What Is Romans 9 About?
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Its never about Israel as that seen. All Israel is not Israel. Just as the new name He named his people Christian are all Christians. Just as all outward Jew in respect to their flesh which he used as shadows in parables up until the time of reformation were not born again .
I would suggest wearing the proper prescription (2Co 4:18) by which can can see the unseen eternal . It gives us hind sight as well as the promises ahead
The temporal corrupted will be burned up and disappear up in smoke. We walk by faith the unseen eternal not after the flesh of any nation.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.2Co 4:18
I would suggest wearing the proper prescription (2Co 4:18) by which can can see the unseen eternal . It gives us hind sight as well as the promises ahead
The temporal corrupted will be burned up and disappear up in smoke. We walk by faith the unseen eternal not after the flesh of any nation.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.2Co 4:18
D
Ummm, no. You start with a statement and then prove the statement throughout the rest of the text. This is how it works for all writing -- term papers, sales pitches, dissertations, shopping lists (assuming the first statement on a shopping list is "Shopping List" lol), articles on any given subject, books, anything. Anything at all. Anything ever written starts with a statement and then goes on to prove it.
And what is the first statement said in the Bible? "In the beginning, God created the heavens and earth."
This is a book about who God is and what he has done. The rest proves it!
Communications 101
And what is the first statement said in the Bible? "In the beginning, God created the heavens and earth."
This is a book about who God is and what he has done. The rest proves it!
Communications 101
He has shown mercy on all the sinful nations of the world .Our father in heaven is not the father of one nation.
His name assigned to His Spirit is Abraham meaning the father of many nations. God who is not a man as us is no respecter of flesh as if he lived in temples made with the hands of men and was served by the flesh which he himself said of his own it could not profit..
His name assigned to His Spirit is Abraham meaning the father of many nations. God who is not a man as us is no respecter of flesh as if he lived in temples made with the hands of men and was served by the flesh which he himself said of his own it could not profit..
D
Why does who he is writing to get bumped out, simply because we're halfway into what the writer was saying?
The context is:
Romans 1:7 [FONT="]To all those in Rome who are loved by God and called to be saints:[/FONT][FONT="]Grace to you and peace from God our Father and the Lord Jesus Christ.[/FONT]
The context is:
Romans 1:7 [FONT="]To all those in Rome who are loved by God and called to be saints:[/FONT][FONT="]Grace to you and peace from God our Father and the Lord Jesus Christ.[/FONT]
D
With that logic, then I can go with what you're saying in that sentence is
"Garee imports."
If Romans was only about Romans 9, (and in your case, only about the first six verses and then skip to the early 30s), then that's all that would be there. It's a long letter! It's a long letter within a larger work. It all has to come together. The only reason it wouldn't is to make it say what we want it to say, instead of what it really says.
"Garee imports."
If Romans was only about Romans 9, (and in your case, only about the first six verses and then skip to the early 30s), then that's all that would be there. It's a long letter! It's a long letter within a larger work. It all has to come together. The only reason it wouldn't is to make it say what we want it to say, instead of what it really says.
Well if he gives them the grace that comes from the work of His faith that works in them to both will and do His good pleasure. Does that show who he has mercy on?
After all we cannot have faith in him or towards him if he does not do the first work in us to make it possible to believe by exercising what we do hear.as the faith of or coming from him.
The source of the faith must be determined before applying it.
Our faithful Creator who believed exercised or worked to belive something would appear after the authority of His word said let there be ...and there was form. No human hands were involved.
Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (....................The unseen)
After all we cannot have faith in him or towards him if he does not do the first work in us to make it possible to believe by exercising what we do hear.as the faith of or coming from him.
The source of the faith must be determined before applying it.
Our faithful Creator who believed exercised or worked to belive something would appear after the authority of His word said let there be ...and there was form. No human hands were involved.
Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (....................The unseen)
D
He didn't chose from his foreknowledge. He foreknew, predestined, called, justified, and then glorifies! He does it all!
He wraps up the credit column. We are the debit column! We gave nothing. He paid our debt!
Hallelujah!!!
And then he changes us from broken vessel to worthy to worship him eternally!
Whoa, Baby! Thank you, Lord!!!!
He wraps up the credit column. We are the debit column! We gave nothing. He paid our debt!
Hallelujah!!!
And then he changes us from broken vessel to worthy to worship him eternally!
Whoa, Baby! Thank you, Lord!!!!
With that logic, then I can go with what you're saying in that sentence is
"Garee imports."
If Romans was only about Romans 9, (and in your case, only about the first six verses and then skip to the early 30s), then that's all that would be there. It's a long letter! It's a long letter within a larger work. It all has to come together. The only reason it wouldn't is to make it say what we want it to say, instead of what it really says.
"Garee imports."
If Romans was only about Romans 9, (and in your case, only about the first six verses and then skip to the early 30s), then that's all that would be there. It's a long letter! It's a long letter within a larger work. It all has to come together. The only reason it wouldn't is to make it say what we want it to say, instead of what it really says.
What's Garee imports?
D
He's got a point, and even from that chapter you seem to want to remove the meat from.
[FONT="]10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”[/FONT]
[FONT="]14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. [/FONT]
[FONT="]10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”[/FONT]
[FONT="]14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. [/FONT]