Friend tell us then in the interpretation you received, what the perfect will come and the partial be taken away?
it's really not difficult to spend some time understanding the cessationist position yourself.
i get that the continuationist says the miraculous gifts we read of never ceased (or ceased due to human suppression of some kind, then restarted). their activities and proclamations are supposed to be proof that what they do (and claim to do) is exactly like Christ and the Apostles did.
anything less than that (exactly like Christ and the Apostles did) means you have something, but not the biblical gifts.
[LANGUAGES VS GLOSSOLALIA squashes the whole thing. but that's only part of the cessationist position]
why don't we educate ourselves about what cessationism is?
it seems pretty important to some to prove it wrong...why not go off site and get serious about reading?
in any case.....here's ONE example which covers the cessationist position (from a Baptist source). just do a week of reading on your own. you may disagree in the end, but at least the questions that are answered by cessationists would be known. and not asked and re-asked over and again.
The Gender and Meaning of “the Perfect”
The critical question raised with these verses is the meaning of the term “the perfect” (to; tevleion) in 13:10. The term “the perfect” represents an articular neuter adjective functioning as a substantive and translated “the perfect” or “that which is perfect.”71 Much has been said about the neuter gender of the adjective and what that indicates in terms of the adjective’s antecedent.72
The best explanation is that the adjective gets its gender from the neuter noun forming the expression “in part” in 13:9–10. In other words, by using the neuter form of the adjective in this context, Paul signifies that whatever the “in part” refers to, “the perfect” refers to its counterpart or its antithesis.73
Having the adjective in the neuter gender thus links “the perfect” and the “in part” as having ultimately the same referent. Whatever the “in part” refers to, the “perfect” refers to as well. The only difference between the two expressions is the difference over the relative dimension or extent of the referent.
Having answered the question about the gender and antecedent of “the perfect,” what remains is to identify the meaning of “in part” in 13:9. Since Paul declares that the gifts mentioned in 13:9 are in some way “in part,” the proper approach to identifying the meaning of the phrase is to ask what these gifts have in common that could be described as “in part.” Based on the definitions given above, the common denominator among the gifts is that they all involve direct revelation from God.
As such, the expression “in part” simply refers to the fact that the revelation communicated by these gifts is partial or piecemeal. The corresponding expression “the perfect” as the counterpart to the partial must refer to the full or complete revelation, of which these gifts contribute their portion.
Finally, since these gifts are specifically identified in 12:27–28 as those which God has given to the church, the body of Christ, “the perfect” represents the full or complete revelation that God intends for the church. Thus, “the perfect” points to completed revelation God has intended for the church and has preserved in the New Testament.74"
http://www.dbts.edu/journals/2004/Compton.pdf < click
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maybe stop using the word canon, is my suggestion.
it just derails the whole idea of the very simple assertion by Paul that one day, soon (his wrote in his day), God will have completed His revealed Will to man, and Finished His Revelation about Jesus Christ and salvation, in what we call the New Testament, and the gifts would cease.
did Hebrews say the Old Covenant was waxing old and would soon vanish away?
wow....things can cease and come to an end - WHEN GOD SAYS THEY WILL.
the whole of the complied books (revealed to man by God), both Old & New are His WORD to us.
COMPLETE. that's all PERFECT means.
and THE Perfect doesn't refer to Jesus there.
Paul isn't discussing Jesus. he is discussing something partial vs something complete.
gifts and their purpose and use.
he said clearly they would fail; or cease.
he never brought up eternity or Jesus at all.
he was admonishing them about their over-emphasis on things which were partial and temporary.
we now know more than they did.
it's really obvious.
to cessationists anyways.
especially since all we can see today are activities that don't resemble what is recorded, in the slightest.
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