Do you also talk to your wife and children the way that you talk to the people on this site?
Which tettragrammaton did you use, JHVH or JHWH? Are they the same? Do you spot the difference?
Wrong, Please try again.
This does not prove your Trinity theory.
WRONG, everyone of them will be JEWS from the Twelve Tribes of Israel, and Christians are NOT spiritual Israelites.
YES we have the faith of Abraham, but that does not make us spiritual Israelites; BECAUSE ABRAHAM WAS NOT AN ISRAELITE, he was from UR of the Chaldees and GOD said he would be the father of many nations.
GOD is NOT finished with Israel, HIS chosen Nation. Get over it, Jack Chick's idea that we are spiritual Israelites is a TOTAL FALSHOOD.
The only mortals that will inherit the land of Israel in the Lord's Kingdom will be JEWS, as HE REIGNS ON THRONE OF DAVID for a thousand years.
1 Chronicles 16:15-18 (HCSB)
[SUP]15 [/SUP] Remember His covenant forever— the promise He ordained for a thousand generations,
[SUP]16 [/SUP] ⌊the covenant⌋ He made with Abraham, swore to Isaac,
[SUP]17 [/SUP] and confirmed to Jacob as a decree, and to Israel as an everlasting covenant:
[SUP]18 [/SUP] “I will give the land of Canaan to you as your inherited portion.”
What part of everlasting is so hard to understand?
It is just amazing how everybody on this site refer to the Old Testament for texts to equate Jesus to God whilst there is not one text in the Old Testament referring to the Son of God or to Jesus Christ directly.
It is just amazing how everybody on this site refer to the Old Testament for texts to equate Jesus to God whilst there is not one text in the Old Testament referring to the Son of God or to Jesus Christ directly. So all your arguments, statements or debating are full of flaws, and huge ones I might add. Carry on with your circle debating, all around an empty hole.
Abraham saw Jesus in the OT…
Your father Abraham leaped for joy that he should see My day, and he saw, and rejoiced.
Then the Jews said to Him, You do not yet have fifty years, and have You seen Abraham?
Jesus said to them, Truly, truly, I say to you, Before Abraham came to be, I AM!
(John 8.56 – 58)
Compare…
Gen 15.1 - 7
After these things The Word of Yahweh came to Abram in a vision, saying, Do not fear, Abram; I am your shield, your reward will increase greatly. And Abram said, Lord Yahweh, what will You give to me since I am going childless and the son of the inheritance of my house is Eleazar of Damascus? And Abram said, Behold! You have given no seed to me; and lo, the son of my house is inheriting of me! And behold! The Word of Yahweh came to him saying, This one shall not be inheriting. But he that shall come forth out of your own bowels shall be your heir. And He brought him outside and said, Look now at the heavens and count the stars, if you are able to count them. And He said to him, So shall your seed be. And he believed in Yahweh. And He counted it to him for righteousness. And He said to him, I am Yahweh who caused you to come out of Ur of the Chaldeans, to give you this land to inherit it.
Immediately, we can see what it was that made Abraham’s belief in God so special…he believed in The Word of Yahweh (i.e. The Word of God)….i.e. The Second Person of The Trinity, Jesus Christ!
O.T. TRUTH
Isaiah 43:10-12 (HCSB)
[SUP]10 [/SUP] “You are My witnesses”— ⌊this is⌋ the LORD’s declaration— “and My servant whom I have chosen, so that you may know and believe Me and understand that I am He. No god was formed before Me, and there will be none after Me.
[SUP]11 [/SUP] I, I am Yahweh, and there is no other Savior but Me.
[SUP]12 [/SUP] I alone declared, saved, and proclaimed— and not some foreign god among you. So you are My witnesses”— ⌊this is⌋ the LORD’s declaration— “and I am God.
Genesis 1:1 (HCSB)
[SUP]1 [/SUP] In the beginning God created the heavens and the earth.
1 Chronicles 16:29-31 (HCSB)
[SUP]29 [/SUP] Ascribe to Yahweh the glory of His name; bring an offering and come before Him. Worship the LORD in the splendor of ⌊His⌋ holiness;
[SUP]30 [/SUP] tremble before Him, all the earth. The world is firmly established; it cannot be shaken.
[SUP]31 [/SUP] Let the heavens be glad and the earth rejoice, and let them say among the nations, “The LORD is King!”
