was Jesus turning the other cheek when He made a whip, and kicked over the money changers tables?

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Yes.. but the question is not why He did it. The question is should he have turned the other cheek, or perhaps approached this another way? He could have performed a few miracles and based on that authority (Supernatural powers given to Him by God) demanded that they no do this.
If someone came on this forum, or went on a forum you were running, and started spamvertising for another servicewith a commitment not to quit, should we try fruitlessly social-working them out of here, or just boot them?
We've got all the resources we need here to convince them that it's wrong, but I'm sure you'll understand why we'd boot instead of wasting so much effort for nothing.

Remember that quite a few firsthand witnesses of all Christs Miracles still didn't believe Him.
 
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We might be more mixed than you are prepared for.
lol.. maybe.. or maybe not.. we will see.
People are trying to figure out what you are getting at.
I explained it. In my experience (Nearly 30 years of answering questions from atheists and people in the church alike.) i found the quickest way to break the faith of a young person just out of high school and in college is to under mine scripture with logical inconsistencies. Inconsistencies like Jesus demanding we turn the other cheek in the sermon on the mt, and at the same time whipping and kicking over money changers tables. This leads to other questions that if we are not prepared for we will loose a future member of the church.

We can not afford to loose many more as a recent poll shows that over 70% of our kids who grow up in the church loose their faith and walk away from the church by the end of thier second year of college. By the end of 4 years that number goes up to 90%


Asking questions like this is where the enemy gets a foot hold into the hearts of our children. That means 'we' all need to be ready to one degree or another to respond to these questions.
because they do not see turn the other cheek to be quite the quandry you might think others imagine it to be. That is the impression I get reading the responses.
If Christianity as a whole where as strong as those who come here and share their faith, then we would not have very much to worry about. However, with a 70% attrition rate, the church is set to collapse with in a few generations.
 
For the same reason Jesus cleared the temple.
The issue is not about not forgiving or forgiving, it's about the responsibilities of someone with authority.
Imagine if one of your employees stole (#2) from another employee (#1). And you got to the employee who lost something and said "I made it right. I forgave the thief for stealing from you." Nonsense. You've just abrogated your responsibility to protect employee one and to provide a safe environment for their work. You have an obligation to act on behalf of both employees.

Let's use your analogy., and it's conclusion about people in authority being charged with the safety and protection of those under their charge.'

Now. in this situation of employee2 stealing from employee 1.. Is it your job as supervisor to fashion a whip from several cords and kick over employees 2 desk and beat and run Him out of the building? Or is there another way? Could you not use your authority as boss/business owner to disipline or fire employee 2 rather than lay hands on him?

In turn

Could Christ not have performed a miracle or two on an official level priests present, and establish himself once and for all as the Son of God and simply told them to stop this practice?

Or was there a greater purpose in the beat down he was handing out?
 
When Jesus says, “Turn the other cheek,” He is not asking His disciples to be passive victims. He is teaching them how to respond to personal insult without retaliation. In the ancient world, a slap on the cheek was a gesture of humiliation, not an attempt to injure. Jesus calls His followers to reject revenge, maintain dignity, and break the cycle of hostility. Turning the other cheek is an act of moral courage — a refusal to let someone else’s sin dictate your response.

A right‑hand slap to the left cheek is physically awkward, requiring an unnatural twisting motion. But a backhanded slap to the right cheek is natural and was the standard gesture of insult in the ancient world. Jesus is not describing a violent attack but a humiliating gesture meant to demean. Turning the other cheek is not passive surrender; it is a refusal to retaliate to insult, a calm assertion of dignity that breaks the cycle of hostility.
technically it wasn't a slap. The word used that we assume was a slap, in the greek means to strike repeatedly:

τύπτω týptō, toop'-to; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience):—beat, smite, strike, wound.


The word to slap someone is:
ῥαπίζω rhapízō, hrap-id'-zo; from a derivative of a primary ῥέπω rhépō (to let fall, "rap"); to slap:—smite (with the palm of the hand). Compare G5180.


Jesus' use of the word τύπτω týptō, toop'-to was far more than a smack in the face. a smack in the face would have been ῥαπίζω rhapízō, hrap-id'-zo.
 
