nope ... look at how you have to manipulate Scripture in order to prop up your beloved "limited atonement" dogma
in 1 Tim 2:4, you have to change "all man" to "all elect"
1 Timothy 2:4 Who [God] will have all men to be saved, and to come unto the knowledge of the truth.
in John 1:29, John 3:16-17, 1 John 2:2, you have to change "the world" and "the whole world" to "the world of the elect"
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
You have no problem manipulating Scripture because you do not believe Scripture. You add a little here, remove a little there ... and the result is unscriptural ... merely the musings of vain imagining
The word "partakers" is translated from the Greek word koinōneō which means communion, fellowship, share fully. All descendants of Adam share fully in flesh and blood of mankind.
The words "part of the same" are translated from the Greek word metechó which means a share of. The Lord Jesus Christ did not partake fully ... He took on Himself only a part.
The part of the same the Lord Jesus Christ took was flesh ... not blood.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Lord Jesus Christ did not partake of the blood of men. The Lord Jesus Christ is the only begotten of the Father.
All the rest of mankind ... all descendants of Adam ... all come from one blood:
Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation
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