So there is no discernment that can give knowledge nor is there teaching because it all has been taught, all the wisdom, knowledge, teachings, healings, miracles, administratations has ended by 100+ad?
Another lap round the mountain, is God still active in any capacity today??
If someone says they have an encounter with God and they genuinely had do we say "impossible" that demonic, familiar spirits etc just to be/feel/judge safe ??? At the same time denying the power by His Spirit??
I can understand grounding people in the word but do we discount everything else? Usually people who have dont hold the encounter as making them super divine.
Gods mercy goodness lovekindness is the same yesterday today and forever.
I really miss the "teaching" on cessationist just when I thought I understood it better.
Better I keep praying and keep with Jesus in my walk than being dragged back or forward to another's persons walk, God is faithful thru and thru to see me out of here on earth as long as I stick with Him and not man.

Another lap round the mountain, is God still active in any capacity today??
If someone says they have an encounter with God and they genuinely had do we say "impossible" that demonic, familiar spirits etc just to be/feel/judge safe ??? At the same time denying the power by His Spirit??
I can understand grounding people in the word but do we discount everything else? Usually people who have dont hold the encounter as making them super divine.
Gods mercy goodness lovekindness is the same yesterday today and forever.
I really miss the "teaching" on cessationist just when I thought I understood it better.
Better I keep praying and keep with Jesus in my walk than being dragged back or forward to another's persons walk, God is faithful thru and thru to see me out of here on earth as long as I stick with Him and not man.

Combating Charismatic Theology: Phil Johnson
Combating Charismatic Theology* -- Phil Johnson
Cessationist Frank Turk:
I affirm that Reformation theology requires the personal action of God the Holy Spirit for the life of the Church.
I affirm that miracles happen today. No sense in prayer and believing in a sovereign God if he's not going to ever be sovereign, right?
I affirm that God is utterly capable of, and completely willing, to demonstrate "signs and wonders" at any time, in any place, according to his good pleasure and for his great purpose.
I affirm the real presence of the Holy Spirit in the church of Jesus Christ as Jesus said He would be present in John 13-15.
I affirm that the normative working of the Holy Spirit in the life of the church begins with conviction of sin and regeneration, and continues through sanctification, and through the outworking of personal gifts (e.g. - Gal 5:22-23, 1 Cor 13:4-7) for the edification of the (local) church.
I affirm the uniqueness of the office of apostle in the founding of the church.
I affirm that leadership in the church is a task wholly-empowered by the Holy Spirit to men meeting the scriptural qualifications, and that the objectives of this leadership are wholly-defined by the Holy Spirit explicitly through Scripture and implicitly as the gifts of leaders are applied to a real people in a local church.
............................................................
I deny that this work necessarily includes speaking in tongues (as in Acts 2 as well as in so-called "private prayer langauges"), healing the sick or raising the dead by explicit command, prophecy in the sense that Isaiah and John the Baptist were prophets, or any other "sign-and-wonder"-like exhibition. That is: I deny that these actions are necessary for the post-apostolic church to function as God intended.
I deny that there is any man alive today who is gifted to perform miracles as Christ and the Apostles where gifted to perform miracles.
I deny that this activity is common, normative, necessary, or in the best interest of God's people to been seen as common, normative and/or necessary. God in fact warns us against seeking signs rather than the thing signified repeatedly in the OT and NT.
I deny that this means that all believers or even all local churches will be equipped with apostles called and equipped as the 12 and Paul were called and equipped. A telling example is the role of apostles in delivering Scripture to the church.
I deny that explicitly-supernatural outworkings, or events the Bible calls "signs and wonders" (e.g. - Acts 2:1-11, Acts 3:3-7, Acts 5:1-11, Acts 9:32-35, etc.) are either normative or necessary for the on-going life of the church.
I deny the necessity of apostles for the on-going life of the church.
I deny that church leadership is like business leadership -- that is, a system of techniques that have outcomes measurable by secular metrics of success -- and further deny that merely-competant management processes yield the fruit of the Holy Spirit
Pyromaniacs: Open Letter to Mark Driscoll
i say yea and amen to all the above.
Combating Charismatic Theology* -- Phil Johnson
Cessationist Frank Turk:
I affirm that Reformation theology requires the personal action of God the Holy Spirit for the life of the Church.
I affirm that miracles happen today. No sense in prayer and believing in a sovereign God if he's not going to ever be sovereign, right?
I affirm that God is utterly capable of, and completely willing, to demonstrate "signs and wonders" at any time, in any place, according to his good pleasure and for his great purpose.
I affirm the real presence of the Holy Spirit in the church of Jesus Christ as Jesus said He would be present in John 13-15.
I affirm that the normative working of the Holy Spirit in the life of the church begins with conviction of sin and regeneration, and continues through sanctification, and through the outworking of personal gifts (e.g. - Gal 5:22-23, 1 Cor 13:4-7) for the edification of the (local) church.
I affirm the uniqueness of the office of apostle in the founding of the church.
I affirm that leadership in the church is a task wholly-empowered by the Holy Spirit to men meeting the scriptural qualifications, and that the objectives of this leadership are wholly-defined by the Holy Spirit explicitly through Scripture and implicitly as the gifts of leaders are applied to a real people in a local church.
............................................................
I deny that this work necessarily includes speaking in tongues (as in Acts 2 as well as in so-called "private prayer langauges"), healing the sick or raising the dead by explicit command, prophecy in the sense that Isaiah and John the Baptist were prophets, or any other "sign-and-wonder"-like exhibition. That is: I deny that these actions are necessary for the post-apostolic church to function as God intended.
I deny that there is any man alive today who is gifted to perform miracles as Christ and the Apostles where gifted to perform miracles.
I deny that this activity is common, normative, necessary, or in the best interest of God's people to been seen as common, normative and/or necessary. God in fact warns us against seeking signs rather than the thing signified repeatedly in the OT and NT.
I deny that this means that all believers or even all local churches will be equipped with apostles called and equipped as the 12 and Paul were called and equipped. A telling example is the role of apostles in delivering Scripture to the church.
I deny that explicitly-supernatural outworkings, or events the Bible calls "signs and wonders" (e.g. - Acts 2:1-11, Acts 3:3-7, Acts 5:1-11, Acts 9:32-35, etc.) are either normative or necessary for the on-going life of the church.
I deny the necessity of apostles for the on-going life of the church.
I deny that church leadership is like business leadership -- that is, a system of techniques that have outcomes measurable by secular metrics of success -- and further deny that merely-competant management processes yield the fruit of the Holy Spirit
Pyromaniacs: Open Letter to Mark Driscoll
i say yea and amen to all the above.