Celebrating faithful and true servants of the Lord
Luke 15:1 Then drew near unto him all the publicans and sinners for to hear him.
The previous chapter readjusts the believers. We have all fallen into a pit, doesn't matter if we make a good salary or if we live on the good side of the train tracks. As believers it is the Lord's sovereignty that you must leave the first tables and sit in the lowest room, this opens the door for all others who have been excluded and shunned. Then we learn to tell the whole truth and nothing but the truth. All these people who are shunned and abused are sick of the lies that are told to prop up a corrupt regime. They see through the phony politicians pandering to them. They don't mind people speaking words very hard to take because that is how they can tell you are legit. Finally they are looking for those who are legit. They understand the cost to them, that if they turn to the Lord it will cost them everything. No one is going to do that if the guy bringing this word is not sold out. Mega churches were so incredibly popular because they had a message that you can have your cake and eat it too. You could live in the world, live in sin, and yet still be told you are saved and will go to heaven.
2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
This is true, in verse 1 we get Luke's perspective that all the sinners were drawing near. The difference between the Pharisees and the disciples is this. The Pharisees says "these people are dirty sinners, you can't receive them without becoming dirty yourself" whereas the disciples say "we are all dirty sinners who need to be washed in the water of the word". In the world they give this message that "you're OK and I'm OK" meaning that you can ignore your guilty conscience. What the church teaches is that "you can't ignore your guilty conscience, the wages of sin is death, but there is a savior and His blood can wash you clean."
3 And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
The Lord is not denying that a person in prostitution, or a gang selling drugs is a sinner. He doesn't deny that they are a lost sheep. But what He does say is that they belong to the Lord, they belong to the flock, and He wants to find them and bring them home.
5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
This parable is unique to Luke. This tells me that seeking the lost sheep and bringing them back to the flock is unique to the church prior to the tribulation. After the rapture they will be hunting down Christians. It would be very risky for the Christians to be seeking lost sheep at that point, perhaps impossible. I think the best way to understand this is Hanukah and the Maccabees revolt. The Jews had to flee to the mountains. That is how it will be during the seven year tribulation for both the left behind saints and the Jews.
8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
The lost coin is like a lost treasure. During the church age we are all able to seek through the word of God for lost treasures, little coins we missed previously. Martin Luther discovering justification by faith was finding a lost coin. But this kind of research and scholarship is not going to be possible during the seven year tribulation. Again, indicated by the fact that this story is unique to Luke.
11 And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Riotous living would include getting drunk, taking drugs, going to rock concerts, etc. The lost sheep is like someone who left the safety of the flock and now is among wolves, say a kid who is now in a street gang. The lost coin would be someone like Saul of Tarsus, if this one is saved they will bring a lot of treasure to the church. This prodigal son is like someone who has left the father and lives with the unbelievers and eats the swill they give him. Could be in a gang, could be in a cult, could just be fully in the world. Riotous living could refer to going to NFL games or NBA games or soccer matches. This story is all inclusive.
14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
The Lord uses famines to turn you and bring you home. The mightiest famine will be the seven year tribulation.
15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Right now, around the world, we are seeing this famine, and people come to realize their bosses are swine. I heard someone complaining yesterday about some woman who has no talent, no special skill or insight and yet overnight she becomes a billionaire. Others are pointing out that Ilhan Omar had a net worth of 65k and then three years later has a net worth of $30 million. The swine are getting fattened up with all the food they can eat while others would gladly eat scraps left behind. The famine doesn't just give you a whole new perspective on the Father's house, it also pulls the curtain back on the swine that you have been living with.
17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants.
To confess and repent of your sins requires that you not only see your sins, but see the consequences of them, see where this road leads that you are on.
20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
These are the testimonies that we celebrate and enjoy today. I am a Gideon and at all of our conferences we have these kind of testimonies given a prominent place.
25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
It seems in every message anyone gives on this portion they condemn this brother. But I find that hypocritical. The story doesn't condemn him. He asks a valid question, his father is throwing this big party for the son in riotous living that devoured his inheritance. On the surface it seems that the Father is blind towards the younger son and spoils him while despising the older son who has been faithful. It is a reasonable question and the Father doesn't deny it, instead he answers it.
31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Yes, there will be a big party with all of this brothers friends when they are raptured. That is the point. During the church age we are celebrating everyone saved from sin who comes into the church. During the rapture we will be celebrating all those who are "faithful and true" servants of the Lord.