Your interpretations speak for themselves. They are easy to dismiss by those you call "futurist" not because they were tainted by "futurists" books but because the plain reading of the scripture is enough to give us faith that Jesus is coming the power and Glory of the Father and in that day we will be transformed and transfigured as Peter taught. We have this expectation and hope by reading scriptures and we have the Holy Spirit to teach us, so that we can discern when an interpretation that Jesus already came in 70AD is a false teaching and we reject it.
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
That did not happen in 70AD. Any attempt to say that Jesus came back in the clouds visibly for those people who were spoken to, alone and that they were the ones who saw Jesus come back in the clouds already is a made up lie. And those that have the Holy Spirit know it is a lie. We have the Holy Spirit to teach us at least that much.
Of course one must consider who is speaking, and who is being spoken to, but that does not mean that we are not included in a promise that Jesus is coming again in the clouds in the Glory of the Father and that every eye shall see him is not for us.
We have this promise repeated to more than one group of believers. There comes a point when any reasonable thinking person understands when the promise it applicable to all churches and not just one, such as 2 Thess 1 when the promise to avenge the persecuted at His coming applies to all persecuted churches, from the first century, the middle ages, and today.
Everyone can read Acts 1:9 above and 2 Thess 1 and know that the coming of the Lord in these passages is still future.
When you say, we must consider who is being spoken to and then say it was not for us, we reject that as not true at all. We understand who is being spoken to and we also understand that it applies to us too.
Your reasoning is faulty because nothing was written to you personally. You can't apply any of it to you. You might as well just quit reading the bible if you can't apply it to yourself because it was not spoken to you directly.
We know when to apply it to us and when not to based on rules of hermeneutics. 2 Thess 1 applied to their situation but the truth that applied to their situation applied to any other church that was also suffering as they were, which we know were many of them.
5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing
it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Now even you would agree that if the church at Thyatria, or Corinth, or Ephesus was suffering persecution (and they all did at some point even post 70AD) that this promise would be applicable to them also.
Therefore the day of the Lord when he comes in the glory of his power to recompense their adversaries and reward them and be admired in ALL OF HIS SAINTS is applicable to all of his saints. We understand this passage because we have so many others that go along with it. We will be glorified in that day and judgment will be poured out on the ungodly. It has not happened yet.
10When he shall come to be glorified in his saints, and to be
admired in all them that believe (because our testimony among you was believed) in that day.
This is obviously about more than the Thessalonians. Any attempt to make it only about the Thessalonians is a flagrant attempt to wrestle the Word of God into fitting your own narrative and not what the author intended.