Mark 12 verse 30 ~ Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
In Matthew 4:15-23, Christ began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles, and God's law was how his audience knew what sin is (Romans 3:20), so repenting from our disobedience to it is a central part of the Gospel of the Kingdom, which is in accordance with Jesus being sent in fulfillment of the promise to bless us by turning us from our wickedness. Christ also set a sinless example for us to follow of how to walk in obedience to God's law and as his followers we are told to follow his example (1 Peter 2:21-22) and that those who are in Christ are obligated to walk in the same way that he walked (1 John 2:6). In Titus 2:14, Jesus gave himself to redeem us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so the way to believe in what Jesus spent his ministry teaching by word and by example and in what he accomplished through the cross is by repenting and becoming zealous for doing good works in obedience to God's law (Acts 21:20) while the position that we aren't under the Law of God and have no obligation to refrain from doing what it reveals to be wickedness is in direct opposition to what Jesus was sent to accomplish.Jesus didn't teach the law
Again, in Romans 7:21-8:2, Paul referred to the law of sin, the Law of God, the law of his mind, the law of sin and death, and the Law of the Spirit. Likewise, in Romans 3:27, Paul contrasted a law of works with a law of faith, in Galatians 3:10-12, he contrasted "works of the law" with the Book of the Law, and in Romans 3:31, he said that our faith upholds the Law of God in contrast with saying that "works of the law" are not of faith, so that phrase does not refer to the Law of God. Some of these categories are different ways of referring to the same thing, but Paul can't be correctly understood by assuming that he was always referring to the Law of God.and I never saw any other law other than the one that we died to what other law is there?
Everything commanded in the Law of God is either in regard to how to love God or our neighbor, which is why Jesus said in Matthew 22:36-40 that those are the greatest two commandments and that all of the other commandments hang on them, so the position that we should obey the greatest two commandments is also the position that we should obey the commandments that hang on them. For example, if we love God and our neighbor, then we won't commit adultery, theft, murder, idolatry, rape, favoritism, kidnapping, and so forth for the rest of God's law. The greatest two commandment are much easier said than done, so thankfully God graciously gave us the rest of His commandments in order to flesh out what it looks like to correctly obey them. So someone who was correctly living in obedience to the greatest two commandments would be indistinguishable from from who was correctly living in obedience to the rest of God's commandments because they would both be following the same example that Jesus set for us to follow.precisely Jesus gave the commandments to follow as far as the law goes those who try to follow the law according to ot way teach that we are still to follow it in that way but Jesus didn't teach that.
I don't know the other law that @Soyeong is talking about maybe they can enlighten me when they respond
Jesus set a sinless example for us to learn from of how to walk in obedience to the Mosaic Law, and in Matthew 11:28-30, he was inviting people to come to him for rest and to learn from him, not inviting people to come to him for rest instead of learning from him. Moreover, by Jesus saying that we would find rest for our souls, he was referencing Jeremiah 6:16-19, where the Mosaic Law is referred to as the good way where we will find rest for our souls, but people don't want to walk in it..
● Matt 11:28 . . Come to me, all who labor and are heavy laden
Now the thing is: the Jews, even in Jesus' day, associated with God by means of the
covenant that Moses' people entered into with God per Exodus, Leviticus, Numbers,
and Deuteronomy which was a load under which the people labored because the
covenant rewards compliance with blessings, while at the same time penalizes non
compliance with curses, e.g. Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69.
So then, the people could never relax because Moses' law-- with its
requirements and its consequences --is constantly hanging over their heads
like a sword of Damocles, suspended by a slender thread easily severed by
the slightest infraction.
● Matt 11:29 . . you will find rest for your souls.
The routine seventh day sabbath required by the covenant that Moses'
people entered into with God per Exodus, Leviticus, Numbers, and
Deuteronomy provides rest for one's body, but not for one's soul because
that requires an act of God whereas the routine sabbath any man can do.
● Matt 11:30 . . For my yoke is easy, and my burden is light.
Jesus is the mediator of a new covenant wherein are no curses listed for non
compliance like those listed in Moses' covenant.
