The Sheep the Father Gave: Known by God, Called by Christ, Kept Forever

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vassal

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Jan 20, 2024
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From the Father’s Hand to the Shepherd’s Care
When Jesus spoke about sheep, He was not using random words. He was opening a picture that began long before He came in the flesh.

In John 10, Jesus says, “I am the good shepherd” (John 10:11). He says His sheep hear His voice, He knows them, and they follow Him (John 10:27). He also says He gives them eternal life, and no one can snatch them out of His hand (John 10:28–29). These words are simple, but they reach back into the Law and the Prophets.

The Lord had already called His people sheep in Ezekiel 34. There God rebuked the shepherds of Israel because they fed themselves and not the flock. He said, “I will seek what was lost and bring back what was driven away” (Ezekiel 34:16). Then He promised, “I will establish one shepherd over them… My servant David” (Ezekiel 34:23). When Jesus says He is the good shepherd, He is claiming to be that promised One. He is the Shepherd God said He Himself would send.

In Psalm 23, David said, “The Lord is my shepherd.” The Shepherd leads beside still waters, restores the soul, and walks with His sheep through the valley of the shadow of death. When Jesus says He gives life and lays down His life for the sheep (John 10:11), He shows that He is the Lord David spoke about.

Isaiah also saw this picture. In Isaiah 53:6 it says, “All we like sheep have gone astray.” Sheep wander. They do not find their own way home. But in Isaiah 40:11 it says, “He will feed His flock like a shepherd; He will gather the lambs with His arm.” Jesus fulfills both verses. We were the wandering sheep. He is the Shepherd who gathers.

Jesus spoke again of this in Matthew 18:12–14. He told of the shepherd who leaves the ninety-nine to seek the one that went astray. He said it is not the Father’s will that one of these little ones should perish. The heart of the Shepherd is to save, not to lose.

In Luke 15:4–7 He repeats the same parable. Heaven rejoices over one sinner who repents. The sheep does not rescue itself. It is carried back on the shepherd’s shoulders. This shows grace, but it also shows response. The sheep must hear and follow.

Jesus also said, “Other sheep I have which are not of this fold; them also I must bring” (John 10:16). This connects with God’s promise to Abraham that in his seed all nations would be blessed (Genesis 22:18). The Shepherd’s flock would not be one nation only. It would become one flock under one Shepherd.

But being His sheep is not only about comfort. Sheep know the voice of their shepherd. Jesus says, “My sheep hear My voice… and they follow Me” (John 10:27). In John 8:51 He says, “If anyone keeps My word he shall never see death.” Hearing and keeping go together. A sheep that refuses to follow shows it does not belong to the flock.

Jesus also warned about false shepherds. In John 10:1 He speaks of thieves and robbers who climb in another way. In Matthew 7:15 He warns of false prophets who come in sheep’s clothing but inwardly are ravenous wolves. Not everyone who looks like a sheep is one. The true sheep are known by their fruit (Matthew 7:16–20).

At the end, Jesus shows the final separation in Matthew 25:31–33. The Son of Man will separate people as a shepherd divides sheep from goats. The sheep inherit the kingdom. The difference is seen in their deeds of mercy. Their works reveal their heart. They followed the Shepherd’s voice in real life.

The picture continues to the end of the story. In Revelation 7:17 it says, “The Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters.” The Shepherd is also the Lamb who was slain. The One who died for the sheep now leads them forever.

From Genesis to Revelation, the message is one. We were sheep who went astray. God promised to come for us. Jesus came as the Good Shepherd. He laid down His life. He calls. His sheep hear, follow, and keep His word. He guards them. He corrects them. He separates truth from falsehood. And in the end, He brings His flock safely home.



When we ask who the sheep are, we must listen to Jesus Himself.

In John 10, Jesus says, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). So the sheep are not a random group. They are those who hear His voice and follow Him. They belong to Him because they respond to Him.

