Daniel Chapter 3

[JLG]

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John 20:18


Mary

Μαριὰμ (Mariam)

Noun - Nominative Feminine Singular

Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.


Magdalene

Μαγδαληνὴ (Magdalēnē)

Noun - Nominative Feminine Singular

Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.


went

Ἔρχεται (Erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.


and announced

ἀγγέλλουσα (angellousa)

Verb - Present Participle Active - Nominative Feminine Singular

Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.


to the

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


disciples,

μαθηταῖς (mathētais)

Noun - Dative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


“I have seen

Ἑώρακα (Heōraka)

Verb - Perfect Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lord!”

Κύριον (Kyrion)

Noun - Accusative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


And [she told them]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[what]

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.


He had said

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


to her.

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

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John 20:19


It was

Οὔσης (Ousēs)

Verb - Present Participle Active - Genitive Feminine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

μιᾷ (mia)

Adjective - Dative Feminine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


day

ἡμέρᾳ (hēmera)

Noun - Dative Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.


of [the] week,

σαββάτων (sabbatōn)

Noun - Genitive Neuter Plural

Strong's 4521: The Sabbath, a week.


[and that]

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


very

ἐκείνῃ (ekeinē)

Demonstrative Pronoun - Dative Feminine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.


evening,

ὀψίας (opsias)

Adjective - Genitive Feminine Singular

Strong's 3798: Late, evening. From opse; late; feminine afternoon or nightfall.


while

ὅπου (hopou)

Adverb

Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


disciples

μαθηταὶ (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


were [together]

ἦσαν (ēsan)

Verb - Imperfect Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


with

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


doors

θυρῶν (thyrōn)

Noun - Genitive Feminine Plural

Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.


locked

κεκλεισμένων (kekleismenōn)

Verb - Perfect Participle Middle or Passive - Genitive Feminine Plural

Strong's 2808: To shut, shut up. A primary verb; to close.


for

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


fear

φόβον (phobon)

Noun - Accusative Masculine Singular

Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Jews,

Ἰουδαίων (Ioudaiōn)

Adjective - Genitive Masculine Plural

Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


came

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


stood

ἔστη (estē)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


among them.

μέσον (meson)

Adjective - Accusative Neuter Singular

Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).


�Peace [be]

Εἰρήνη (Eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


with you!�

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


He said

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


to them.

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

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John 20:20


[After]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He had said

εἰπὼν (eipōn)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


this,

τοῦτο (touto)

Demonstrative Pronoun - Accusative Neuter Singular

Strong's 3778: This; he, she, it.


He showed

ἔδειξεν (edeixen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


them

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


His

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


hands

χεῖρας (cheiras)

Noun - Accusative Feminine Plural

Strong's 5495: A hand.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


side.

πλευρὰν (pleuran)

Noun - Accusative Feminine Singular

Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.


The

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


disciples

μαθηταὶ (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


rejoiced

Ἐχάρησαν (Echarēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 5463: A primary verb; to be 'cheer'ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.


when they saw

ἰδόντες (idontes)

Verb - Aorist Participle Active - Nominative Masculine Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lord.

Κύριον (Kyrion)

Noun - Accusative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

 

[JLG]

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John 20:21


Again

πάλιν (palin)

Adverb

Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


said

Εἶπεν (Eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


to them,

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


“Peace [be]

Εἰρήνη (Eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


with you.

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


As

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατήρ (Patēr)

Noun - Nominative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


has sent Me,

ἀπέσταλκέν (apestalken)

Verb - Perfect Indicative Active - 3rd Person Singular

Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.


so also I

κἀγὼ (kagō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.


am sending

πέμπω (pempō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 3992: To send, transmit, permit to go, put forth.


you.”

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

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John 20:22


[When]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He had said

εἰπὼν (eipōn)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


this,

τοῦτο (touto)

Demonstrative Pronoun - Accusative Neuter Singular

Strong's 3778: This; he, she, it.


He breathed on [them]

ἐνεφύσησεν (enephysēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1720: To breathe into, breathe upon. From en and phusao; to blow at or on.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Receive

Λάβετε (Labete)

Verb - Aorist Imperative Active - 2nd Person Plural

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


[the] Holy

Ἅγιον (Hagion)

Adjective - Accusative Neuter Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


Spirit.

Πνεῦμα (Pneuma)

Noun - Accusative Neuter Singular

Strong's 4151: Wind, breath, spirit.

 

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John 20:23


If

ἄν (an)

Particle

Strong's 302: A primary particle, denoting a supposition, wish, possibility or uncertainty.


you forgive

ἀφῆτε (aphēte)

Verb - Aorist Subjunctive Active - 2nd Person Plural

Strong's 863: From apo and hiemi; to send forth, in various applications.


anyone his

τινων (tinōn)

Interrogative / Indefinite Pronoun - Genitive Masculine Plural

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


sins,

ἁμαρτίας (hamartias)

Noun - Accusative Feminine Plural

Strong's 266: From hamartano; a sin.


they are forgiven;

ἀφέωνται (apheōntai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Plural

Strong's 863: From apo and hiemi; to send forth, in various applications.


if

ἄν (an)

Particle

Strong's 302: A primary particle, denoting a supposition, wish, possibility or uncertainty.


you withhold [forgiveness]

κρατῆτε (kratēte)

Verb - Present Subjunctive Active - 2nd Person Plural

Strong's 2902: From kratos; to use strength, i.e. Seize or retain.


from anyone,

τινων (tinōn)

Interrogative / Indefinite Pronoun - Genitive Masculine Plural

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


it is withheld.”