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The view that you have of the law matches the view that you have of the Lawgiver for giving it. For example, wise laws come from a wise God and unrighteous laws don't come from a righteous God. The Psalms express an extremely positive view of obeying God's law, such as with David repeatedly saying that he loved it and delighted in obeying it, which certainly matched his view of the Lawgiver, so if we consider the Psalms to be Scripture and to therefore express a correct view of obeying God's law, then we will also delight in obeying it, which incompatible with viewing it as being a harsh and severe task master. For example, in Psalms 1:1-2, blessed are those who delight in the Law of God and meditate on it day and night, so we can't believe in the truth of these words as Scripture while not allowing them to shape our view of obeying it. If you have such as poor view of the law that you consider it to be a harsh and severe task master, then you also have an equally poor view of God for giving it, which is also incompatible with that Jesus is gentile and lowly in heart. In other words, it is contradictory to consider God's word to be a harsh and severe task master while considering God's word made flesh to be gentle and lowly in heart. God's word leads us to God's word made flesh because it is His instructions for how to know him.If you had the choice between taking the yoke of the law, a harsh and severe task master, upon yourself or taking His, gentle and lowly in heart, yoke upon you?
The only useful thing that taking the former upon yourself really does is lead you to the latter.
That was said because they weren't walking in obedience to God's law, which is the good way where we will find rest for our souls. It's the same issue as Isaiah 1:11-20.Jeremiah 6 is spoken within the context of "Your burnt offerings are not acceptable; your sacrifices do not please Me (v. 20b)."
I gather these must not have been offered with a gentle and lowly heart but pridefully and either brutally or at the least unkindly (look up antonyms for 'gentle' for a fitting word).
Your perception is highly suspect from the beginning, so I really don't see any sense in continuing any deeper into your reasoning.The view that you have of the law matches the view that you have of the Lawgiver for giving it
I gave examples of how that is true, such as with a wise God being a giver of wise laws. Please explain why it is not contradictory to think that the law is a harsh and severe task masker while also thinking that the Lawgiver is not.Your perception is highly suspect from the beginning, so I really don't see any sense in continuing any deeper into your reasoning.
Galatians 3:23-25I gave examples of how that is true, such as with a wise God being a giver of wise laws. Please explain why it is not contradictory to think that the law is a harsh and severe task masker while also thinking that the Lawgiver is not.
A guardian is a protector, not a harsh and severe task master. For example, a child needs a guardian to help them cross a busy street until they can be trusted to safely cross it on their own, but it would be incorrect for the child to think that no longer needing to be under a guardian means that they are permitted to go play in a busy street. The reason why God's law leads us to Christ is not so that we can then reject everything that he taught and be permitted to go back to being doers of what it reveals to be wickedness, but rather it leads us to Christ because it was given to teach us how to know him. Christ was sent in fulfillment of the promise to bless us by turning us from our wickedness (Acts 3:25-26).Galatians 3:23-25
...For if a law had been given that could impart life, then righteousness would certainly have come from the law. 22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
23Before this faith came, we were held in custody under the law, locked up until faith should be revealed. 24So the law became our guardian to lead us to Christ, that we might be justified by faith. 25Now that faith has come, we are no longer under a guardian.
If the master appoints a slave as a guardian to his sons, how does the master's character equate to the character of the slave?
In this case, the law, invariably and without exception, results in death. There is no hope for us in it but a sure expectation of it. Is it no wonder it leads to ('leading to' another implies an leading 'away from' the other) the only other option there is for life? The only way to life is made available, by grace through faith, in Christ.A guardian is a protector, not a harsh and severe task master. For example, a child needs a guardian to help them cross a busy street until they can be trusted to safely cross it on their own, but it would be incorrect for the child to think that no longer needing to be under a guardian means that they are permitted to go play in a busy street. The reason why God's law leads us to Christ is not so that we can then reject everything that he taught and be permitted to go back to being doers of what it reveals to be wickedness, but rather it leads us to Christ because it was given to teach us how to know him. Christ was sent in fulfillment of the promise to bless us by turning us from our wickedness (Acts 3:25-26).
