Acts documents the mission of the church and the spread of the Gospel, but the word Hell doesn’t come into play. Peter mentions the “grave” in Acts chapter 2, which is the word “Hades” (sometimes improperly translated as Hell), but otherwise, we don’t have a record in Acts of Hell being used as a prompt to believe the Gospel.
The book of Acts contains the record of the apostolic preaching, and the history of the first planting of the Church among the Jews and Gentiles, embracing a period of thirty years from the ascension of Christ. In all this history, in all this preaching of the disciples and apostles of Jesus, there is no mention of Gehenna, either.
In thirty years of missionary effort, these men of God, addressing people of all characters and nations, never, under any circumstances, threaten them with the torments of Gehenna, or allude to it in the most distant manner! In the face of such a fact as this, can any man believe that Gehenna signifies endless punishment, and that this is a part of divine revelation, a part of the Gospel message to the world?
I am appalled that my contemporaries believe it to be so.
The book of Acts contains the record of the apostolic preaching, and the history of the first planting of the Church among the Jews and Gentiles, embracing a period of thirty years from the ascension of Christ. In all this history, in all this preaching of the disciples and apostles of Jesus, there is no mention of Gehenna, either.
In thirty years of missionary effort, these men of God, addressing people of all characters and nations, never, under any circumstances, threaten them with the torments of Gehenna, or allude to it in the most distant manner! In the face of such a fact as this, can any man believe that Gehenna signifies endless punishment, and that this is a part of divine revelation, a part of the Gospel message to the world?
I am appalled that my contemporaries believe it to be so.