But Jesus also says something deeper. He speaks of sheep the Father has given Him. In John 10:29 He says, “My Father, who has given them to Me, is greater than all.” This means the sheep are first known by the Father. They are given to the Son. This was not an accident in time. It was part of God’s purpose.

This truth was already shown in the prophets. In Ezekiel 34, God says He Himself will search for His sheep and deliver them (Ezekiel 34:11–16). Then He says He will set “one shepherd” over them (Ezekiel 34:23). The sheep belong to God, yet He appoints one Shepherd to rule them. When Jesus comes and calls Himself the Good Shepherd, He steps into that promise. The sheep are God’s, and God entrusts them to Him.

The sheep are also described by their heart. In Isaiah 66:2, God says He looks to the one who is poor in spirit and trembles at His word. These are people who listen. In John 8:47 Jesus says, “He who is of God hears God’s words.” So the sheep are those who are “of God.” They recognize the Shepherd’s voice because their hearts belong to the Father.

Jesus even told some leaders, “You do not believe, because you are not of My sheep” (John 10:26). Notice the order. They did not fail to become sheep because they did not believe. They did not believe because they were not His sheep. A sheep responds when the Shepherd calls. The voice awakens something already placed there by God.

The picture is simple but deep. The Father knows His people. The Son calls them. They hear and follow. The Father gives. The Son guards. No one can snatch them from His hand because they are held by both the Father and the Son (John 10:28–29).

All of this becomes very clear in John 17. There Jesus lifts His eyes to heaven and speaks openly. He says, “You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him” (John 17:2). He says again, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me” (John 17:6). And He adds, “I pray for them. I do not pray for the world but for those whom You have given Me” (John 17:9). Here we see it plainly. The sheep were the Father’s. The Father gave them to the Son. The Son revealed the Father to them. They received His word and kept it.

This is who the sheep are. They are those who belong to God, who hear the voice of Jesus, keep His word, and are kept by Him unto eternal life.
 
From the Father’s Hand to the Shepherd’s Care
When Jesus spoke about sheep, He was not using random words. He was opening a picture that began long before He came in the flesh.

In John 10, Jesus says, “I am the good shepherd” (John 10:11). He says His sheep hear His voice, He knows them, and they follow Him (John 10:27). He also says He gives them eternal life, and no one can snatch them out of His hand (John 10:28–29). These words are simple, but they reach back into the Law and the Prophets.

The Lord had already called His people sheep in Ezekiel 34. There God rebuked the shepherds of Israel because they fed themselves and not the flock. He said, “I will seek what was lost and bring back what was driven away” (Ezekiel 34:16). Then He promised, “I will establish one shepherd over them… My servant David” (Ezekiel 34:23). When Jesus says He is the good shepherd, He is claiming to be that promised One. He is the Shepherd God said He Himself would send.

In Psalm 23, David said, “The Lord is my shepherd.” The Shepherd leads beside still waters, restores the soul, and walks with His sheep through the valley of the shadow of death. When Jesus says He gives life and lays down His life for the sheep (John 10:11), He shows that He is the Lord David spoke about.

Isaiah also saw this picture. In Isaiah 53:6 it says, “All we like sheep have gone astray.” Sheep wander. They do not find their own way home. But in Isaiah 40:11 it says, “He will feed His flock like a shepherd; He will gather the lambs with His arm.” Jesus fulfills both verses. We were the wandering sheep. He is the Shepherd who gathers.

Jesus spoke again of this in Matthew 18:12–14. He told of the shepherd who leaves the ninety-nine to seek the one that went astray. He said it is not the Father’s will that one of these little ones should perish. The heart of the Shepherd is to save, not to lose.

In Luke 15:4–7 He repeats the same parable. Heaven rejoices over one sinner who repents. The sheep does not rescue itself. It is carried back on the shepherd’s shoulders. This shows grace, but it also shows response. The sheep must hear and follow.

Jesus also said, “Other sheep I have which are not of this fold; them also I must bring” (John 10:16). This connects with God’s promise to Abraham that in his seed all nations would be blessed (Genesis 22:18). The Shepherd’s flock would not be one nation only. It would become one flock under one Shepherd.