Isaiah 9:6-7 (HCSB)
[SUP]6 [/SUP] For a child will be born for us, a son will be given to us, and the government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
[SUP]7 [/SUP] The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the LORD of Hosts will accomplish this.
N.T. TRUTH
Luke 2:11 (HCSB)
[SUP]11 [/SUP] Today a Savior, who is Messiah the Lord, was born for you in the city of David.
John 8:58 (HCSB)
[SUP]58 [/SUP] Jesus said to them, “I assure you: Before Abraham was, I am.”
Colossians 1:16-19 (HCSB)
[SUP]16 [/SUP] For everything was created by Him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through Him and for Him.
[SUP]17 [/SUP] He is before all things, and by Him all things hold together.
[SUP]18 [/SUP] He is also the head of the body, the church; He is the beginning, the firstborn from the dead, so that He might come to have first place in everything.
[SUP]19 [/SUP] For God was pleased ⌊to have⌋ all His fullness dwell in Him,
Romans 1:19-21 (HCSB)
[SUP]19 [/SUP] since what can be known about God is evident among them, because God has shown it to them.
[SUP]20 [/SUP] For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.
[SUP]21 [/SUP] For though they knew God, they did not glorify Him as God or show gratitude. Instead, their thinking became nonsense, and their senseless minds were darkened.
Revelation 19:11-16 (HCSB)
[SUP]11 [/SUP] Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and He judges and makes war in righteousness.
[SUP]12 [/SUP] His eyes were like a fiery flame, and many crowns were on His head. He had a name written that no one knows except Himself.
[SUP]13 [/SUP] He wore a robe stained with blood, and His name is the Word of God.
[SUP]14 [/SUP] The armies that were in heaven followed Him on white horses, wearing pure white linen.
[SUP]15 [/SUP] A sharp sword came from His mouth, so that He might strike the nations with it. He will shepherd them with an iron scepter. He will also trample the winepress of the fierce anger of God, the Almighty.
[SUP]16 [/SUP] And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
John 1:1 (HCSB)
[SUP]1 [/SUP] In the beginning was the Word, and the Word was with God,and the Word was God.
John 14:16-18 (HCSB)
[SUP]16 [/SUP] And I will ask the Father, and He will give you another Counselor to be with you forever.
[SUP]17 [/SUP] He is the Spirit of truth. The world is unable to receive Him because it doesn’t see Him or know Him. But you do know Him, because He remains with you and will be in you.
[SUP]18 [/SUP] I will not leave you as orphans; I am coming to you.
John 10:30 (HCSB)
[SUP]30 [/SUP] The Father and I are one.”
Galatians 3:17 (NKJV)
[SUP]17 [/SUP] And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.
2 Corinthians 5:19 (NKJV)
[SUP]19 [/SUP] that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
Luke 1:31-32 (HCSB)
[SUP]31 [/SUP] Now listen: You will conceive and give birth to a son, and you will call His name Jesus.
[SUP]32 [/SUP] He will be great and will be called the Son of the Most High, and the Lord God will give Him the throne of His father David.
Philippians 2:5-6 (NKJV)
[SUP]5 [/SUP] Let this mind be in you which was also in Christ Jesus,
[SUP]6 [/SUP] who, being in the form of God, did not consider it robbery to be equal with God,
I Like this . The grace of the Lord Jesus Christ 1 The love of God 2 and the communion of the Holy Ghost 3 be with you all.Amen. 3 are 1 . 2 corinthians 13:14 .
MATTHEW 28: 19 -20
G
Please don't give me that crap, I know I have had trinitarians give me many views already.One.........
Please don't give me that crap, I know I have had trinitarians give me many views already.
It is also amazing that Paul greeted the Corinthians, Ephesians, Colossians, Thessalonians and the Galatians all in the name of God our Father and the Lord Jesus Christ, excluding the Holy Spirit. Why would he do that? Any explanations?
1. Your quote is not from the KJV. If we have to accept your scripture, we have to accept the scriptures of the Mormons,
Jehovah Witnesses, Jahweh Witnesses, Koran etc.
Thanks for your lengthy reply but you did not prove my statement to be incorrect.
1. Your quote is not from the KJV. If we have to accept your scripture, we have to accept the scriptures of the Mormons,
Jehovah Witnesses, Jahweh Witnesses, Koran etc.
