I will respectfully ask that anyone who shares on this thread share a personal experience that meant a whole lot to you.
I will share an experience that happened to me in 1979, it has been a touchstone experience for me ever since that has convicted and admonished me.
I had just gotten saved and baptized and was new to the church, maybe at most 1 year but likely less than that. Then the elders in the church announced that this brother who was an elder and speaker at conferences and trainings had been excommunicated. I had never actually met him, he was scheduled to come and speak at the church when they cancelled and announced this. He was working out of a church in California while I was meeting at a church under the same ministry in Houston, Texas. They explained to us that this was done according to Matthew 18. Someone had an issue with this brother, they reported it to the elders, he refused to listen and so now they were telling the church. Since many people in the church in Houston knew people in California they were advised not to talk to them or have anything to do with this brother.
Like I said, I was new, didn't know him, this was a minor deal for me. But then I went to the East coast and visited seven churches from NY to Boston that were also under this ministry and this excommunication was a very big deal, they all knew this brother. Everyone was shocked, but everyone went along with what they had been told.
But over the next few years more brothers and sisters were excommunicated including the leading brother in Europe. Some elders resigned in the church in California. Then it came out, the real crime was very ugly and was not committed by this brother, it was committed by those running the ministry that all these churches were under. They had attacked this brother when he found out so that if he said anything it would sound like sour grapes. I felt sick knowing I had unwittingly gone along with a number of these excommunications.
That is when I realized I had misunderstood Matthew 18. Yes, the final step is to "tell it to the church" and to "let him be as a publican or sinner". But "tell it" doesn't mean tell us he has been excommunicated, it means tell us why. Matthew 18 starts with an offense. It is serious enough that a person feels it needs to be addressed and can't simply be "forgive and forget". You go to the person one on one and talk to them about it. If they won't listen you bring two or three witnesses to confirm that your concern is a serious offense that must be dealt with. If he won't listen to them then you tell it to the church. By "tell it to the church" you have to tell us the offense. We don't need the gory details, but we do need to know what the offense is. They never told that to us, instead they said he was "rebellious". It was at least twenty years after this event that I learned this, I felt ashamed that I had simply taken someone's word for it.
To me, keeping silent in a situation like this is something everyone in that church and all the churches that got this word will have to give an account for. Since then I have repented for my indifference and have taken a stand since.
I will share an experience that happened to me in 1979, it has been a touchstone experience for me ever since that has convicted and admonished me.
I had just gotten saved and baptized and was new to the church, maybe at most 1 year but likely less than that. Then the elders in the church announced that this brother who was an elder and speaker at conferences and trainings had been excommunicated. I had never actually met him, he was scheduled to come and speak at the church when they cancelled and announced this. He was working out of a church in California while I was meeting at a church under the same ministry in Houston, Texas. They explained to us that this was done according to Matthew 18. Someone had an issue with this brother, they reported it to the elders, he refused to listen and so now they were telling the church. Since many people in the church in Houston knew people in California they were advised not to talk to them or have anything to do with this brother.
Like I said, I was new, didn't know him, this was a minor deal for me. But then I went to the East coast and visited seven churches from NY to Boston that were also under this ministry and this excommunication was a very big deal, they all knew this brother. Everyone was shocked, but everyone went along with what they had been told.
But over the next few years more brothers and sisters were excommunicated including the leading brother in Europe. Some elders resigned in the church in California. Then it came out, the real crime was very ugly and was not committed by this brother, it was committed by those running the ministry that all these churches were under. They had attacked this brother when he found out so that if he said anything it would sound like sour grapes. I felt sick knowing I had unwittingly gone along with a number of these excommunications.
That is when I realized I had misunderstood Matthew 18. Yes, the final step is to "tell it to the church" and to "let him be as a publican or sinner". But "tell it" doesn't mean tell us he has been excommunicated, it means tell us why. Matthew 18 starts with an offense. It is serious enough that a person feels it needs to be addressed and can't simply be "forgive and forget". You go to the person one on one and talk to them about it. If they won't listen you bring two or three witnesses to confirm that your concern is a serious offense that must be dealt with. If he won't listen to them then you tell it to the church. By "tell it to the church" you have to tell us the offense. We don't need the gory details, but we do need to know what the offense is. They never told that to us, instead they said he was "rebellious". It was at least twenty years after this event that I learned this, I felt ashamed that I had simply taken someone's word for it.
To me, keeping silent in a situation like this is something everyone in that church and all the churches that got this word will have to give an account for. Since then I have repented for my indifference and have taken a stand since.