But being His sheep is not only about comfort. Sheep know the voice of their shepherd. Jesus says, “My sheep hear My voice… and they follow Me” (John 10:27). In John 8:51 He says, “If anyone keeps My word he shall never see death.” Hearing and keeping go together. A sheep that refuses to follow shows it does not belong to the flock.

Jesus also warned about false shepherds. In John 10:1 He speaks of thieves and robbers who climb in another way. In Matthew 7:15 He warns of false prophets who come in sheep’s clothing but inwardly are ravenous wolves. Not everyone who looks like a sheep is one. The true sheep are known by their fruit (Matthew 7:16–20).

At the end, Jesus shows the final separation in Matthew 25:31–33. The Son of Man will separate people as a shepherd divides sheep from goats. The sheep inherit the kingdom. The difference is seen in their deeds of mercy. Their works reveal their heart. They followed the Shepherd’s voice in real life.

The picture continues to the end of the story. In Revelation 7:17 it says, “The Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters.” The Shepherd is also the Lamb who was slain. The One who died for the sheep now leads them forever.

From Genesis to Revelation, the message is one. We were sheep who went astray. God promised to come for us. Jesus came as the Good Shepherd. He laid down His life. He calls. His sheep hear, follow, and keep His word. He guards them. He corrects them. He separates truth from falsehood. And in the end, He brings His flock safely home.



When we ask who the sheep are, we must listen to Jesus Himself.

In John 10, Jesus says, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). So the sheep are not a random group. They are those who hear His voice and follow Him. They belong to Him because they respond to Him.

But Jesus also says something deeper. He speaks of sheep the Father has given Him. In John 10:29 He says, “My Father, who has given them to Me, is greater than all.” This means the sheep are first known by the Father. They are given to the Son. This was not an accident in time. It was part of God’s purpose.

This truth was already shown in the prophets. In Ezekiel 34, God says He Himself will search for His sheep and deliver them (Ezekiel 34:11–16). Then He says He will set “one shepherd” over them (Ezekiel 34:23). The sheep belong to God, yet He appoints one Shepherd to rule them. When Jesus comes and calls Himself the Good Shepherd, He steps into that promise. The sheep are God’s, and God entrusts them to Him.

The sheep are also described by their heart. In Isaiah 66:2, God says He looks to the one who is poor in spirit and trembles at His word. These are people who listen. In John 8:47 Jesus says, “He who is of God hears God’s words.” So the sheep are those who are “of God.” They recognize the Shepherd’s voice because their hearts belong to the Father.

Jesus even told some leaders, “You do not believe, because you are not of My sheep” (John 10:26). Notice the order. They did not fail to become sheep because they did not believe. They did not believe because they were not His sheep. A sheep responds when the Shepherd calls. The voice awakens something already placed there by God.

The picture is simple but deep. The Father knows His people. The Son calls them. They hear and follow. The Father gives. The Son guards. No one can snatch them from His hand because they are held by both the Father and the Son (John 10:28–29).

All of this becomes very clear in John 17. There Jesus lifts His eyes to heaven and speaks openly. He says, “You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him” (John 17:2). He says again, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me” (John 17:6). And He adds, “I pray for them. I do not pray for the world but for those whom You have given Me” (John 17:9). Here we see it plainly. The sheep were the Father’s. The Father gave them to the Son. The Son revealed the Father to them. They received His word and kept it.

This is who the sheep are. They are those who belong to God, who hear the voice of Jesus, keep His word, and are kept by Him unto eternal life.


This is an excellent paper!

I also want to add that this isn't a calvinistic process. Free will is still involved. This is God the Father's criteria for sending someone to His Son to become one of His sheep:

John 6:45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to me.

So it's anyone who heard and learned from the Father. It isn't a random or calvinistic choice.


🕊
 
From the Father’s Hand to the Shepherd’s Care
When Jesus spoke about sheep, He was not using random words. He was opening a picture that began long before He came in the flesh.

