Sometimes I think theologians over-complicate things. The word
GRACE (Grk: charis) is one of those words that I believe has been overly amplified. In the days when the Apostles were teaching the universal language was Koine Greek and
xáris was an ordinary word meant, basically, "
favor" It answers directly to the Hebrew (OT) term 2580 /Kaná ("grace" which in the concrete sense of Hebrew meant, extension-toward")to be favorably inclined,
or kindly disposed towards. Both terms refer to God
freely extending Himself (i.e.,
His favor),
reaching (inclining) to people because He is
disposed to bless (and be near) them. Generally grace can be translated as simply
FAVOR whether the favor is HUMAN or DIVINE. God the Father was motivated by His kindness and love towards the human race to offer His son as a way to obtain life and salvation. However, we must respond to the gift by believing.
8
For it is by GRACE you have been saved THROUGH FAITH, and this not from yourselves; IT is the gift of God,
9 not by works, so that no one can boast.…
When some people read this they wonder what the indefinite pronoun IT is referring to. Some say the
GIFT of God is
GRACE. while others are sure the gift of God is
FAITH. In English it is impossible to tell; however, in Greek it is possible to know since nouns as well as the corresponding pronouns and adjectives have
gender agree.. Unlike Latin-based languages like Spanish in which nouns have
two gender forms -
masculine and
feminine, Greek nouns and their referents [i.e., adjectives and pronouns] have
THREE gender forms:
masculine,
feminine and
neuter all of which must agree with respect to their gender.
In verse 8 the word
IT as well as
GIFT in the phrase
IT is the GIFT of God are both neuter so they refer to each other.
However the word
GIFT could not be referring to either
GRACE or FAITH since both of those words are
feminine words.
If the gift of God is neither GRACE nor FAITH what is it? A. T. Robertson solves this using grammar, asserting that IT [the gift of God] is referring to
the entire proposition set forth by the gospel,
which is that we can obtain salvation because of
(1) God's gracious offering of the son,
(2) which we obtain by means of faith
(3) rather than by works.
As Robertson summarizes:
GRACE is GOD'S PART FAITH IS OURS.
That faith is not a gift makes sense when you think about it. God is not the one who has to believe. WE ARE. Although the Father may offer to us evidence we are the ones who must make the decision to trust and to ENTRUST ourselves TO Him. The ordinary means God goes about establishing faith in us is through the preaching of the word. However, the soil must receive the seed and even some who receive, believe may not make it to the harvest. The Holy Spirit can inspire, encourage and strengthen us but we humans have the power to resist, harden our hearts, and grieve Him.