6 Questions for Jehovah's Witnesses

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feedm3

Guest
ALTER2EGO -to- BOWMAN:
I left this thread two weeks ago after the OP told me to leave him alone, despite the fact that his bait thread is specifically targeted at Jehovah's Witnesses. I've decided to return to this thread for now, but
I will no longer address the OP.


I said i did not want to speak with you because your not even reading what I am saying, it is a waste of time for me to keep hearing you tell me what I believe, rather than trying to find out what I believe:

You pasted this and this is why I said bye bye:
ALTER2EGO -to- FEED M3:
So you're telling this forum that God exalted himself? Because that's what it amounts to, since you are arguing that Jehovah and Jesus Christ are the same god within the fabricated "Godhead."
This post only shows you have not read what I said, but just quote the entire post and reply with nonsense.

So we dont all have to hear your bitter story of why you left and now why your returning, just get to your point.

 
Oct 13, 2012
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Concentrating on what you had highlighted as ‘support’ for your Jehovah Witness stance, you seem to want to diminish Jesus’ deity by interpreting an English translation to mean that He was created.

First, Jesus is the one being directly quoted (tade legei) and His epithets are listed appropriately. Jesus is not applying these epithets to anyone else – as they are applied solely to Him, alone – same as He applies them to Himself all through Revelation chapters 2 & 3.




και τω αγγελω της εν λαοδικεια εκκλησιας γραψον ταδε λεγει ο αμην ο μαρτυς ο πιστος και [ο] αληθινος η αρχη της κτισεως του θεου

In seven out of seven sequential verses, the formula ‘tade legei’ (demonstrative accusative; indicative verb) precedes the nominative singular masculine article ‘o’.

This translates into what is being stated by the epithets listed after the formula.

This means that listed epithets belong to Jesus – they do not represent separate entities.

The trend in all of these epithets points to Jesus’ deity not to Him being created.

Further, each address to the assemblies initiates with Jesus’ words, and then concludes with stating that the Spirit is the one who has just addressed them – thus, confirming the Trinity.

Secondly, this verse mandates that Jesus was never created and that He is the singular, nominative archē (i.e. the origin; the active cause), of the singular genitive creation, and the singular genitive God.

Jesus is God.
ALTER2EGO -to- BOWMAN:
You went through all of the above song and dance, during which you played a good game of semantics. And all for what? Just so you could to the erroneous conclusion that Jesus is also Jehovah God. Not surprisingly you did not produce one shred of documentary evidence (scriptures) to prove this.

Please show the forum the exact verses of scripture that say Jesus the Son is also Jehovah the Father. Everything else you posted above amounts to your personal opinions. This is a public forum where everybody shows up with a different opinion. Evidence is what the forum wants, not personal philosophies.


Where are the scriptures that say Jesus Christ the Son is also Almighty God Jehovah, the Father. This is a Bible discussion in which God's inspired Word, the Judeo-Christian Bible, is the authority. Therefore, personal philosophies don't count for much.



The forum awaits said scriptures.


 
Oct 13, 2012
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All things came into being through Jesus.

Thirdly, confirming that Jesus is the creator and not the creation, we have the following…




Peter to the Jews


ο θεος αβρααμ και ισαακ και ιακωβ ο θεος των πατερων ημων εδοξασεν τον παιδα αυτου ιησουν ον υμεις μεν παρεδωκατε και ηρνησασθε κατα προσωπον πιλατου κριναντος εκεινου απολυειν υμεις δε τον αγιον και δικαιον ηρνησασθε και ητησασθε ανδρα φονεα χαρισθηναι υμιν τον δε αρχηγον της ζωης απεκτεινατε ον ο θεος ηγειρεν εκ νεκρων ου ημεις μαρτυρες εσμεν

ho theos abraam kai isaak kai iakōb ho theos tōn paterōn ēmōn edoxasen ton paida autou iēsoun on umeis men paredōkate kai ērnēsasthe kata prosōpon pilatou krinantos ekeinou apoluein umeis de ton agion kai dikaion ērnēsasthe kai ētēsasthe andra phonea charisthēnai umin ton de archēgon tēs zōēs apekteinate on ho theos ēgeiren ek nekrōn ou ēmeis martures esmen

The "God of Abraham and Isaac and Jacob," "the God of our fathers," glorified the Son of Him, Jesus, whom you delivered up, and denied Him in the presence of Pilate, that one having decided to set Him free. But you denied the Holy and Just One, and asked for a man, a murderer, to be granted to you. And the Originator of Life you killed, whom God raised up from the dead, of which we are witnesses. (Acts 3.13 -15)


Here we have Peter declaring to the Jews that they rejected and killed the ‘Originator of Life’ (de archēgon tēs zōēs), Jesus.

