Matthew 23 Then Jesus said to the crowds and to his disciples:2 “The teachers of the law and the Pharisees sit in Moses’ seat.3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.
Never been a more important time in history when we should obey each and every commandment and live by the gospel not by what we have been told is acceptable
I want to share something with you my brother: (also if you have ANY questions I would be glad to offer what I can)
Every translation reads as such, as all Greek texts read this way:
New International Version Mt 23:2-3
"The teachers of the law and the Pharisees sit in Moses' seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach."
King James Bible Mt 23:2-3
"Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not."
However Yahweh has left us truth!
Shem Tob's Hebrew Mattithyah
Mattithyah 23:2-3, "The Pharisees and Sages sit upon the seat of Mosheh. Therefore, all that he (Mosheh) says to you, diligently do, but according to thier takanot (reforms) and thier ma'asim (precedents) do not do, because they talk (Torah) but they do not do."
Takanot: reforms or enactments that (falsely) "change or add" to Yahweh's Law.
Ma'asim: acts or deeds that serve as precedents for rabbinic law.
Both Takanot and Ma'asim are laws of the Talmud.
THIS IS THE BURDEN!
Deuteronomy 4:2, "You shall not add to the word which I command you, nor shall you take anything from it, so that you may keep the Laws of Yahweh your Father which I command you."
The "rabbis" interpret Scripture by something called Midrashic interpretation, which ignores language and ignores context. They say Scripture is a divne code and only the rabbis have the knowledge to decipher that divine code. Here is an ACTUAL example of Midrashic interpretation used by the rabbis:
They take Exodus 23:2, "Do not follow the crowd in doing evil. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd."
After Midrashic interpretation is applied, they come out with : "follow the crowd."
Thus even when one disagrees or knows something is wrong he must, "follow the crowd," or as the Talmud puts it in Baba Metzia 59b (top of post), "after the majority must one incline."
Deuteronomy 30:11-13, "For this Law which I command you this day is not hidden from you, nor is it beyond your reach. It is not up in heaven, so that you have to ask; Who will ascend up into heaven for us, and bring it to us, so that we may hear it and then do it? Nor is it beyond the sea, so that you have to ask; Who will cross the sea, and bring it to us, so that we may hear it and then do it?"
After Midrashic interpretation is applied, they come out with : "‘It is not in heaven.’4 What did he mean by this? — Said R. Jeremiah: That the Torah had already been given at Mount Sinai; we pay no attention to a Heavenly Voice" (Baba Metzia 59b)
Mattithyah 15:2-3, "Why do Your disciples transgress the traditions of the elders? For they do not wash their hands when they eat. But He answered, and said to them:
And why do you transgress the Laws of Yahweh by your traditions?"
Mattithyah 15:8-9, "These people draw near to Me with their mouth and honor Me with their lips, but have removed their hearts far from Me. But in vain they do worship Me, teaching as doctrines the commandments of men."
Talmud - Mas. Sanhedrin 57a
‘For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty.
Talmud - Mas. Pesachim 111a
Resh Lakish said: There are four actions for which he who does them has his blood on his own head and forfeits his life,3 viz.: easing oneself between a palm tree and the wall passing between two palm trees; drinking borrowed water, and passing over spilt water, even if his wife poured it out in his presence. ‘Easing oneself between a palm tree and the wall’: this was said only if there is not four cubits,4 but if he leaves four cubits it does not matter. And even if he does not leave four cubits [space], it was said only where there is no other path;5 but if there is another path, it does not mat."
Talmud - Mas. Baba Metzia 114b
For it has been taught: R. Simeon b. Yohai said: The graves of Gentiles do not defile, forit is written, And ye my flock, the flock of my pastures, are men;5 only ye are designated ‘men’
Talmud Moed Kattan 17a
Rabbi Ila'i said: If a person is tempted to do evil he should go to a city where he is not known, dress in black clothes, cover his head in black, and do what his heart desires.
The Talmud has Sabbath laws where you can only walk 40 steps (or something similar) and you can only eat 2 meals on the Sabbath or your cursed. (THIS IS THE BURDEN YAHSHUA SPOKE OF). However if you walk 40 steps then bury your lunch, you can then walk 40 more steps and bury your dinner, then walk 40 more steps and place you cot, then walk 40 more steps.Foolishness to get people to be in submission to man or to make people not eventry to follow (what they thought) was the Creator's Law.
Also know that I chose the most non-offensive sections of the Talmud I could and still prove my point, as there are things in there that will turn a grown man's stomach. I hope this helped you to understand a little more about Yahshua's words.
This first video is from a FORMER modern Pharisee, and he can shed more light and details on the topic than I can as he GREW UP IN THIS TEACHING, but is in it no longer.
The Hebrew Yeshua vs. the Greek Jesus - YouTube