RECKON means this, make sure you take this into account, every single time without exception. Nothing else matters but this...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When people accuse you of sin...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When your heart condemns you when you fail...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When the devil accuses you that you will never make it because of sin...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When you get discouraged because of failure or when you fail someone...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When it seems that no one loves you because of your many transgressions...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When it seems that you have failed the grace of God for the 100th time...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
When someone tries to tell you that you need to repent instead of reckoning yourself to be dead to sin...
Rom 6:11 Likewise RECKON yourself to be died indeed unto sin but alive unto God through Jesus Christ our Lord.
...and then REJOICE and BE GLAD, for this is the will of God in CHRIST JESUS concerning YOU! Praise Him and sing a song and shout GRACE, GRACE to that mountain. If people don't understand it, REJOICE some more, if they ignore you, let them and you magnify Christ, if others seperate themselves from you, pay no attention and go after God cause who needs them anyways. Be thankful that God would be so good to you to have sent His Son to pay for ALL your sins and is so willing to extend His mercy and grace and justify you through His Son, the living God that took away the sin and sins of the world.
That is not what the Bible teaches. You took one verse, isolated that one verse, and then use to support a false doctrine.
Let's look at the full context of that verse.
Rom 5:20 Moreover the law entered, that the offence might abound. But
where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
So grace has abounded when sin has abounded. With this being so Paul asks should we sin so that grace can abound more? Paul emphatically states no.
If we are indeed dead to sin how can we live in it anymore he asks. Paul then goes on to give a detailed explanation.
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
First he talks about being baptised into the death of Christ. This means we share in his death and Paul continues to elaborate.
Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. A parallel scripture to this is found in Colossians.
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
The above verse elaborates on the information given in Rom 6:4 by alluding to the faith we have in the operation or power of God. So that same power that raised up Jesus is what raises us up to newness of life.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
The above verse connects the forgiveness of sins to the quickening. Eph 2:5 is a direct paralell to Col 2:13 because it mentions the quickening and being dead in sins and it relates them to grace.
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved
If we go to Acts 3:19 we see the forgiveness of sins connected to the refreshing both of which come after repentance and conversion.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Now we can look at verses 5-6. We see that being in the likeness of his resurrection is conditional on being planted together in the likeness of His death. Notice that the dying occurs first before the resurrection.
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
In verse 6 we see the additional information of the old man being crucified with this death of Christ and that the purpose for thus crucifixion of the old man is to that the body of sin be destroyed in order that we not serve sin from now on.
We'll jump quickly forward to Rom 6:16 where Paul talks about this "serving of sin" and how it is in the context of who we yield to.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Thus Rom 6:6 is speaking of ceasing to yield to sin because the body of death has been destroyed because the old man has been crucified.
Those who sin yield to the lusts of the flesh as it says in James.
Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Those in Christ are not drawn away by those lusts because those lusts have been crucified.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
So what have we got so far?
We have a new believer being baptised into the death of Christ (Rom 6:6).
We have Repentance and conversion before the forgivness and refreshing (Acts 3:19)
We have being quickened together with Christ from a state of being dead in sin (Eph 2:5).
We have this quickening from this dead state tied to the forgiveness of sins (Col 2:13).
We have being raised up by the power of God through faith (Col 2:12).
Thus these things occur before the forgivness of sins, before the quickening, before the refreshing.
1. Being baptised into the death of Christ.
2. Repentance.
3. Conversion.
4. Crucifixion of the old man.
Thus it is very easy to see that repentance and conversion is tied together with that baptism into the death of Christ.
In fact John the Baptist preached a baptism that was for the remission of sins.
Mar 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Thus the baptism in Rom 6:4 is the baptism for the remission of sins. All very clearly laid out when you compare scripture to scripture.
The quickening and refreshing is what God does in response to a new believer meeting the conditions of repentance and faith.
The result of this we find in Rom 6:7.
Rom 6:7 For he that is dead is freed from sin.