Here we can see the contrast that is being made as the Jews chose the release of a murderer(death) over that of Jesus Christ (the very originator of Life).
ALTER2EGO -to- BOWMAN:
You are quoting from a Bible that is presenting translation blunders, and you have the nerve to complain about the New World Translation! Jesus could not possibly be the "Originator of Life" because he is himself a created being according to Colossians 3:15.


"{15} He [Jesus] is the image of the invisible God, the FIRSTBORN OF ALL CREATION; {16}because by means of him [Jesus] all other things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. {17} Also, he is before all other things and by means of him all other things were made to exist." (Colossians 1:15-17)

Verse 17 makes it clear that Jehovah God worked through Jesus. In other words, the power behind the creation was Almighty God Jehovah. Jesus Christ himself acknowledged this.


"Therefore, in answer, Jesus went on to say to them: 'Most truly I say to you, The Son cannot do a single thing of his own initiative, but only what he beholds the Father doing. For whatever things that One does, these things the Son also does in like manner." (John 5:19)


Furthermore, the very scripture you are quoting says Jesus was killed. The Originator of life, Jehovah God, is immortal and cannot die.

 
F

feedm3

Guest

Furthermore, the very scripture you are quoting says Jesus was killed. The Originator of life, Jehovah God, is immortal and cannot die.
Immortal cannot die, and that's exactly why the word was made flesh, Jn 1:14, the same word that was with God, and "was God" - Jn 1:1
 
Nov 19, 2012
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QUESTION #1 to BOWMAN: Can an eternal person die?


QUESTION #2 to BOWMAN: Since an eternal person has no beginning and no end and exists through all time, how do you explain the death of Jesus Christ?


QUESTION #3 to BOWMAN: Are you telling this forum that when Jesus died and remained dead for three days, he continued "existing through all time" because his life didn't really come to an end, albeit temporarily?



QUESTION #4 to BOWMAN: Is the above Catholic Church's definition of Trininty, where it says the Son is eternal (cannot die), a contradiction of the Gospel accounts of Jesus Christ's death and a contradiction of Revelation 1:5? Yes or No?


QUESTION #5 to BOWMAN: According to the verses above at 1 Timothy 6:16 and Psalms 102:12, only Jehovah has immortality. If you were in my position, who would you believe? Should I believe you and your insistence that God is not immortal and that he died? Or should I go with what the Bible says?




As scripture states, Jesus' flesh died...not His divinity, as thus...


1 Peter 3.18

Because even Christ once suffered concerning sins, the just for the unjust, that He might bring us to God; indeed being put to death in the flesh, but made alive in the Spirit;


Do you not yet understand the Trinity?











QUESTION #6 to BOWMAN: According to the verse above at 1 Timothy 6:16, not one of man has seen Jehovah God. But every Tom, Dick, and Harry within sight of Jesus Christ were able to see him while he was on earth. That is a contradiction of what the Bible says. If you were in my position, who would you believe? Should I believe you and your insistence that Jesus Christ is also Jehovah God, which amounts to "God can be seen by humans" and which contradicts the Bible? Or should I go with what the Bible says?

No one has ever seen God the Father and lived.

However, there are numerous Biblical accounts where God the Son and God the Spirit manifested in the flesh, and were seen...but never God the Father.

There are numerous OT accounts of Yahweh manifesting in human form via Malek Yahweh, and seen by the prophets.

Judges records for us that Gideon saw and talked with Yahweh....so did Manoah and his wife, etc, etc.


Study up...
 
Nov 19, 2012
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ALTER2EGO -to- BOWMAN:
The very scripture you quoted above says Jesus Christ was created. Look at the words that I bolded in red within your above quotation. So what's your point? Are you telling this forum that "creation" doesn't mean a created being? If so, please present the dictionary where you got such a definition from. Below is how the dictionary defines the words "create" and "creation".