If someone came on this forum, or went on a forum you were running, and started spamvertising for another servicewith a commitment not to quit, should we try fruitlessly social-working them out of here, or just boot them?
We've got all the resources we need here to convince them that it's wrong, but I'm sure you'll understand why we'd boot instead of wasting so much effort for nothing.

Remember that quite a few firsthand witnesses of all Christs Miracles still didn't believe Him.
Is that what making a whip and using a kicking over the money changers was to you? banning someone from use of your space?

What Christ did what physically removed people by force, and threatened them with great bodily harm. Which again I am in favor of.. I'm just pointing out that banning someone from a web site and physically removing someone with a whip and stomping their stuff are not the same thing.
 
Is that what making a whip and using a kicking over the money changers was to you? banning someone from use of your space?

What Christ did what physically removed people by force, and threatened them with great bodily harm. Which again I am in favor of.. I'm just pointing out that banning someone from a web site and physically removing someone with a whip and stomping their stuff are not the same thing.
If what Christ did was righteous, then there's no problem.
There's a time to turn the cheek before an unrighteous dignitary, and a time to give an evil vagrant the boot.
There wasn't even a cheek to turn, because the merchants weren't slapping Him.
But they just seriously, really, seriously needed to go away in God's sight, and never come back.
 
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I get why He did what He did and I personally have no issue with it. I'm simply asking what do you think about his actions here in relation to what was actually done.

Remember while on temple grounds the money changers where in the court yard of the gentiles. Meaning because of the gentile taint, this courtyard would have been considered the least holy of all of the temple grounds and or spaces. Why was Jesus putting so much emphasis on where they where, when He told us previously to not pray and carry on (Holier than thou) in public, but rather go into your closet and pray.

thoughts?


I know you think you're being clever, when you're actually being pedantic.

pedantic​

/pəˈdæn.tɪk/​

adjective​

  1. Like a pedant, overly concerned with formal rules and trivial points of learning.
  2. Being showy of one’s knowledge, often in a boring manner.
  3. Being finicky or fastidious, especially with language
(From Wiktionary, Creative Commons Attribution/Share-Alike License.)

Why not ask Jesus Himself why He did it this way instead of telling us that He should have done things your way?

It's not hypocritical of Jesus to tell us to turn the other cheek when personally insulted and then wreck the money changers' stalls. What he was doing was cleansing the temple, not reacting to personal insult.

If He turned the other cheek and continue to let the money changers scam the people who are obeying God, that's not stopping the injustice. And @Ceph already told you, miracles don't change the minds if people bent on sinning and taking advantage of people who need to buy animals or change their money to the temple coin.


🕊️
 
I haven't read all the responses, so apologies if someone has addressed this already...

Jesus was in "the Temple courts". Money changing would not have been permitted in the Inner Court (Jewish men) or the Court of (Jewish) Women. The outer-outer court was for the Gentiles, and that's most likely where the commerce was being conducted. The problem is that by taking up that space for commerce, the merchants were making it much more difficult for non-Jews to come to the Lord. Matthew and Luke only record part of the quotation from Isaiah, but Mark catches the whole thing: "My house shall be a house of prayer for all nations".
 
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I get why He did what He did and I personally have no issue with it. I'm simply asking what do you think about his actions here in relation to what was actually done.

Remember while on temple grounds the money changers where in the court yard of the gentiles. Meaning because of the gentile taint, this courtyard would have been considered the least holy of all of the temple grounds and or spaces. Why was Jesus putting so much emphasis on where they where, when He told us previously to not pray and carry on (Holier than thou) in public, but rather go into your closet and pray.

thoughts?
He was not, but these are completely separate issues. The purpose of slapping someone on the cheek was not to cause them bodily harm but cause them shame them as part of an honor/shame challenge where there were different monetary compensations depending upon whether someone was slapping them with back or the palm of their hand. A slap with on the right cheek would be done with the back hand, so turning the left cheek would be inviting them to slap with the palm of the right hand.

If someone lived far enough from Jerusalem, then they could convert their tithe into money that could be used to buy what they wanted when they got to Jerusalem (Deuteronomy 14), but someone using unfair exchange rates would be taking from the tithe and would be essentially stealing from what belonged to God.
 
So... do as I say and not as I (I meaning Jesus) does?

