Hi Israel, sorry I must have missed your post, it wasn't intentional. I think your right the Jews saw God as one God, the same as I do. At the same time there is a plurality to God throughout the OT, that is progressive. None in the historic setting really understood it. The same as the Messiahship they never really got that right, but close.
I read an article the other day, how some Jews/rabbis came to the conclusion on passages like Gen 1:26; 11:27 and Isa 6:8 there is no real agreement in early Hebraic litrature on the plurality and in later times 'plural majesty' or 'Talking to angels' where generally regarded as the interpretation in the Babylonian Talmud, Targumim and the midrashim.
Both these attempts are not convincng with the weight of proof. first of we are not made in the image of angels, and secondly in Biblical hebraic times there are no other examples of Monarchs using plural verbs or plural pronouns of himself.
So there where these ideas, but not fully developed, it is only when the fulness of time had arrived do we see this revelation as a whole. the Triune God.
Hope that helps a bit Israel especially concerning hebraic thoughts. Of course we do know that After Christ in later times the rabbis in no way will talk of pluralism, since Christianity.
Anyhow, have a good evening
Phil
Hi Phil,
I understand where you are coming from. That being said, I believe that good old God-given common sense when applied to scripture, keeps us firmly on the ground of truth. When God through Moses brought about the plaugues of Egypt, how was this accomplished?
Psalm 78:40-58
How oft did they provoke him in the wilderness, and grieve him in the desert!
41Yea, they turned back and tempted God, and limited the Holy One of Israel.
42They remembered not his hand, nor the day when he delivered them from the enemy.
43How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
44And had turned their rivers into blood; and their floods, that they could not drink.
45He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46He gave also their increase unto the caterpiller, and their labour unto the locust.
47He destroyed their vines with hail, and their sycomore trees with frost.
48He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble,
by sending evil angels among them.
50He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51And smote all the firstborn in Egypt;
the chief of their strength in the tabernacles of Ham:
52But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56Yet they tempted and provoked the most high God, and kept not his testimonies:
57But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
We can learn alot from these few verses. God had smote Egypt by sending evil angels. God also led His people, Israel in the wilderness. How?
Exodus 23:20-25
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
24Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
Again, as with the evil angels, we see that it is an angel who acts for God. This particular angel has Gods NAME in Him. And although it is the voice of the angel that Israel heard, the WORDS were God's and therefore holy.
What did Israel do to this angel?
Isaiah 63:9-10
In all their affliction he was afflicted,
and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10But they rebelled,
and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
They rebelled against the angel of His presence. This particular angel is in the presence of the LORD. He speaks what he hears. What makes this spirit holy? He has God's name in him. The angel himself is not what makes him holy. It is the WORDS he speaks as it is only what he heard from God that makes him holy. Jesus, being of this very same holy spirit is as the angel was, states that it is not Him that does the works but the Father which dwells in Him. He too spoke God's word. Jesus states that His words are SPIRIT and is life.
God is a Spirit. That Spirit manifested Himself in the image that would be born of a woman by the name of Jesus. The Holy Spirit is as it was before; an angel speaking only what he hears.
Revelation 14:6-7
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
This angel is only speaking what he heard and glorifying Jesus through the preaching of the gospel.