In John 10, Jesus says, “I am the good shepherd” (John 10:11). He says His sheep hear His voice, He knows them, and they follow Him (John 10:27). He also says He gives them eternal life, and no one can snatch them out of His hand (John 10:28–29). These words are simple, but they reach back into the Law and the Prophets.

The Lord had already called His people sheep in Ezekiel 34. There God rebuked the shepherds of Israel because they fed themselves and not the flock. He said, “I will seek what was lost and bring back what was driven away” (Ezekiel 34:16). Then He promised, “I will establish one shepherd over them… My servant David” (Ezekiel 34:23). When Jesus says He is the good shepherd, He is claiming to be that promised One. He is the Shepherd God said He Himself would send.

In Psalm 23, David said, “The Lord is my shepherd.” The Shepherd leads beside still waters, restores the soul, and walks with His sheep through the valley of the shadow of death. When Jesus says He gives life and lays down His life for the sheep (John 10:11), He shows that He is the Lord David spoke about.

Isaiah also saw this picture. In Isaiah 53:6 it says, “All we like sheep have gone astray.” Sheep wander. They do not find their own way home. But in Isaiah 40:11 it says, “He will feed His flock like a shepherd; He will gather the lambs with His arm.” Jesus fulfills both verses. We were the wandering sheep. He is the Shepherd who gathers.

Jesus spoke again of this in Matthew 18:12–14. He told of the shepherd who leaves the ninety-nine to seek the one that went astray. He said it is not the Father’s will that one of these little ones should perish. The heart of the Shepherd is to save, not to lose.

In Luke 15:4–7 He repeats the same parable. Heaven rejoices over one sinner who repents. The sheep does not rescue itself. It is carried back on the shepherd’s shoulders. This shows grace, but it also shows response. The sheep must hear and follow.

Jesus also said, “Other sheep I have which are not of this fold; them also I must bring” (John 10:16). This connects with God’s promise to Abraham that in his seed all nations would be blessed (Genesis 22:18). The Shepherd’s flock would not be one nation only. It would become one flock under one Shepherd.

But being His sheep is not only about comfort. Sheep know the voice of their shepherd. Jesus says, “My sheep hear My voice… and they follow Me” (John 10:27). In John 8:51 He says, “If anyone keeps My word he shall never see death.” Hearing and keeping go together. A sheep that refuses to follow shows it does not belong to the flock.

Jesus also warned about false shepherds. In John 10:1 He speaks of thieves and robbers who climb in another way. In Matthew 7:15 He warns of false prophets who come in sheep’s clothing but inwardly are ravenous wolves. Not everyone who looks like a sheep is one. The true sheep are known by their fruit (Matthew 7:16–20).

At the end, Jesus shows the final separation in Matthew 25:31–33. The Son of Man will separate people as a shepherd divides sheep from goats. The sheep inherit the kingdom. The difference is seen in their deeds of mercy. Their works reveal their heart. They followed the Shepherd’s voice in real life.

The picture continues to the end of the story. In Revelation 7:17 it says, “The Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters.” The Shepherd is also the Lamb who was slain. The One who died for the sheep now leads them forever.

From Genesis to Revelation, the message is one. We were sheep who went astray. God promised to come for us. Jesus came as the Good Shepherd. He laid down His life. He calls. His sheep hear, follow, and keep His word. He guards them. He corrects them. He separates truth from falsehood. And in the end, He brings His flock safely home.



When we ask who the sheep are, we must listen to Jesus Himself.

In John 10, Jesus says, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). So the sheep are not a random group. They are those who hear His voice and follow Him. They belong to Him because they respond to Him.

But Jesus also says something deeper. He speaks of sheep the Father has given Him. In John 10:29 He says, “My Father, who has given them to Me, is greater than all.” This means the sheep are first known by the Father. They are given to the Son. This was not an accident in time. It was part of God’s purpose.