No my friend not at all. ....Judgement starts in the house of the Lord. God is not mocked. Vengeance is his he will repay.
Making the house of the Lords a den of thieves is quite a insult to the Lord wouldn't you agree?
Are you implying that Jesus is a hypocrite? Do you know how dangerous his actions were? Do you know the practice in depth of what they were doing. Sin comes with consequences for God to be just he must deal with sin.
 
Yes.. but the question is not why He did it. The question is should he have turned the other cheek, or perhaps approached this another way? He could have performed a few miracles and based on that authority (Supernatural powers given to Him by God) demanded that they no do this.
Jesus' reference to Jeremiah's Message at the Temple Gate in Jeremiah 7 provides insight into why Jesus considered those you have addressed in the outer court as having made the temple a 'den of robbers.' The LORD tells Jeremiah to say to those "who enter through these gates to worship the LORD (Jeremiah 7:2)..."Do not trust in deceptive words, saying, 'This is the temple of the LORD... (Jeremiah 7:4)...'But look, you keep trusting in deceptive words to no avail (Jer 7:8)." And then poses the rhetorical question that leads to the aforementioned conclusion (Jer 7:9-11). So, the question isn't whether the court had become a den of robbers, that's pretty much established. But a better question might be what is considered a den and how had it become one?

No one would willingly come to a lion's den unless, of course, he or she was a lion, right? So, if a robber would feel as at home in his or her den of robbers as a lion might in a den of lions, that leaves the question of who were they robbing where the generally accepted understanding is the patrons, because they would, initially, seem to be the most logical assumption. However, in Jeremiah 7, the prophet was to address, not the treatment of those "who enter through the gates to worship the LORD," but to address their treatment of the temple as "a den..." So, giving it a second glance, it appears, to me at least, that it is God that is being robbed of genuine repentance if you consider the witness of Jer 7:9-11. It seems to me these were just, there's a phrase for it, buying or selling indulgences? Which is basically idolatry, isn't it, since that's not the character of God to either will nor do?

And that brings us to your interrelation to "..if someone takes your cloak, do not withhold your tunic" and the underlying suggestion that, if God was being robbed of a worshipper's genuine repentance, then he should not withhold his forgiveness. I mean, insults and tunics have no particular substance in the kingdom of God*, but repentance is the only way to enter into the gate.

*noting that offering the other cheek, and offering the tunic does, at the least, not let the first go without acknowledged for what it is.
 
Yes.. but the question is not why He did it.
The text tells us why he did it The money changers turned the temple into a den of thieves. And this made Jesus angry. Jesus overturned the tables because the Temple leadership had allowed the one place meant for prayer—especially for Gentiles—to become a commercial, exploitative marketplace, violating the very purpose of God’s house. That is the explicit reason given in the text. Mark 11:17
The question is should he have turned the other cheek, or perhaps approached this another way?
No. As we said before, turning the other cheek is meant to demonstrate that a follower of Jesus will not return evil for evil. Jesus was not returning evil for evil, he was defending God's house.
He could have performed a few miracles and based on that authority (Supernatural powers given to Him by God) demanded that they no do this.
No. Jesus dealt with the problem in the appropriate way — and the text itself shows why His response was not impulsive anger but prophetic, measured, covenant‑anchored action.

The cleansing of the Temple is one of those moments where Jesus acts with precision, not rage. He does exactly what the situation required, nothing more, nothing less.
 
technically it wasn't a slap. The word used that we assume was a slap, in the greek means to strike repeatedly:

τύπτω týptō, toop'-to; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience):—beat, smite, strike, wound.


The word to slap someone is:
ῥαπίζω rhapízō, hrap-id'-zo; from a derivative of a primary ῥέπω rhépō (to let fall, "rap"); to slap:—smite (with the palm of the hand). Compare G5180.


Jesus' use of the word τύπτω týptō, toop'-to was far more than a smack in the face. a smack in the face would have been ῥαπίζω rhapízō, hrap-id'-zo.
A lexical definition is only a starting point, because most Greek words carry a wide semantic range that includes multiple possible nuances. The real question in exegesis is never “What can this word mean in general?” but “What does this author mean by this word in this context?” A dictionary lists potential meanings; the context selects the actual one. That is why responsible interpretation does not treat lexicons as final authorities but as tools—useful for mapping possibilities, yet always subordinate to the author’s flow of thought, setting, and rhetorical purpose.
 
