Or it could mean that some people are looking at scripture through the lens of the finished work of Christ and anything that 'conlicts" with our religious church teachings - we have to attack it with a derogatory name in order to discount what is being said.
That is a common tactic of the religious mind that has the potential to occur in all of us.
oh there you are
your teachers are causing you confusion
the so called Lord's prayer was never meant as THE prayer
eat the entire pie. with the crust. not just the part you find sweet
according to you, I don't have a religious mind. I am spirit filled and walk not after the flesh, remember?
but let's not play word games because I seriously do not like them
Jesus never said this is the prayer to pray, so making a case that he did, is nonsense
the NT teaches us how to pray and Jesus simply supplied an example
the big whoha is in the minds of those who do not comprehend that
we have liberty in Christ, do we not?
if we do, then why would we suspect we are cornered into praying a certain way?
in the OT we read, POUR OUT YOUR HEARTS TO GOD
now do we think Jesus forgot that when he gave the prayer example?
this is what I mean when I say take the entire Bible and not parts
when people take parts, they misconstrue
ALL is given for instruction and we weigh the words by the words; we do not weigh according to our own understanding
it's a big table and room for all, but if some start throwing the food on the floor and objecting to it, they may find themselves either waiting for a seat or perhaps put out altogether
why is that? it is because we are free and we are told to work out our own salvation with fear and trembling and it is the grace of God that mercifully instructs us to do so
so, if we take that and run with it, we may come to the conclusion that we should be afraid of God. however, if we add to that that the fear of God is the beginning of wisdom, we see more. if we add to that that those who desire wisdom should ask for it we see more. and if we add to that that God loves us, we begin to see His instruction is for our good not our harm
you see, it is precept upon precept
the whole kit
and it is wonderful and God's word does not return to Him void
I would say that I most likely have far greater freedom in Christ in not limiting His word and in understanding I need to feast at the table, then those who say that this or that is no longer for us