The character of the instructions that someone gives reflect their character, but you are inserting a 3rd party. wIn any case, an agent of a master represents them and is acting in their name.
Rather, the Bible repeatedly states that obeying God's law leads to life while it is refusing to submit to it that leads to death. For example, in Romans 10:5-8, Paul referred to Deuteronomy 30 as the word of faith that we proclaim in regard to proclaiming that God's law is not too difficult for us to obey and that obedience to it brings life and a blessing while disobedience brings death and a curse, so choose life! In Deuteronomy 32:46-47, God's law is our very life. In Proverbs 3:18, it is a Tree of Life for all who take hold of it. In Proverbs 6:23, for the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life. In Revelation 22:14, those who kept God's commandments are given the right to eat from the Tree of Life. In Hebrews 5:9, Jesus has become a source of eternal salvation for those who obey Him. In Matthew 19:17, Jesus said that the way to enter eternal life is by obeying God's commandments. In Luke 10:25-28, Jesus affirmed that the way to inherit eternal life is by obeying the greatest two commandments. In Romans 2:6-7, those who persist in doing good will be given eternal life. In Romans 6:19-23, we are no longer to present ourselves as slaves to impurity, lawlessness, and sin but are now to present ourselves as slaves to God and to righteousness leading to sanctification, and the goal of sanctification is eternal life in Christ, which is the gift of God, so being a doer of God's law is His gift of eternal life.In this case, the law, invariably and without exception, results in death. There is no hope for us in it but a sure expectation of it.
I gave examples of how that is true, such as with a wise God being a giver of wise laws. Please explain why it is not contradictory to think that the law is a harsh and severe task masker while also thinking that the Lawgiver is not.
everything you say is true, but we feel what we feel right? I try and tell my soul... I am good, the Lord is my Shepard and I lack nothing. But my natural mind is a servant to the flesh. My flesh and my spirit battle...
The Garden might not have just one center point depending upon its shape, but the Bible is not a scientific textbook, so it is not suggesting that Adam did anything the math to calculate the exact center point of the Garden. If someone said that they were in the middle of reading a book, then it would be incorrect to assume that they were saying that they have done the math to calculate the exact center of the book, there is only one word at that spot, and that the word that they are on. The word can also be understood to refer to a place of prominence or to what Eve was focused on.If good fruit comes from a good tree and a good tree cannot bring forth evil fruit, and a evil trees produces evil fruit and cannot bring forth good fruit. Then if it is written And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
It is even written, ""..out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil."
If the law of truth is that there is only one middle point of any quantifiable area, then two trees could not occupy the same center space at the same time. Then either you believe that the law was that man could freely of every tree of the garden, or you don't.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matt 12:33
Jesus set a sinless example for us
What else does he say in the statement ? What I mean to say is Reading or hearing more of a statement helps to understand it betterWe are told in Matthew 11:28-30 that we are to put on the yoke of Christ. What does this imply? Does the Father put this yoke on us or do we?
Is the wearing of this yoke a work or an outward symbol of an inward grace?
I agree that we won’t become perfect in this life, but our goal should nevertheless be to follow
the perfect example that Jesus set for us to follow of how to walk in obedience to the Torah,
Hello Gideon300, @Lamar, et al, I agree that it was typical to yoke a pair of oxen together, a mature "leader/teacher" and an immature "follower/learner", for a number of important reasons (as you mentioned above).
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I've loved this passage (Matthew 11:28-30) from the very first time that I read it as a believer (as I suppose most do), and I've always pictured the Lord as the Plowman holding the reins. I've come to believe something else however (for the most part anyway), that our "taking ~HIS~ yoke upon us and ~learning~ from Him" means that He isn't the Plowman holding the reins, but the leader/teacher who we are yoked together with instead.
Thoughts?
God bless you!!
~Deuteronomy (David)
Matthew 1128 “Come to Me, all who are weary and heavy-laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30 For My yoke is easy and My burden is light.”