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I'm not saying Jesus did not practice what He preached there at the cross.. I'm saying here at the point where his passions took over, it would seem He did not turn the other cheek.
But the difference is that at the cross and just before, He was being attacked personally. That was not the case in the temple. The "turn the other cheek" teaching applies to situations where others are attacking us. Passions? When Jesus was angry, it wasn't a matter of losing His temper, or passions taking over, as so often happens when we become angry.
Maybe it is ok to be righteously angry from time to time no? At least for Jesus/Jesus does not always have to be this perfect picture of christian righteousness. He only need to be the perfect picture of God's righteousness.
Forgive me if I am misunderstanding you, but are you really saying that Jesus was doing wrong when He drove the money-changers and sellers of animals out of the temple?
Which implies that it is not the court of the gentiles.

I do not disagree, but at the same time why do you think Jesus set this precedent? One that is somewhat repeated in Mat 24 where a whole chapter is used to record Jesus literally casting curses at the pharisees and makers of the law/hypocrites.
I would say it was to indicate the holiness of God.
 
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I know you think you're being clever, when you're actually being pedantic.

pedantic​

/pəˈdæn.tɪk/​

adjective​

  1. Like a pedant, overly concerned with formal rules and trivial points of learning.
  2. Being showy of one’s knowledge, often in a boring manner.
  3. Being finicky or fastidious, especially with language
(From Wiktionary, Creative Commons Attribution/Share-Alike License.)

No idea what you are on about. how am I being cleaver or pedantic?
Why not ask Jesus Himself why He did it this way instead of telling us that He should have done things your way?
Again, I have no qualms about what he did. I am asking a question that many young people growing in the faith would ask. As again, many of our young people (70% by the end of their second year at college) loose their faiths because of what they perceive as a contradiction. What would you say to one of these young people if they asked you this question? Would you give them the same answer you just gave me? If so then the answer to your question should be obvious.
It's not hypocritical of Jesus to tell us to turn the other cheek when personally insulted and then wreck the money changers' stalls. What he was doing was cleansing the temple, not reacting to personal insult.
John 2 seems to record other wise. In John 2 the Disciples paired his actions in the temple with this verse: "Zeal for your house will consume me."

zeal
noun [ S or U ]

us

/ziːl/ uk

/ziːl/
great enthusiasm or eagerness.

A good synonym would be passion. If Jesus was being consumed/taken over by His passion for the temple, then He is most definatly taking what was going on personally.

here is a clip from the chosen that help illustrate how most people would see and relate to this story in the bible:

You are not going to be able to separate Jesus' Zeal/passion from his personal feelings.

If He turned the other cheek and continue to let the money changers scam the people who are obeying God, that's not stopping the injustice.
Again, I did not say allow the injustice to continue. I asked couldn't the Son of God do what He needed to do another way?

And @Ceph already told you, miracles don't change the minds if people bent on sinning and taking advantage of people who need to buy animals or change their money to the temple coin.


🕊️
I would say depends on the miracle. remember those who picked up the stones of the woman caught in the act of adultry.. All Jesus did there was write something (Presumably the sins of the accusers) on the ground, and they dropped their stones and went home.

These accusers where consumed by their zeal for how they interpreted the law, and what they thought they where called by God to do to this woman. Yet arguably one of the smallest miracles that Jesus did (Write something on the ground) made these hypocrites drop their stones and scurry home.

Now ask yourself who has more passion, who has more of a sense that he is being tasked by God to complete a task/purging sin from amongst the people? the priests who intended on stoning the woman caught in adultery? or some merchant who knows he is scamming people in the temple courts?
 
Let's use your analogy., and it's conclusion about people in authority being charged with the safety and protection of those under their charge.'

Now. in this situation of employee2 stealing from employee 1.. Is it your job as supervisor to fashion a whip from several cords and kick over employees 2 desk and beat and run Him out of the building? Or is there another way? Could you not use your authority as boss/business owner to disipline or fire employee 2 rather than lay hands on him?

In turn

Could Christ not have performed a miracle or two on an official level priests present, and establish himself once and for all as the Son of God and simply told them to stop this practice?

Or was there a greater purpose in the beat down he was handing out?

Oh I see: You're making some assumptions that are not in the text. It's a bad habit.

The money changers were exploiting the people to whom Jesus was sent, and using the urgency of godly worship to do so.

