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If we can go by the Beatitudes, then we can safely assume that the heaven
depicted in the 21st chapter of Revelation will be a place of peace and
kindness; which means there will be no cruelty of any kind; for example
malicious gossip, demeaning comments, thoughtless remarks, name-calling,
toxic rejoinders, discourtesy, chafing, quarrelling, bickering, mockery,
relentless ridicule . . .
. . . fault-finding, nit picking, spite, carping, bullying, intimidation, wiseacre
retorts, needling, taunting, biting sarcasm, petty ill will, yelling, ugly
insinuations, cold-shouldering, calculated insults, snobbery, elitism,
arrogance, subterfuge, antisocial behaviors, sociopaths, crime, war,
despotism, oppression, injustice, human rights abuses, character
assassination, etc, etc, et al, and ad nauseam.
It's will also be a place of sexual purity.
†. Rev 21:8 . . But the vile and the sexually immoral-- their place will be in
the fiery lake of burning sulfur. This is the second death.
The koiné Greek word for "vile" is bdelusso (bdel-oos'-so) which essentially
means to stink; viz: disgusting.
When it comes right down to it; the heaven of Revelation 21 is not
everyone's cup of tea. Some people would be very frustrated if they couldn't
be themselves there. They'd really be out of their element.
What's it mean to be themselves? All that ugly stuff that I listed pretty much
defines people being themselves; viz: doing what comes natural.
Bottom line is: People's conduct will be the final determinant as to whether
they will be permitted to enter and/or remain in the heaven depicted in the
21st chapter of Revelation; most especially whether they are 100% honest.
†. Rev 21:7-8 . . All liars, their part will be in the lake that burns with fire
and brimstone, which is the second death.
†. Rev 21:27 . . No one who practices lying, shall ever come into the holy
city, the new Jerusalem.
One of the more common forms of dishonesty is dissembling, which can be
defined as concealing your true feelings by deliberately giving people the
impression that you feel some other way. Now that you know about
dissembling, watch how often you do it in the weeks to come. I think you'll
be surprised how often you've been practicing dissembling without thinking
because it's so natural.
Seeing as how nobody is 100% honest, they how's anybody to get past the
pearly gates?
The trick is: the two passages about dishonesty refer to an era beyond the
resurrection era. In other words: people less than 100% honest who rise
from the dead still less than 100% honest, will be marched off to the lake of
fire. But people less than 100% honest who rise from the dead no longer
less than 100% honest, will be permitted to enter and remain in the holy
city.
Q: Is it possible to fix people so that those who don't always tell the truth
rise from the dead always telling the truth?
A: Yes
Back in 1968, when I was a young single guy around 24 years old and living
in a cheap, one-room basement apartment in Oregon, and working as a
welder in a structural shop located in the old Kaiser ship yards across the
Columbia river in Vancouver, I had lots of time to myself to think about
things since I had no friends, nor any kind of social contact whatsoever other
than at work. I wasn't distracted with a girl friend, nor by pals and beer
buddies, nor by an obsessive hobby. It was just me, my 1961 Volkswagen,
and a 305 Honda motorcycle that I rode all over northwest Oregon.
Anyway, long story short, sometime during that era I got to thinking that
complying with God's edicts would be a whole lot easier if it came natural. I
mean, pleasing God is easy for God because pleasing Himself comes natural
to Him. So I thought to myself: if I were like God, then heaven would be in
the bag because God is faultless; ergo: I would be faultless too.
Now, I'll grant that's a pretty childish way of thinking; but just imagine my
amazement to discover that God has been thinking that very same way for
years! In other words: a portion of the plan of salvation is dedicated to
reconstructing people into what we might call chips off the olde block.
†. 2Pet 1:3-5 . . His divine power has granted to us everything pertaining to
life and godliness, through the true knowledge of Him who called us by His
own glory and excellence. For by these He has granted to us His precious
and magnificent promises, in order that by them you might become
partakers of the divine nature
When people rise from the dead with the divine nature, they will easily
qualify to enter the holy city depicted in the 21st chapter of Revelation.
Q: Does the Bible say how to obtain the divine nature about which Peter
wrote?
A: Yes; the New Testament has quite a bit to say about obtaining the divine
nature; however it's easy to miss because its described with different words.
Human nature is the essence of human life. In like manner, divine nature is
the essence of divine life. According to John 17:3, there's only one true
divine life and that's God. So then; seeing as how God is eternal, then divine
life is eternal too; and there are lots of verses telling how to obtain eternal
life; for example:
†. John 3:14-16 . . Just as Moses lifted up the snake in the desert, so the
Son of Man must be lifted up, that everyone who believes in him may have
eternal life. For God so loved the world that he gave his one and only Son,
that whoever believes in him shall not perish but have eternal life.
Christ compared the purpose of his crucifixion to an incident in Israel's
history recorded at Num 21:5-9 wherein Yhvh's people became weary of
living in the desert and eating manna all the time at every meal. But instead
of courteously, and diplomatically, petitioning their divine benefactor for
tastier food and better accommodations, they became hostile and
confrontational.
In response to their insolence; Yhvh sent a swarm of deadly poisonous
vipers among them; which began striking people; and those snakes were
really lethal. In no time at all, much people of Israel died.
Then those not yet dead came to their senses and asked Moses to intercede.
In reply; God instructed Moses to fashion an image of the vipers and hoist it
up on a pole so that everyone dying from venom could look to the image for
treatment.
The key issue here is that the image was the only God-given remedy for the
people's bites-- not sacrifices and offerings, not tithing, not church
attendance, not scapulars, not confession, not holy days of obligation, not
the Sabbath, not charity, not Bible study and Sunday school, not Torah
studies, not tithing, not one's religion of choice, not self denial, not the so
called golden rule, not vows of poverty, nor the Ten Commandments, nor
door-to-door missionary work, no; not even prayers. The image was it;
there was no other hope.
Just as those snakes were really lethal, so is human nature; ergo: everyone
who rises from the dead with human life will be doomed to the lake of fire
depicted at Rev 20:11-15 seeing as how eternal life is the only kind of life
with which God finds no fault-- I mean if God were to find fault with eternal
life; He would be finding fault with Himself.
Bottom line is: The divine nature (a.k.a. eternal life) is the final option; viz:
there is no other kind of life in existence anywhere any place that's better;
so if eternal life can't keep somebody sinless, then everybody is out of luck;
including God.
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