So you agree that this was back then directed toward the disciples? That's really the question I am asking.Everyone who hears them.
Remember that Jesus then sends his disciples out into the world to make disciples teaching them what ever he had taught his disciples. So this teaching was to carry on.
And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.So you agree that this was back then directed toward the disciples? That's really the question I am asking.
Luke 6:20
Then He lifted up His eyes toward His disciples, and said:
Matt 5:1
And seeing the multitudes, He (left them?) went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:
Yes but the question remains who is the intended audience? To be specific I'm talking about at the time and place when these words were spoken.And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.
Matthew 7:28-29 ESV
Everyone who hears them.
Remember that Jesus then sends his disciples out into the world to make disciples teaching them what ever he had taught his disciples. So this teaching was to carry on.
There are no Christians present. There are no born‑again believers present. There are no New Testament writings at this time. The discourse is not addressed to the church; it is not even addressed to apostles, as the “twelve” have not yet been chosen (Matt. 10:1–4).
While directed at the disciples, it was also directed at the multitude. The Law was being misrepresented and misunderstood throughout Israel. Therefore Christ explained the proper and spiritual meaning of the Ten Commandments, along with many other teachings. He that hath ears to hear let him hear what the Spirit says unto the churches. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correct, and for instruction in righteousness.So you agree that this was back then directed toward the disciples? That's really the question I am asking.
Yes but the question remains who is the intended audience? To be specific I'm talking about at the time and place when these words were spoken.
Yes the ones that ' heard ' it .I actually do agree with @Blackpowderduelist - the teaching was for everyone who hears it.
Jesus was "The Sower" sowing the Seed of the Word of God that day......![]()
How about when God addressed the Jews in the time of Moses ,is that also ' speaking to us ' ? Or is it different when Jesus speaks in the Gospels?Well, at the time yes, Jesus was speaking to His soon to be twelve disciples and any others that were present that day and heard Him.
How about when God addressed the Jews in the time of Moses ,is that also ' speaking to us ' ? Or is it different when Jesus speaks in the Gospels?
The multitudes Jesus addressed were the common people of Hebrew race. The Pharisees and scribes hadn't been alerted to the danger to them that they saw in Christ later, and what drew the crowds to Christ was that He fed and healed them. These people had learned of God in the synagogue, not by reading it themselves and the traditions were taught there more than scripture at that time.Luke 6:20
Then He lifted up His eyes toward His disciples, and said:
Matt 5:1
And seeing the multitudes, He (left them?) went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:
More nonsense from you. Are you trying to dodge the application of the Beatitudes to yourself?Let us allow Jesus to speak to Jews when he did .He will be speaking to Israel again. Let's not be high minded claiming everything for us all the time .