Hello Robo0p, my name is Richard, and I am Catholic. When trying to understand the Catholic doctrine of Mary, one of the most essential things that you must grasp is something call “typology”. Biblical typology is The Old Testament preparing the way for the New Testament, where many things are prefigured and foreshadowed in the Old Testament, and fulfilled in the New. The Old Testament contains many persons, images and events which prefigure persons, images and events in the New Testament. These are known as “types” and the study of them is known as “typology”. In order to fully understand the New Testament, we must read it in light of the Old. Passages in the Bible are full of this “typology”:
In Matthew 12:40, Jesus teaches us that the story of Jonah and the great fish is a prefiguration of Jesus in the tomb.
In John 3:14, Jesus declares that the bronze serpent in the desert is a type of Christ.
In I Peter 3:19-21, Peter describes the Flood as a foreshadowing of baptism.
In Colossians 2:11–12, Paul describes circumcision as a foreshadowing of baptism.
In John 1:51, John says that Jacob’s ladder, with the angels ascending and descending upon it (Genesis 28:12), pictured Christ.
In Matthew 24:37-39, it says that the flood of Noah’s day (Genesis 6-8) typified the sudden destruction of the world yet to come at the end.
In John 4:14 and 1 Corinthians 10:4, the authors declare that the miraculous water from the rock in the wilderness (Exodus 17:6) was a preview of the life-sustaining water provided by our Lord.
In John 6:32, the manna from heaven in the wilderness (Exodus 16:14-16) was a foreshadowing of the spiritual bread who came down from heaven to nourish humanity, Christ, the “Bread of Life”.
In Romans 5:19, it is said Adam is a type of Christ in that as the former introduced sin into the world, even so, through the latter a system of righteousness was made available for mankind.
The list of typological events in the Bible goes on and on. But what you, many Protestants, and non-denominational Christians do not understand is that the Biblical character of Mary is a fulfillment of many types in the Old Testament. She is more than just a person who God randomly chose to bear His Son; she is the Ark of the New Covenant, the New Eve, the woman prophesied in Genesis that would have enmity towards Satan, and the Queen Mother of the Davidic Kings, who helped her son reign and was an intercessor for the people of the nation. Through Jesus, Our Lord, Mary fulfills Old Testament types, persons, and realities. Just as these things were honored, she should be as well.
The Bible without any doubt identifies Mary as the Ark of the New Covenant. Mary is the new and greater fulfillment of what was prefigured by the Ark of the Old Testament. Since it carried and represented the presence of God, the Ark of the Covenant was the holiest and most powerful thing on Earth outside of God Himself. The Ark of the Covenant was a sacred chest which contained the stone tablets of the Ten Commandments (Deuteronomy 10:5). The Ark also carried and represented the spiritual presence of God on Earth. When God spoke to Moses, it was from between the two cherubim which were on the Ark:
Exodus 25:21-22 “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”
The following are a few parallels between the Ark and Mary:
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Just as the Ark was made perfect, so was Mary. Just as the Ark was kept from all harm, so was Mary through her sinlessness. The writers of the Old Testament knew this, and that is why they gave so many parallels of her as the fulfillment of the Ark in the New Testament writings. If you were a Jew in the Old Testament, you would be saying: that box has nothing special about it! That is idolatry! Only God!
MARY WAS NOT A SINNER. Mary was made unblemished just as God made the Ark. Mary was saved from the pit of sin. She has more right to call God her savior than anyone else does, since he “caught her” before she fell into the pit of sin that we have all fallen into.
In the Annunciation in the Gospel of Luke, Mary’s sinlessness is seen. In the original Geek texts, Gabriel says: “Chaire, kecharitōmenē, ho kyrios meta sou!”
Chaire: “Chaire” means “Hail”, and is used only in the context of speaking to royalty. Mary was so favored by God, who wished to save her from sin, that she deserves this greeting: a greeting used to greet royalty.
Kecharitomene: “Kecharitomene” means “full of grace”
"Kecharitomene" is a perfect passive participle of "charitoo" [charitoo (verb) comes from the same Greek root of “charis” - which means “grace” and charitoó means to fill or endow with grace] or in other words: "Hail, one who has always been full of grace."
"Kecharitomene" is the perfect passive participle tense of the verb meaning "to fill with grace," Because it is in the perfect participle tense, it means that Mary was already filled with grace and there is no room for sin in her before the Annunciation, the implication being that she was the immaculate!
No other character in the bible was called kecharitomene except for Mary. The Angel Gabriel is not speaking his own words, rather he is delivering God’s message to her.
Do we worship Mary? NO. Catholics do not worship mary...we venerate her. Worship belongs to God and God alone. I do not know your family, but judging from your story, they may be guilty of a little idolatry.