Given this scripture: "A bruised reed shall He not break, and the smoking flax shall He not quench; He shall bring forth judgment unto truth."
and this one: My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

We should conclude that the whip He made was for the animals not the people.
 
I haven't read all the responses, so apologies if someone has addressed this already...

Jesus was in "the Temple courts". Money changing would not have been permitted in the Inner Court (Jewish men) or the Court of (Jewish) Women. The outer-outer court was for the Gentiles, and that's most likely where the commerce was being conducted. The problem is that by taking up that space for commerce, the merchants were making it much more difficult for non-Jews to come to the Lord. Matthew and Luke only record part of the quotation from Isaiah, but Mark catches the whole thing: "My house shall be a house of prayer for all nations".

I did point this out (These transactions being held in the court of the gentiles.) I also pointed out that logistically speaking money changing was a necessity because of the command/law that dictated the purity (Could not be blood money, obtained by ill gotten gains, had to be blessed, could not depict some false god or king who demanded to be worshiped as God.) and coinage size. Ever been to an old arcade where they make you change your quarters for tokens? same thing here. except these coins where pure tyrian silver shekels. which was the only coin that could be used to pay the annual temple tax, or any temple offerings.

The court of the gentiles (which did not exist in the original tabernacle, nor Solomon's temple was a new addition to Herod's temple for this among other purposes.) It was a place where the unclean (Money, animals, people etc) could enter the temple compound and either be cleansed or exchanged for clean money/animals. If this happened off campus then there was a risk of the 'clean' being contaminated on the way to the temple.
 
lol.. maybe.. or maybe not.. we will see.

I explained it. In my experience (Nearly 30 years of answering questions from atheists and people in the church alike.) i found the quickest way to break the faith of a young person just out of high school and in college is to under mine scripture with logical inconsistencies. Inconsistencies like Jesus demanding we turn the other cheek in the sermon on the mt, and at the same time whipping and kicking over money changers tables. This leads to other questions that if we are not prepared for we will loose a future member of the church.

We can not afford to loose many more as a recent poll shows that over 70% of our kids who grow up in the church loose their faith and walk away from the church by the end of thier second year of college. By the end of 4 years that number goes up to 90%


Asking questions like this is where the enemy gets a foot hold into the hearts of our children. That means 'we' all need to be ready to one degree or another to respond to these questions.

If Christianity as a whole where as strong as those who come here and share their faith, then we would not have very much to worry about. However, with a 70% attrition rate, the church is set to collapse with in a few generations.

Perhaps foundational knowledge of who Christ is and all He has done for us would benefit just about every 'Christian' out there who fancies themselves saved because once upon a time they said a certain prayer as instructed.

We are in an ancient war. A spiritual war that has been decided but in the meantime, only the power of the Holy Spirit can turn anything of what concerns you around.
 
No my friend not at all. ....Judgement starts in the house of the Lord. God is not mocked. Vengeance is his he will repay.
Making the house of the Lords a den of thieves is quite a insult to the Lord wouldn't you agree?
Again, I personally have no issue with what Jesus did. I am 100% ok with a do as I say and not as I do, as God/Jesus is in a position to truly know how his actions will play out, while we do not. This fact alone is reason enough to do as He says, and not everything He does.
Are you implying that Jesus is a hypocrite?
I have stated many times in this thread that 70% of our christian youth going to college loose their faith and walk away from the church by their second year in school. by the end of the 4th year that number goes up to 90%. The mass exodus from the church starts with seeming inconsistent passages in scripture that when asked about (like this one) people like yourself take great offense to and often times threaten the person asking the question with their very salvation. (Calling Jesus a Hypocrite)

I am saying that many on the fence in the church, could see this as a contradiction in the key figure of Christian beliefs and if not resolved can cost a person their faith.
Do you know how dangerous his actions were?
yes.
Do you know the practice in depth of what they were doing.
read a few of my responses, and the corrections I have made to some of the other commenters who where trying to set me straight.
Sin comes with consequences for God to be just he must deal with sin.
where did I say He didn't need to deal with sin??
 
We should conclude that the whip He made was for the animals not the people.

Other than the fact the scripture specifically states he drove out the people, sure. Why not...:cautious:

I don't get the obsession here (I don't mean u)

13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”