No, I'm not saying it. . .the logical conclusion from just-me is saying it.Whoa Whoa Whoa, did you just say we should never quote psalms? Or am I reading something wrong?
No, I'm not saying it. . .the logical conclusion from just-me is saying it.Whoa Whoa Whoa, did you just say we should never quote psalms? Or am I reading something wrong?
Somebody needs to decide which horse they are going to ride. . .Psalm 119 excerptsElin said:No, I am saying the logical conclusion from just-me says it.Biblelogic01 said:Whoa Whoa Whoa, did you just say we should never quote psalms? Or am I reading something wrong?Elin said:Subtle diversion. . .Jesus quoted from the OT three times, because that was the only Scripture in existence.
And if Jesus quoting the OT demonstrates its authority over the NT, then by that logic, Satan quoting the Psalms shows the OT has no authority?
Your logic fails. . .
1. Blessed are the undefiled in the way, who walk in the law of the Lord.
[SUP]12 [/SUP]Blessed art thou, O Lord: teach me thy statutes.
[SUP]13 [/SUP]With my lips have I declared all the judgments of thy mouth.
[SUP]14 [/SUP]I have rejoiced in the way of thy testimonies, as much as in all riches.
[SUP]15 [/SUP]I will meditate in thy precepts, and have respect unto thy ways.
[SUP]16 [/SUP]I will delight myself in thy statutes: I will not forget thy word.
[SUP]18 [/SUP]Open thou mine eyes, that I may behold wondrous things out of thy law.
[SUP]29 [/SUP]Remove from me the way of lying: and grant me thy law graciously.
[SUP]44 [/SUP]So shall I keep thy law continually for ever and ever.
[SUP]45 [/SUP]And I will walk at liberty: for I seek thy precepts.
[SUP]53 [/SUP]Horror hath taken hold upon me because of the wicked that forsake thy law.
[SUP]77 [/SUP]Let thy tender mercies come unto me, that I may live: for thy law is my delight.
[SUP]85 [/SUP]The proud have digged pits for me, which are not after thy law.
[SUP]105 [/SUP]Thy word is a lamp unto my feet, and a light unto my path.
No, I'm not saying it. . .the logical conclusion from just-me is saying it.
But Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished" Matthew 5:17-18
Jesus was talking about the entire Old Testament — the Law and the Prophets. So how can his statement be reconciled with the fact that some commands of the Old Testament are not required today? Perhaps the best approach to explain this is to understand that the laws are valid in their intent, but changed in their application. Laws about sacrifice continue to be valid, but we obey them through faith in Jesus Christ, who was sacrificed for us. The law required sacrifice, and Jesus confirmed its validity at the same time as he made it unnecessary for us to perform it.
No, my dear, you missed the point of his context. . .he was using Jesus' use as demonstration that the OT takes precedence over the NT.I re-read the statement Just-Me is said.Elin said:Subtle diversion. . .Jesus quoted from the OT three times, because that was the only Scripture in existence.
And if quoting the OT demonstrates its authority over the NT, then
by that logic, Satan quoted the Psalms. . .showing the OT has no authority?
Your logic fails. . ..
Not once does it appear that way.
He stated that Yeshua quoted Torah at the enemy, when the enemy was trying to tempt Yeshua.
So either your reading it wrong, or trying to twist what Just-Me said.
I'm not going to put words in his mouth, but what I think he was trying to say is that Yeshua was using the scriptures from the OT as authority over the enemy. Which in healing ministries I've been to, I've seen that done before. So if quote scripture from the OT is healing, then how can it be void?
Biblically, a "mystery" is something that was not previously revealed, a secret, until the NT.Jesus Christ is God. I understand His words as repeating what He gave to th eProphets to write down. He is the same always, though a mystery for now.
Jesus Christ is God. I understand His words as repeating what He gave to th eProphets to write down. He is the same always, though a mystery for now. He is One, therefore He is not quoting the OT, rather He is repeating His own words. Since His own words are true, repeating them is quite natural.
Biblically, a "mystery" is something that was not previously revealed, a secret, until the NT.
Christ has been revealed in the flesh, he is no longer a secret.
If you do not teach that the church does not know the mystery of Christ.God is the Mystery to be revealed in His Kingdom. Please do not teach that mankind understand teh Mystery of the FatherElin said:Biblically, a "mystery" is something that was not previously revealed, a secret, until the NT.JaumeJ said:Jesus Christ is God. I understand His words as repeating what He gave to the Prophets to write down. He is the same always, though a mystery for now.
Christ has been revealed in the flesh, he is no longer a secret.