In Matthew 12:40, Jesus teaches us that the story of Jonah and the great fish is a prefiguration of Jesus in the tomb.
In John 3:14, Jesus declares that the bronze serpent in the desert is a type of Christ.
In I Peter 3:19-21, Peter describes the Flood as a foreshadowing of baptism.
In Colossians 2:11–12, Paul describes circumcision as a foreshadowing of baptism.
In John 1:51, John says that Jacob’s ladder, with the angels ascending and descending upon it (Genesis 28:12), pictured Christ.
In Matthew 24:37-39, it says that the flood of Noah’s day (Genesis 6-8) typified the sudden destruction of the world yet to come at the end.
In John 4:14 and 1 Corinthians 10:4, the authors declare that the miraculous water from the rock in the wilderness (Exodus 17:6) was a preview of the life-sustaining water provided by our Lord.
In John 6:32, the manna from heaven in the wilderness (Exodus 16:14-16) was a foreshadowing of the spiritual bread who came down from heaven to nourish humanity, Christ, the “Bread of Life”.
In Romans 5:19, it is said Adam is a type of Christ in that as the former introduced sin into the world, even so, through the latter a system of righteousness was made available for mankind.
The list of typological events in the Bible goes on and on. But what you, many Protestants, and non-denominational Christians do not understand is that the Biblical character of Mary is a fulfillment of many types in the Old Testament. She is more than just a person who God randomly chose to bear His Son; she is the Ark of the New Covenant, the New Eve, the woman prophesied in Genesis that would have enmity towards Satan, and the Queen Mother of the Davidic Kings, who helped her son reign and was an intercessor for the people of the nation. Through Jesus, Our Lord, Mary fulfills Old Testament types, persons, and realities. Just as these things were honored, she should be as well.
The Bible without any doubt identifies Mary as the Ark of the New Covenant. Mary is the new and greater fulfillment of what was prefigured by the Ark of the Old Testament. Since it carried and represented the presence of God, the Ark of the Covenant was the holiest and most powerful thing on Earth outside of God Himself. The Ark of the Covenant was a sacred chest which contained the stone tablets of the Ten Commandments (Deuteronomy 10:5). The Ark also carried and represented the spiritual presence of God on Earth. When God spoke to Moses, it was from between the two cherubim which were on the Ark:
Exodus 25:21-22 “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”
The following are a few parallels between the Ark and Mary:
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The Ark of the Old Covenant
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Mary
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Contained the written word of God (Deuteronomy 10:5)
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Contained the Word of God made flesh, Jesus (John 1:1)
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Contained the manna from the desert (Hebrews 9:4)
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Contained the manna from Heaven, Jesus(John 6:48-51)
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Contained the rod of Aaron, a sign of priesthood(Hebrews 9:4)
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Contained Jesus Christ, the Eternal High Priest(Hebrews 4:14)
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Was “overshadowed” by the power and presence of God (Exodus 40:34-35)
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Was “overshadowed” by the power and presence of the Most High (Luke 1:35)
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Just as the Ark was made perfect, so was Mary. Just as the Ark was kept from all harm, so was Mary through her sinlessness. The writers of the Old Testament knew this, and that is why they gave so many parallels of her as the fulfillment of the Ark in the New Testament writings. If you were a Jew in the Old Testament, you would be saying: that box has nothing special about it! That is idolatry! Only God!
MARY WAS NOT A SINNER. Mary was made unblemished just as God made the Ark. Mary was saved from the pit of sin. She has more right to call God her savior than anyone else does, since he “caught her” before she fell into the pit of sin that we have all fallen into.
In the Annunciation in the Gospel of Luke, Mary’s sinlessness is seen. In the original Geek texts, Gabriel says: “Chaire, kecharitōmenē, ho kyrios meta sou!”
Chaire: “Chaire” means “Hail”, and is used only in the context of speaking to royalty. Mary was so favored by God, who wished to save her from sin, that she deserves this greeting: a greeting used to greet royalty.
Kecharitomene: “Kecharitomene” means “full of grace”
"Kecharitomene" is a perfect passive participle of "charitoo" [charitoo (verb) comes from the same Greek root of “charis” - which means “grace” and charitoó means to fill or endow with grace] or in other words: "Hail, one who has always been full of grace."
"Kecharitomene" is the perfect passive participle tense of the verb meaning "to fill with grace," Because it is in the perfect participle tense, it means that Mary was already filled with grace and there is no room for sin in her before the Annunciation, the implication being that she was the immaculate!
No other character in the bible was called kecharitomene except for Mary. The Angel Gabriel is not speaking his own words, rather he is delivering God’s message to her.
Do we worship Mary? NO. Catholics do not worship mary...we venerate her. Worship belongs to God and God alone. I do not know your family, but judging from your story, they may be guilty of a little idolatry.