DEFINITION OF "CREATION":
"A creation is something that has been made or brought into existence."
Creation | Easy to understand definition of creation by Your Dictionary



DEFINITION OF "CREATE":
"To cause to exist; bring into being."
create - Dictionary definition and pronunciation - Yahoo! Education
Create | Easy to understand definition of create by Your Dictionary


Nope.

You don't use a modern internet dictionary to define Biblical language.

Show some respect...
 
Nov 19, 2012
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Re: Owned again...

Bowman, you are the one arguing that the singular form, when applied to more than one person, makes them the same being. I'm not; the NWT is not. Stop dodging.

Can you admit that the Hebrew word 'shem' is the singular form, according to the dictionary definition, or not?
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What you need to do is explain why the same term was translated both in the singular and in the plural by the NWT..of which, you follow without question.
 
Nov 19, 2012
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Please show the forum the exact verses of scripture that say Jesus the Son is also Jehovah the Father.

That's not what the Trinity even states.

You just exposed your ignorance....again...

Keep fighting that strawman...
 
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TJ12

Guest
Re: Owned again...

What you need to do is explain why the same term was translated both in the singular and in the plural by the NWT..of which, you follow without question.
Bowman, I'm going to try this one last time to see if you're capable of giving an honest answer. If you do answer honestly, then I'll deal with your question.

Is the Hebrew word שם 'shem' singular or not?
 
Nov 19, 2012
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ALTER2EGO -to- BOWMAN:
You are quoting from a Bible that is presenting translation blunders, and you have the nerve to complain about the New World Translation! Jesus could not possibly be the "Originator of Life" because he is himself a created being according to Colossians 3:15.


"{15} He [Jesus] is the image of the invisible God, the FIRSTBORN OF ALL CREATION; {16}because by means of him [Jesus] all other things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. {17} Also, he is before all other things and by means of him all other things were made to exist." (Colossians 1:15-17)

Verse 17 makes it clear that Jehovah God worked through Jesus. In other words, the power behind the creation was Almighty God Jehovah. Jesus Christ himself acknowledged this.


ος εστιν εικων του θεου του αορατου πρωτοτοκος πασης κτισεως


Col 1.15 expresses subordination. The genitive substantive specifies that which is subordinated to, or under, the dominion of the head substantive. In this case, the creation is subordinate to Jesus.

Adding context, (Col 1.9 – 20), clearly and irrefutably demonstrates Jesus’ deity.

Further, Col 1.15 – 20 is a hymn…and, as we all know, hymns are sung to deity, not mortals.
 
Nov 19, 2012
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Re: Owned again...

Bowman, I'm going to try this one last time to see if you're capable of giving an honest answer. If you do answer honestly, then I'll deal with your question.

Is the Hebrew word שם 'shem' singular or not?

It functions as both singular and plural.

That is why I showed you how your very own 'beloved' translators rendered the very same word as plural in other locations in the NWT.

Its amazing that you have debased your whole argument down to a single word pivoting upon the rendering bias of the translator.
 
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TJ12

Guest
Re: Owned again...

It functions as both singular and plural.
Ok so now this is your answer, it's both; remember when you said above that it wasn't even the same word as in the dictionary?

You're still trying your very best, through distractions and ridicule, to avoid the inevitable point that should have been obvious from the very beginning. The Greek translation of this word, i.e. 'onoma', is singular and the exact same word as found in Matthew 28:19, isn't it? Or can that one function as both singular and plural too?


Thank you.
 
Nov 19, 2012
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Re: Owned again...

Ok so now this is your answer, it's both; remember when you said above that it wasn't even the same word as in the dictionary?
Its not.




You're still trying your very best, through distractions and ridicule, to avoid the inevitable point that should have been obvious from the very beginning. The Greek translation of this word, i.e. 'onoma', is singular and the exact same word as found in Matthew 28:19, isn't it? Or can that one function as both singular and plural too?


Thank you.

You are attempting bridge Hebrew with Greek, brother.

Two completely different words used in two different contexts.

Keep scraping the bottom of the barrel...
 
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TJ12

Guest
Re: Owned again...

You are attempting bridge Hebrew with Greek, brother.

Two completely different words used in two different contexts.
Actually, the context is exactly the same. It's a translation.