This truth was already shown in the prophets. In Ezekiel 34, God says He Himself will search for His sheep and deliver them (Ezekiel 34:11–16). Then He says He will set “one shepherd” over them (Ezekiel 34:23). The sheep belong to God, yet He appoints one Shepherd to rule them. When Jesus comes and calls Himself the Good Shepherd, He steps into that promise. The sheep are God’s, and God entrusts them to Him.

The sheep are also described by their heart. In Isaiah 66:2, God says He looks to the one who is poor in spirit and trembles at His word. These are people who listen. In John 8:47 Jesus says, “He who is of God hears God’s words.” So the sheep are those who are “of God.” They recognize the Shepherd’s voice because their hearts belong to the Father.

Jesus even told some leaders, “You do not believe, because you are not of My sheep” (John 10:26). Notice the order. They did not fail to become sheep because they did not believe. They did not believe because they were not His sheep. A sheep responds when the Shepherd calls. The voice awakens something already placed there by God.

The picture is simple but deep. The Father knows His people. The Son calls them. They hear and follow. The Father gives. The Son guards. No one can snatch them from His hand because they are held by both the Father and the Son (John 10:28–29).

All of this becomes very clear in John 17. There Jesus lifts His eyes to heaven and speaks openly. He says, “You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him” (John 17:2). He says again, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me” (John 17:6). And He adds, “I pray for them. I do not pray for the world but for those whom You have given Me” (John 17:9). Here we see it plainly. The sheep were the Father’s. The Father gave them to the Son. The Son revealed the Father to them. They received His word and kept it.

This is who the sheep are. They are those who belong to God, who hear the voice of Jesus, keep His word, and are kept by Him unto eternal life.
I would like to post an “Agree” to this, but won’t. Obviously, the site has changed and the “Agree” is not available, but more importantly, given your other threads, I have to wonder where you intend to take it.
 
There is a call to obey and that’s not Calvinistic . It’s responding to the word of God . The 4 soils was one of Jesus examples on responding to the word of God . And also there are the tares that are a product of another distorted word or lies of devil , The tares resemble the wheat so it’s a slightly different word or voice . The workers were told to let them grow together until the harvest because it was safer for the young wheat, they could get damaged in the process of rooting out the tares . Better perhaps finding those you can agree with . That may be challenging these days .
 
There is a call to obey and that’s not Calvinistic . It’s responding to the word of God . The 4 soils was one of Jesus examples on responding to the word of God . And also there are the tares that are a product of another distorted word or lies of devil , The tares resemble the wheat so it’s a slightly different word or voice . The workers were told to let them grow together until the harvest because it was safer for the young wheat, they could get damaged in the process of rooting out the tares . Better perhaps finding those you can agree with . That may be challenging these days .


Ah! You picked up on that! Sharp!

I was talking to someone else about the four soils and said that the three problematic soils could have been fixed by the gardener but he said no they couldn't, that God made the soils that way and nothing can be done about it. I thought that was dumb because my Mom is a farmer's daughter and knows farmers prepare the soil so that it can produce a good yield of ctop. But no, the one I was talking to just wanted to blame God basically. I dropped out of that discussion thread at that point. I'm so sick of people blaming God for things that are actually their fault.

But God knows who are His. He isn't fooled. There's a lot of comfort in that!


🕊
 
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He says His sheep hear His voice, He knows them, and they follow Him (John 10:27). He also says He gives them eternal life, and no one can snatch them out of His hand (John 10:28–29).

This is only true as long as they follow Him.

Romans 11:21,22
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

2 Peter 2:20
For if after they have escaped the pollution of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Hebrews 3:12
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

*Notice that this is speaking to "brethren" so this is a warning from the Lord.

1 Timothy 4:1,2
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to
seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron

Making blanket statements that it's not possible for a person to fall away and not go to Heaven after having been saved is not only an incorrect statement, but is one being made without regard to what the Lord says on the topic in the rest of the Word of God.

People can't agree that God gave man free will and then turn around and claim eternal security is true claiming a person can never lose their salvation. We can't have it both ways.
 
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