While it is true that I am the one who first brought that particular scripture to attention, it really has nothing to do with the point I made since you still came with this scripture quote not yet answering me how you interpret scripture. As I said in an post#104 most likely it will be little else than bouncing back and forth of scriptures between us before I have a clearer picture of how you interpret scripture. (However it is becoming more clear to me what your way of interpretation is, although I am not fully sure, hence the question).
Without knowing what way you interpret scripture we will be left pretty much like this:
So, here we go: You believe vs I believe. While I have no problem with differing views, I believe that in a setting like this it is far more interesting to be able to articulate why we believe as we do and where the roots to our beliefs actually comes from. Because it is only when we understand this well that we are able to stand corrected if necessary. Which goes back to what you said in post#96. For me it is clear that the foreknowledge in question is not in any wise based on God "foreseeing who would believe and not believe" - that thing is nowhere to be found in the Bible and is out of context. However, you need not to do much more than to turn to next chapter, Romans 9, which makes it perfectly clear that the foreknowledge spoken of here had absolutely nothing to do with anything of human works of any kind. This is in context.
OK. Good that you say this now. I was asking in posts#97 and 104 about how you interpret the Bible (and what your view on justification is - something which is clear to me now). Because fact is that everyone, even the most literalist reader, do somehow interpret the Bible. The question is if one has a systematical and contextual approach in doing so (if one tends to see the Bible as a whole with unchanging and ruling principles) or if one tends to "divide" the Bible into sections, which may actually "contradict" one another, with the conclusion of "choosing" some scripture above other scripture, usually not minding their context enough. This would be selective interpretation. I see fundamentalism as a prime example of selectively interpreting the Bible.
Yes. But in scripture there is no great gulf between heart and head as many falsely teaches today, they are one. I hope you understand this. Actually I just recently posted a thread about this issue. I encourage and urge you to read it carefully.
http://christianchat.com/bible-discussion-forum/46568-myth-head-vs-heart-knowledge.html <-link
We cannot so easily compare Adam and Eve with us. We have never been where they were and we did inherit their sin which is the main problem for mankind.
Before we are born again we have no choices at all to do with anything that pleases God. Scripture is very clear on that sinners (natural men) are dead in their sins and trespasses (Eph.2:1-3) and that as such they cannot receive anything because it is foolishness to them (1Cor.2:12-14). This is crucial to understand in order to understand the gospel.
A literal reading of this scripture might make it SEEM TO say that man has an "ability" to choose to believe, if he just wants to. A contextual reading of it will say something entirely else. So, again, contextual and systematic vs selective and non-systematic interpretations.
Without knowing what way you interpret scripture we will be left pretty much like this:
So, here we go: You believe vs I believe. While I have no problem with differing views, I believe that in a setting like this it is far more interesting to be able to articulate why we believe as we do and where the roots to our beliefs actually comes from. Because it is only when we understand this well that we are able to stand corrected if necessary. Which goes back to what you said in post#96. For me it is clear that the foreknowledge in question is not in any wise based on God "foreseeing who would believe and not believe" - that thing is nowhere to be found in the Bible and is out of context. However, you need not to do much more than to turn to next chapter, Romans 9, which makes it perfectly clear that the foreknowledge spoken of here had absolutely nothing to do with anything of human works of any kind. This is in context.
OK. Good that you say this now. I was asking in posts#97 and 104 about how you interpret the Bible (and what your view on justification is - something which is clear to me now). Because fact is that everyone, even the most literalist reader, do somehow interpret the Bible. The question is if one has a systematical and contextual approach in doing so (if one tends to see the Bible as a whole with unchanging and ruling principles) or if one tends to "divide" the Bible into sections, which may actually "contradict" one another, with the conclusion of "choosing" some scripture above other scripture, usually not minding their context enough. This would be selective interpretation. I see fundamentalism as a prime example of selectively interpreting the Bible.
Yes. But in scripture there is no great gulf between heart and head as many falsely teaches today, they are one. I hope you understand this. Actually I just recently posted a thread about this issue. I encourage and urge you to read it carefully.
http://christianchat.com/bible-discussion-forum/46568-myth-head-vs-heart-knowledge.html <-link
We cannot so easily compare Adam and Eve with us. We have never been where they were and we did inherit their sin which is the main problem for mankind.
Before we are born again we have no choices at all to do with anything that pleases God. Scripture is very clear on that sinners (natural men) are dead in their sins and trespasses (Eph.2:1-3) and that as such they cannot receive anything because it is foolishness to them (1Cor.2:12-14). This is crucial to understand in order to understand the gospel.
A literal reading of this scripture might make it SEEM TO say that man has an "ability" to choose to believe, if he just wants to. A contextual reading of it will say something entirely else. So, again, contextual and systematic vs selective and non-systematic interpretations.