D
Daniel94
Guest
Do tell, which part of scripture isn't written from the author's perspective?
What I meant was I interpret those verses as the opinion of the author of what God thinks. I think I even said that. I also believe that God helped the authors write in most cases. They couldn't have pulled all this out of thin air. Before you turn that on me I see the those verses of Psalms as a prayer. In this prayer the author is talking to God( I think like we do today) and in this prayer he is stating what he feels are some of the things God sees wrong and hates. I may be wrong, but it is the way I interpret it just like you interpret differently from me. I am not trying to say I am right or you.
Also, you're wayyyy misusing verse 7...
1 Give ear to my words, O Lord, consider my meditation.
2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
3 My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.
4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
6 Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.
7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
8 Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.
The Psalmist declares God's actions, and then states what his (the psalmists) action is. ".. but as for me, I will come into thy house..."
You would have to say, that the Psalmist is wrong in declaring that God hates the wicked. (which is indeed what you're working toward anyway, knowingly or not)
I am not saying he is wrong or right, rather as I have previously stated I feel he is giving his opinion.
That's not what I was criticizing. What I was criticizing is the way that people see a verse they don't like, then quote one apparently contradicting it. Then, instead of dealing with the verse they don't like (and why it doesn't mean what their opponent says it does) they just settle for their favored verse, and proceed to condemn the other as twisting scripture.
Whereas I, presented my case (psalm 5:5), you presented yours (John 3:16), and I countered your John 3:16, by demonstrating that the Greek from which the English was translated from, actually does not support the view you proclaim.
As I have I already previously stated everyone interprets things differently so you really can not jump to conclusions and accuse them of twisting Scripture. You can not be 100% positive of the other persons understanding so to make that accusation is a little outrageous in my opinion. I didn't purposely ignore your verse either. God is my witness that I read it and thought about it. I wasn't quite ready to tackle it yet which is why I posted another verse that I thought fit the situation. Once again everyone has a different level of understanding so wait before jumping to conclusions cause I did address your verse in the next post and I expanded on it as well.
See the Greek word for "World"
I posted about it prior to this post.
I didn't look at the website you posted cause my computer wouldn't load it for some reason, but I did Google the word kosmos and I understood the different meanings of it. However, I still think no matter what context you look at it from it still represents what I said. Jesus died for everyone's sins and all of our sins. Not only believers at the time, but future believers as well. What I mean is even if you are a non believer Jesus still died for your sins as long as you accept him and that truth thus becoming a believer.
What I meant was in the end it is only for believers because they are the ones who accepted it. Right now a non believer could accept Christ and be forgiven. The verse would apply to them now and before. If it does only apply to believers then why do we tell non believers Jesus died for their sins? Doesn't make sense to me.If John 3:16 says God's love is for those who believe, then it's settled unless you get another verse.
Wrong. Not everyone is presented with the Gospel.
Secondarily, Faith is something God gives us...
Ephesians 2:8
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
John 1
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
So let me ask you this...What happens to a person never presented the Gospel? Jesus said that he is the only way to Heaven so all of those people who have never been shown the Gospel will have to spend an eternity in Hell I guess.
I will agree that faith is given to us by God, but I believe we all have faith, just some people never find that faith. If a non believer becomes a believer they will have a new found faith.
When you approach it at the Greek, more or less, actually, yes it does.
I already commented on this.
Yes, it is an assumption, but not a proven nor accurate one.
This wouldn't be good for non believers to believe. I am not going to promote my God as a God of hate. Why would anyone follow a hate-filled God? Jesus taught love and acceptance so why would God not be of love and acceptance. It seems contradictory to me.