Freed from sin means that the sin does not have dominion over you (Rom 6:14), you don't have to yield to sin because the body of death has been destroyed (Rom 6:6), you are no longer in bondage.
Paul continues...
Rom 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
So Paul is saying here that if we in fact have died with Christ then we shall also live with Him.
It is the Spirit of life in Jesus Christ that sets us free from the law of sin and death.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
What is the law of sin and death? It is simply that "sin, when it is finished, bringeth forth death." or that " the wages of sin is death" or "The sting of death is sin; and the strength of sin is the law." Jesus death on the cross removed the curse of the law, the law which demanded death but it is completely conditional on abiding in Jesus Christ and abiding in Jesus Christ means the literal application of all of Romans chapter 6 in your life, it is not positional.
Paul goes on...
Rom 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
So death has no more dominion over Jesus Christ because he was raised from the dead and that he died unto sin once and that he presently lives unto God.
This is what we reckon. We reckon or count or by faith believe that we are indeed dead to sin and alive to God through Jesus Christ our Lord.
Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
If Jesus Christ is truly your Lord then you will abide in Him, you will abide in the Spirit of life that is Jesus Christ (Rom 8:2)
To abide in Jesus you keep His commandments.
Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
If you are not keeping His commandments then you don't truly recognise Him as Lord.
Now Paul continues on to elaborate on what this counting ourselves to be dead to sin actually means but first I will repost the first two verses from Romans 6.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
When you are dead to sin you cannot live in it anymore. Thus we do not let sin reign because the old man has been crucified with his passions and desires (Rom 6:6, Gal 5:24).
Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
We don't yield ourselves to sin anymore. This is why Peter would say that "ceasing from sin" is related to not living according to the lusts of men.
1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Those lusts have been crucified.
See how all this fits together perfectly? The false pastors in the church system will never show you these connections. They do not teach the scripture this way, they take snippets of scripture and use them to prove their false theology. They rarely if ever exposit passages in their full context especially in regards to how salvation works.
So we are not to yield to the lusts of the flesh to sin because sin does not have dominion over us.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Paul asks again, shall we sin because we are not under the curse of the law. He says NO and then he goes on to say the reason why.
Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
If we sin we are slaves to sin. If you yield your body to sin then you are not keeping yourself and you are still in bondage.
1Jn 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
Paul goes on...
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
What did these people do? They obeyed from the heart. That means they yielded to the commands of Jesus. They crucified their flesh in repentance and they were thus raised up by the power of God to newness of life. Not all things are becoming new or all things will be new down the road.
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
The old things HAVE passed away just like the old man HAS been crucified just like the flesh HAS been crucified with its passions and desires.
When you are truly made free from sin you become a servant of righteousness.
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
In the next verse Paul is admonishing the reader to make sure they yield their members to righteousness. If they don't they are still slaves of sin and that leads to death (Rom 6:16).
Rom 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Paul says that when we were the servants of sin we were free from righteousness. If you are still yielding to sin, "to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death" then you are free from righteousness. No-one can serve two masters (Mat 6:22-24).
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.
Paul here states that the end of the yielding to sin is death. That is why we have to crucify the old man in repentance and thus stop yielding to sin.
Rom 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
We are made free from sin and can thus serve God (cannot serve both), wherefore our fruit is into righteousness and the end of that is eternal life.
Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Rom 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
Obedience ---------------> Righteousness ---------------> Holiness ----------------> Eternal Life.
Then Paul paints the contrast again, the two paths.
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
The same two paths here...
Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
That is the full context of Rom 6:11.
Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
It is not some mental acknowledgment you imagine. It is not some legal standing where God has already done it all and you just trust in it while you remain filthy. That is an abomination and it is calling God a lair. That is a form of godliness but denying the power.
So you can shout "grace, grace" all day long but unless you have the application of that grace through obedience (Rom 1:5) then you are just receiving it in vain (2 Cor6:1).