Now please answer me, does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?
 
F

feedm3

Guest
Alter, I know you said you were not addressing me, so I am answering these just for the purpose of anyone who wants to read them, I know they were not addressed to me.




QUESTION #2 to BOWMAN: Since an eternal person has no beginning and no end and exists through all time, how do you explain the death of Jesus Christ?
So it is admitted that an eternal person has no beginning or no end, and also that an eternal person cannot die.

So then if Jesus is called the "everlasting Father", then he is eternal, and can not die.

Your questions asking concerning the death of Christ in his humanity, seems to me that you have missed the whole point of why he came in human form:
Heb 2:
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;


He had to be made a "partaker of flesh in blood" so that he could be able to die so "through death" he might destroy Satan.

No flesh and blood no death seems to be the implication.



17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people


Your argument trying to prove that because he chose to come in this form, so he could die, MUST mean he is not eternal is not valid.

That is like me saying there is no way a butterfly can fly, because a Caterpillar has no wings.


QUESTION #3 to BOWMAN: Are you telling this forum that when Jesus died and remained dead for three days, he continued "existing through all time" because his life didn't really come to an end, albeit temporarily?
If he died in human form, why would that mean he must not be eternal? When you die what do you think happens? DO you think you do not exist anymore?
He did exist, because as scripture tells us, "his soul was not left in Hades, neither did his flesh see corruption".

This was a prophecy through David, and as Peter tells us in Acts 2, it is concerning Christ:

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption

So if his soul was NOT LEFT, then he must have been their, and if his flesh DID NOT SEE corruption, then it did not rot away like our does when we die.

So i ask you (knowing your ignoring, so anyone here) when was His soul in Hades?

QUESTION #4 to BOWMAN: Is the above Catholic Church's definition of Trininty, where it says the Son is eternal (cannot die), a contradiction of the Gospel accounts of Jesus Christ's death and a contradiction of Revelation 1:5? Yes or No?
Of course that would not be a contradiction, again you seem to not be able to differentiate between Deity, and humanity.

Does his death contradict the term "everlasting father"? what does that even mean? Surely you have something better than "hes a daddy like Adam" or whatever the last guy said concerning this because their was no answer.



QUESTION #5 to BOWMAN: According to the verses above at 1 Timothy 6:16 and Psalms 102:12, only Jehovah has immortality. If you were in my position, who would you believe? Should I believe you and your insistence that God is not immortal and that he died? Or should I go with what the Bible says?
You mean should you go with what the watchtower says, for now, seeing they may change their view again showing their wrong, oh I mean received "new light".

The fact that deity came in human form, to die a death for me and you, shows love on a level beyond what the word means. A level you will never understand because you, like the Jews, deny Christ, by denying His deity.

Not just a little error on judgment, because he said if you "do not believe that I AM, ye shall die in your sins".

I still have not had an justifiable answer to this:

Why did Thomas call him "my Lord and my God"?

I did get one answer, Thomas was just saying "OMG". Surely there is a better one than that.

I seriously doubt they used modern American slang, nor would he take the Lord's name in vain, seeing that would be sinful.

Question:
To what was Jesus referring to by the term "this temple" in Jn 2:18- 19?

Does it mean his body? YES OR NO????
 
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Nov 19, 2012
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Re: Owned again...

Actually, the context is exactly the same. It's a translation.

Now please answer me, does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?

Mat 28.19 does not have a Hebrew counterpart, bro.

Thus, it cannot be a translation.

Sorry to destroy yet another one of your lame arguments...
 
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TJ12

Guest
Re: Owned again...

Bowman,

Does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?
 
Nov 19, 2012
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Re: Owned again...

Bowman,

Does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?

You are trying to compare apples to oranges.

The LXX is translational Greek.

The NT is not.
 
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TJ12

Guest
Re: Owned again...

You are trying to compare apples to oranges.
You're still not answering my question. Does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?

It's just a yes or no question. Thanks!
 
Nov 19, 2012
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Re: Owned again...

You're still not answering my question. Does the LXX version of Genesis 48:16 use the singular 'onoma' just as is used at Matthew 28:19?

It's just a yes or no question. Thanks!

Yes.

Drum roll....................watch-out folks.....TJ thinks that he's about to make a point...