Experiences of Theosis
Experiences of Theosis are proportional to the purity of man. The more someone is cleansed from the passions, the higher the experience he will receive from God; he sees God just as it was written: “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).When man starts to repent, to confess, and to cry for his sins, he receives the first experiences of God’s Grace. Such experiences are first of all tears of repentance, which bring inexpressible joy to the psyche, and then the deep peace which follows this. For this reason, this mourning for our sins is called “gladsome mourning,” as the Lord also said in His Beatitudes: “Blessed are those who mourn, for they shall bencomforted” (Matthew 5:4).
Afterwards, we proceed to higher stages bydivine illumination in which the nous is illu-mined and sees things, the world, and men with another grace.Then the Christian loves God more and new and different tears come, higher ones, which are tears of love for God, tears of divine eros. Then he no longer weeps for his sins, because he has the certainty that God has forgiven his sins.
These new tears, which bring to the psyche agreater happiness, joy, and peace, are a higher experience of Theosis.Afterwards, man acquires dispassion: a life without deceitful passions and sinful weaknesses. Then he is peaceful and undisturbed from every external assault, having been delivered from pride, hatred, spitefulness, and desires of the flesh.This is the second stage of Theosis, called “theoria,” in the course of which man, having already been cleansed from the passions, is illumined by the Holy Spirit, is made luminous on the way to becoming deified. Theoria means vision. Theoria of God means a vision of God. To see God, he must be a deified man. Thus, theoria of God also means Theosis.Of course, when he has been thoroughly cleansed and has offered himself entirely to God, then he also receivesthe greatest experience of divine Grace available to men, which, according to the holy Fathers, is the vision of the uncreated light of God.Those who are very advanced in Theosis see this light, very few in each generation. God’s Saints see it and appear within it, and, incidentally, this is what the halos in the holy icons show us.