2. It does not quote Son of God and can thus not use is as proof. Imagine for one moment you had no NT where you had
any reference to the Son of God.
3. It does not quote Jesus Christ.
4. Quoting Jahweh is also not correct. NOBODY knows God's real name. As already explained the tettragrammatons JHVH
and JHWH are used and there are literally thousand of possibilities of names. NOBODY can for sure say that God's Name
is Jehovah, Jahweh or any twisted form thereof. That is why the term I AM was used to represent the Unexplainable.
So, sorry, I cannot accept your quotes as well.
The Translators To The Reader
Zeale to promote the common good, whether it be by devising any thing our selves, or revising that which hath bene laboured by others, . . .
. . .
But how shall men meditate in that, which they cannot understand? How shall they understand that which is kept close in an unknowen tongue? . . . so lest the Church be driven to the like exigent, it is necessary to have translations in a readinesse. . .
. . .
Yet it seemed good to the holy Ghost and to them, to take that which they found, (the same being for the greatest part true and sufficient) rather then by making a new, in that new world and greene age of the Church, to expose themselves to many exceptions and cavillations, as though they made a Translation to serve their owne turne, and therefore bearing witnesse to themselves, their witnesse not to be regarded. This may be supposed to bee some cause, why the Translation of the Seventie was allowed to passe for currant. . . . he holdeth the Authours thereof not onely for Interpreters, but also for Prophets in some respect: and Justinian the Emperour enjoyning the Jewes his subjects to use specially the Translation of the Seventie, rendreth this reason thereof, because they were as it were enlighted with propheticall grace. . . .
. . .
(and Saint Jerome affirmeth as much) that the Seventie were Interpreters, they were not Prophets; they did many things well, as learned men; but yet as men they stumbled and fell, one while through oversight, another while through ignorance, yea, sometimes they may be noted to adde to the Originall, and sometimes to take from it; which made the Apostles to leave them many times, when they left the Hebrew, and to deliver the sence thereof according to the trueth of the word, as the spirit gave them utterance. This may suffice touching the Greeke Translations of the old Testament. . . .
. . .
There were also within a few hundreth yeeres after CHRIST, translations many into the Latine tongue: for this tongue also was very fit to convey the Law and the Gospel by, because in those times very many Countreys of the West, yea of the South, East and North, spake or understood Latine, being made Provinces to the Romanes. But now the Latine Translations were too many to be all good, . . . Now the Church of Rome . . . Yea, so unwilling they are to communicate the Scriptures to the peoples understanding in any sort, that they are not ashamed to confesse, that wee forced them to translate it into English against their wills. . . .
. . .
And to the same effect say wee, that we are so farre off from condemning any of their labours that traveiled before us in this kinde, either in this land or beyond sea, either in King Henries time, or King Edwards (if there were any translation, or correction of a translation in his time) or Queene Elizabeths of ever-renoumed memorie, that we acknowledge them to have beene raised up of God, for the building and furnishing of his Church, and that they deserve to be had of us and of posteritie in everlasting remembrance. . . .
. . .
Yet for all that, as nothing is begun and perfited at the same time, and the later thoughts are thought to be the wiser: so, if we building upon their foundation that went before us, and being holpen by their labours, doe endevour to make that better which they left so good; no man, we are sure, hath cause to mislike us; they, we persuade our selves, if they were alive, would thanke us. . . .
. . .
to have the translations of the Bible maturely considered of and examined. For by this meanes it commeth to passe, that whatsoever is sound alreadie (and all is sound for substance, in one or other of our editions, and the worst of ours farre better then their autentike vulgar) the same will shine as gold more brightly, being rubbed and polished; also if any thing be halting, or superfluous, or not so agreeable to the originall, the same may bee corrected, and the trueth set in place. . . .
. . .
Now to the later we answere; that wee doe not deny, nay wee affirme and avow, that the very meanest{ poorest } translation of the Bible in English, set foorth by men of our profession (for wee have seene none of theirs of the whole Bible as yet) containeth the word of God, nay, is the word of God. . . .
. . .
Yet before we end, we must answere a third cavill and objection of theirs against us, for altering and amending our Taanslations [sic] so oft; wherein truely they deale hardly, and strangely with us. { The very same thing you do to MODERN Translations. } For to whom ever was it imputed for a fault (by such as were wise) to goe over that which hee had done, and to amend it where he saw cause? . . .