Agreed. . .God is not the author of confusion. Therefore Jesus is not against His Father anymore than He is contrary to Himself.
God is the Mystery to be revealed in His Kingdom. Please do not teach that mankind understand teh Mystery of the Father , the Son and the Holy Spirit. We believe They are One by our faith, but explaining it has excaped all mankind in this age, age, adn why should mankind know all the mysteries before they are revealed. We believe what we do not see.
To argue He, God, has been explained is just arguing.
Would that apply to the mystery of Christ?"The secret things belong unto the Lord our God: but those things
which are revealed belong unto us and to our children for ever,
Does that exclude the law of Christ (Mt 22:37-40; 1Co 9:20-21; Gal 6:2; Jas 2:8; Ro 13, 8, 9, 10)?that we may do all the words of this law" Deuteronomy 29:29
If you do not teach that the church does not know the mystery of Christ.
Good morning from here.
No man knows all about God. As for He not being a Mystery. The Father, the Son and the Holy Spirit are One. This is one of the first things Jesus said to th e Jews. Come the Kingdom He will reveal Himself fully. When people say Trinity, I understand they intend to say the Father, the Son and the Holy Spirit, but explaining how theya re ONe yet manifest in Three Persons is beyond the understandin g of man in this age. However, Elin, if you understand it, explain please, in plain words, without illustrations. I believe God is One by faith, yet I pray to the Father in the name of Jesus Christ, by His Holy Spirit.
Of ocurse I believe I understand some things about this Mystery, but I would never pretend to insist others even hear me on this matter. I am content to have faith in God, and wait for His revelation of Himself. God bless you,,.
I know that you agree that God uses words to convey his will to us. I know that you agree that God has reasons for when He uses specific words, where He uses specific words, why He uses specific words, to whom He uses specific words, etc.; and that these specific words have definite meaning. So when God said this mystery "was kept secret since the world began" - what does He mean?Romans 16:25-27
[SUP]25 [/SUP]Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
[SUP]26 [/SUP]But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
[SUP]27 [/SUP]To God only wise, be glory through Jesus Christ for ever. Amen.
So, when Paul by revelation said that the mystery [secret] he is speaking about "was kept secret since the world began"; he lied . . . for that is what you are implying since you are saying that it was revealed in the gospels.Ephesians 6:19-20
[SUP]19 [/SUP]And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
[SUP]20 [/SUP]For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
It is a beautiful thing that the mystery was first revealed to the 12 disciples when Jesus taught the parable of the sower and the seed, comparing the seed to the word, and the ground to the trusting, prepared heart. It is my favorite parable, for I was raised on a 240 acre farm. Springtime is my favorite time of year, watching God do His handy-work by causing the seed to sprout in the ground relating that to the word in the heart of the believer through Christ first.
"And when he was alone, they that were about him with the twelve asked of him the parable.And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:" (Mark 4:10-11)
"And the disciples came, and said unto him, Why speakest thou unto them in parables?He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given." (Matthew 13:10-11)
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." (Romans 1:16)
Romans 16:25-27
[SUP]25 [/SUP]Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
[SUP]26 [/SUP]But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
[SUP]27 [/SUP]To God only wise, be glory through Jesus Christ for ever. Amen.
Ephesians 6:19-20
[SUP]19 [/SUP]And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
[SUP]20 [/SUP]For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
It is a beautiful thing that the mystery was first revealed to the 12 disciples when Jesus taught the parable of the sower and the seed, comparing the seed to the word, and the ground to the trusting, prepared heart. It is my favorite parable, for I was raised on a 240 acre farm. Springtime is my favorite time of year, watching God do His handy-work by causing the seed to sprout in the ground relating that to the word in the heart of the believer through Christ first.
"And when he was alone, they that were about him with the twelve asked of him the parable.And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:" (Mark 4:10-11)
"And the disciples came, and said unto him, Why speakest thou unto them in parables?He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given." (Matthew 13:10-11)
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." (Romans 1:16)
So, when Paul by revelation said that the mystery [secret] he is speaking about "was kept secret since the world began"; he lied . . . for that is what you are implying since you are saying that it was revealed in the gospels.
The parable of the seed and the sower is a parable teaching how people will receive the word and the mystery [secret] that was given them to know was the "mystery [secret] of the kingdom of God" and the "mysteries [secrets] of the kingdom of heaven".
The gospel of Christ, "the gospel God promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord", was given to the Jew first. And because of their refusal to acknowledge Jesus Christ as the Messiah - it was given unto the Greek to provoke Israel to jealousy.