In Matthew 4:15-23, Christ began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles,
Wrong.
In Matthew 4, John the Baptist is imprisoned, but his earlier ministry (detailed in Matthew 3, which sets the context for ch. 4) focused on preaching to the general Jewish population, including Jerusalem and Judea. He specifically confronted religious leaders, including the Pharisees and Sadducees, calling them a "brood of vipers" to repent.Key details of John's preaching audience:The Jewish Populace: Crowds from Jerusalem, all Judea, and the surrounding Jordan Valley came to hear him and be baptized in the Jordan River.Religious Leaders: John directly challenged the Pharisees and Sadducees, demanding they bear fruit worthy of repentance.The Message: He preached in the Judean wilderness, calling for repentance because "the kingdom of heaven is at hand".Context: By Matthew 4:12, John has been cast into prison, and Jesus takes over the proclamation of this message
and the Mosaic Law was how his audience knew what sin is (Romans 3:20),
Wrong, it's specifically to jews
in Rom 3, Paul directly addresses Jewish interlocutors—those "under the law"—to demonstrate that both Jews and Gentiles are equally under the power of sin, eliminating any room for boasting. and those with the law. ALL are sinners. His audience he is addressing (those under the law) are Jewish and failure with the law
so repenting from our disobedience to it is a central part of the Gospel message.
True
Christ also set a sinless example for us to follow of how to walk in obedience to the Mosaic Law and as his followers we are told to follow his example (1 Peter 2:21-22) an that those who are in Christ are obligated to walk in the same way that he walked (1 John 2:6).
Wrong.
They were encouraged to walk a sinless life there is no reference to the Mosaic law. Gentiles were guilty of sin even without the law as Paul has established in Romans
Jesus was Jewish as were the disciples they kept the Jewish laws, they were not telling us to be jewish. You are reading that into the text.
So Jesus spent his ministry teaching his followers to obey the Mosaic Law by word and by example, and in Matthew 28:16-20,
Wrong, he taught them to not walk in sin. Both those who have the law are sinners and those without the law
Mat 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you.
There is no mention of the mosaic law here. The commands implies a continuous process of instructing others to live out the character and teachings of Christ. Jesus taught to love God and others, not the Mosaic law. You are again imposing the mosaic law into your interpretation. The text does not support it.
It is by the Mosaic Law that we have knowledge of what sin is (Romans 3:20),
Again sin exists outside the mosaic law as Paul expressed in Romans.
so all of of the many verses that call for Gentiles to repent from sin are calling for Gentiles to obey the Mosaic Law.
Not a shred of evidence of this.
I can go back find examples of posts that I've made that prove my position that you've ignored,
no you cant
.You are arguing against following Christ example of obedience to what God has commanded,
no im not.
Jesus never commanded anyone to follow the Mosaic law.... where is the proof? You can't give it because it's not in the Bible.
Someone treat Christianity as if Jesus had come to start his own religion, but he came as the Jewish Messiah of Judaism in fulfillment of Jewish prophecy and he spent his ministry teaching his followers how to practice Judaism by setting a sinless example for us to follow of how to walk in obedience to the Torah. In Acts 21:20, they were rejoicing that tens of thousands of Jews were coming to faith in Jesus who were all zealous for the Torah, which is in accordance with Titus 2:14, where Jesus gave himself to redeem us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so Jews coming to faith in Jesus were not ceasing to practice Judaism but were becoming zealous for it. This means that there was a period of time between the resurrection of Jesus and the inclusion of Gentiles in Acts 10 that is estimated to be around 7-15 years during which all Christians were Torah observant Jews and that Christianity at its origin was the form of Judaism that recognized Jesus as the Messiah. In Acts 24:14, Paul testified that according to The Way, which they call a sect, he continued to worship the God of their fathers, believing everything laid down by the Torah and written in the Prophets, and the religion of which The Way is a sect is Judaism. You can be offended by history for all I care, but it doesn't mean it didn't happen.
Proof you do not understand the New Testament teachings. Paul was before Felix because the jews themselves were accusing him being a heretic. Teach against the edicts of judaism and creating problems.
Paul was a Pharisee which he understood exactly what "the way" was about. It was a new covenant,
Paul teaches that Christians are free from the Mosaic Law, having died to it through Christ, and are instead under grace. Key chapters illustrating this include Galatians 3–5 (justification by faith, not law) and Romans 6–7 (dying to the law to belong to Christ), emphasizing that believers are not under law but grace.
Galatians 3-5: Paul argues that believers are justified by faith, not by works of the law, and that the law was a guardian only until Christ came.
Galatians 5:1-13 famously states, "For freedom Christ has set us free," urging believers not to submit again to a yoke of slavery.
Romans 7:1-6: Paul explains that as a woman is released from the law of marriage upon her husband's death, believers have died to the Mosaic Law through Christ's body and are released from it to serve in the new way of the Spirit.
Romans 6:14-15: Explicitly states, "For sin will have no dominion over you, since you are not under law but under grace".
Ephesians 2:15: Notes that Christ abolished the law of commandments in his flesh, creating one new humanity out of two.
1 Corinthians 9:20-21: Paul shares how he accommodates to both those under the law and those outside it, stating he is "not outside the law of God, but under the law of Christ".While Paul states the law is "holy, righteous, and good" (Romans 7:12), he teaches it is not the means of salvation or sanctification for believers.
Romans 6:14 says, “For sin shall not have dominion over you: for ye are not under the law, but under grace.”
Ephesians 2:15 by abolishing in His flesh the law of commandments and
Ephesians 2:15 by abolishing in His flesh the law of commandments and decrees.
Galatians 3-5: Paul argues that believers are justified by faith, not by works of the law, and that the law was a guardian only until Christ came.
Galatians 5:1-13 famously states, "For freedom Christ has set us free," urging believers not to submit again to a yoke of slavery.
You don't have to be Hebrew roots or SDA to be following exactly what those cults teach, every argument you've made they also make