. . .
But the difference that appeareth betweene our Translations, and our often correcting of them, is the thing that wee are specially charged with; let us see therefore whether they themselves bee without fault this way, (if it be to be counted a fault, to correct) and whether they bee fit men to throw stones at us: But it is high time to leave them, and to shew in briefe what wee proposed to our selves, and what course we held in this our perusall and survay of the Bible. Truly (good Christian Reader) wee never thought from the beginning, that we should neede to make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had bene true in some sort, that our people had bene fed with gall of Dragons in stead of wine, with whey in stead of milke, but to make a good one better, or out of many good ones, one principall good one, not justly to be excepted against; that hath bene our indeavour, that our marke. . . . { That makes it a PARAPHRASE and not an actual Translation from the original languages. }
http://www.kjvbibles.com/kjpreface.htm
FOREWORDIT IS a very responsible thing to translate the Holy Scriptures from their origingal languages, Hebrew, Aramaic and Greek, into modern speech. Translating the Holy Scriptures means a rendering into another langurage the thoughts and sayings of the heavenly Author of this sacred library of sixty-six books, Jehovah God, which holy men of long ago put down in writing under inspiration for our benifit today. That is a sobering thought. The translators who have a fear and love of the divine Author of the Holy Scriptures feel especially a responsibility toward Him to transmit his thoughts and declarations as accurately as possible. They also feel a responsiblity toward the searching readers of the modern translation who depend upon the inspired Word of the Most High God for their everlasting salvation. It was with such a sense of solemn responsiblility that the committee of dedicated men have produced the New World Translation of the Holy Scriptures, over the course of many years. As soon as each part of the translation became available for publication it was turned over to the publishers for printing, all together in six volumes. The New World Translation of the Christian Greek Scriptures, containing the twenty-seven books from Matthew through The Revelation, first appeared in 1950. In due order the volumes of the New World Translation of the Hebrew-Aramaic Scriptures appeared, the first volume in 1953, the second in 1955, the third in 1957, the fourth in 1958, and the fifth in 1960. From the start of the work it was the desire of the translators to have all these contemplated volumes brought together in the form of one book, inasmuch as the Holy Scriptures are in fact one book by the One Author. To this end, as soon as the final volume of the series had been issued in 1960, the committee set to work to prepare the entire translation for publication under one cover. The committee was then able to take under survey the translation as a whole and to discern where improvements could be made. An effort was put forth to bring about even greater consistency in the renderings of the related parts of the Holy Scriptures, such as in harmonizing with the original Hebrew readings of the reading of quotations made in the Christian Greek Scriptures. Since the one-volume edition of the Holy Scriptures was to contain no footnotes, many footnote readings that had appeared in the earlier translation in six distinct volumes were lifted and put into the main text of the one-volume edition. This does not mean that the earlier rendering that was now replaced was rejected. Rather, the purpose was to attain to closer conformity to the literal reading in the original languages. All this process has resulted in revisions in the main text of the translation. The now completed one-volume edition may therefore be properly called a revised edition of the New World Translation of the Holy Scriptures. In releasing it for publication we do so with a deep sense of gratitude to the Divine Author of the Holy Scriptures, who has thus priveleged us and in whose spirit we have trusted to co-operate with us in this worthy work. We hope for His blessing upon the published translation in behalf of all who read and use it in learning his holy will.
New World Bible Translation CommitteeJanuary 17, 1961, New York, N.Y.
2. It does not quote Son of God and can thus not use is as proof.
Imagine for one moment you had no NT where you had
any reference to the Son of God.
3. It does not quote Jesus Christ.
4. Quoting Jahweh is also not correct. NOBODY knows God's real name.
As already explained the tettragrammatons JHVH
and JHWH are used and there are literally thousand of possibilities of names. NOBODY can for sure say that God's Name
is Jehovah, Jahweh or any twisted form thereof. That is why the term I AM was used to represent the Unexplainable.
So, sorry, I cannot accept your quotes.
. . .
. . .
3. It does not quote Jesus Christ.
4. Quoting Jahweh is also not correct. NOBODY knows God's real name. . .
Please elaborate.The fact that you think there is more than one proves that you have been chasing strawmen...