κεκράτηνται (kekratēntai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Plural

Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

 

[JLG]

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John 20:24



Now

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


Thomas

Θωμᾶς (Thōmas)

Noun - Nominative Masculine Singular

Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.


called

λεγόμενος (legomenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


Didymus,

Δίδυμος (Didymos)

Noun - Nominative Masculine Singular

Strong's 1324: The Twin; Didymus, the Greek name equivalent to Thomas. Prolongation from dis; double, i.e. Twin; Didymus, a Christian.


one

εἷς (heis)

Adjective - Nominative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Twelve,

δώδεκα (dōdeka)

Adjective - Genitive Masculine Plural

Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


[the disciples]

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


when

ὅτε (hote)

Adverb

Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


came.

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.

 

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John 20:25


So

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


other

ἄλλοι (alloi)

Adjective - Nominative Masculine Plural

Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.


disciples

μαθηταί (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


told

ἔλεγον (elegon)

Verb - Imperfect Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


him,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


“We have seen

Ἑωράκαμεν (Heōrakamen)

Verb - Perfect Indicative Active - 1st Person Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lord!”

Κύριον (Kyrion)

Noun - Accusative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


he replied,

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Unless

Ἐὰν (Ean)

Conjunction

Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.


I see

ἴδω (idō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nail

ἥλων (hēlōn)

Noun - Genitive Masculine Plural

Strong's 2247: A nail. Of uncertain affinity; a stud, i.e. Spike.


marks

τύπον (typon)

Noun - Accusative Masculine Singular

Strong's 5179: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


hands,

χερσὶν (chersin)

Noun - Dative Feminine Plural

Strong's 5495: A hand.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


put

βάλω (balō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


finger

δάκτυλόν (daktylon)

Noun - Accusative Masculine Singular

Strong's 1147: A finger. Probably from deka; a finger.


[where]

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nails [have been],

ἥλων (hēlōn)

Noun - Genitive Masculine Plural

Strong's 2247: A nail. Of uncertain affinity; a stud, i.e. Spike.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


put

βάλω (balō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


hand

χεῖρα (cheira)

Noun - Accusative Feminine Singular

Strong's 5495: A hand.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


side,

πλευρὰν (pleuran)

Noun - Accusative Feminine Singular

Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.


I will never believe.”

πιστεύσω (pisteusō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



John 20:26


Eight

ὀκτὼ (oktō)

Adjective - Accusative Feminine Plural

Strong's 3638: Eight. A primary numeral; 'eight'.


days

ἡμέρας (hēmeras)

Noun - Accusative Feminine Plural

Strong's 2250: A day, the period from sunrise to sunset.


later,

μεθ’ (meth’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


disciples

μαθηταὶ (mathētai)

Noun - Nominative Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


were

ἦσαν (ēsan)

Verb - Imperfect Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


once again

πάλιν (palin)

Adverb

Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.


inside

ἔσω (esō)

Adverb

Strong's 2080: Within, inside, with verbs either of rest or of motion; prep: within, to within, inside. From eis; inside.


[with] the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


doors

θυρῶν (thyrōn)

Noun - Genitive Feminine Plural

Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.


locked,

κεκλεισμένων (kekleismenōn)

Verb - Perfect Participle Middle or Passive - Genitive Feminine Plural

Strong's 2808: To shut, shut up. A primary verb; to close.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Thomas

Θωμᾶς (Thōmas)

Noun - Nominative Masculine Singular

Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.


[was] with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


them.

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


came

ἔρχεται (erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


stood

ἔστη (estē)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


among them

μέσον (meson)

Adjective - Accusative Neuter Singular

Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


said,

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


�Peace [be]

Εἰρήνη (Eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


with you.�

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



John 20:27


Then

εἶτα (eita)

Adverb

Strong's 1534: A particle of succession, then, moreover.


[Jesus] said

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


to Thomas,

Θωμᾷ (Thōma)

Noun - Dative Masculine Singular

Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.


“Put

Φέρε (Phere)

Verb - Present Imperative Active - 2nd Person Singular

Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.


your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


finger

δάκτυλόν (daktylon)

Noun - Accusative Masculine Singular

Strong's 1147: A finger. Probably from deka; a finger.


here

ὧδε (hōde)

Adverb

Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


look at

ἴδε (ide)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


My

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


hands.

χεῖράς (cheiras)

Noun - Accusative Feminine Plural

Strong's 5495: A hand.


Reach out

φέρε (phere)

Verb - Present Imperative Active - 2nd Person Singular

Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.


your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


hand

χεῖρά (cheira)

Noun - Accusative Feminine Singular

Strong's 5495: A hand.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


put [it]

βάλε (bale)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


My

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


side.

πλευράν (pleuran)

Noun - Accusative Feminine Singular

Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.


Stop doubting

ἄπιστος (apistos)

Adjective - Nominative Masculine Singular

Strong's 571: (passively) untrustworthy (person), or incredible (thing).


and

ἀλλὰ (alla)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


believe.�

πιστός (pistos)

Adjective - Nominative Masculine Singular

Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



John 20:28


Thomas

Θωμᾶς (Thōmas)

Noun - Nominative Masculine Singular

Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.


replied,

Ἀπεκρίθη (Apekrithē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.


“My

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Lord

Κύριός (Kyrios)

Noun - Nominative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God!”

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



John 20:29


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


said

Λέγει (Legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


to him,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


“Because

Ὅτι (Hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


you have seen

ἑώρακάς (heōrakas)

Verb - Perfect Indicative Active - 2nd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


Me,

με (me)

Personal / Possessive Pronoun - Accusative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


you have believed;

πεπίστευκας (pepisteukas)

Verb - Perfect Indicative Active - 2nd Person Singular

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


blessed [are]

μακάριοι (makarioi)

Adjective - Nominative Masculine Plural

Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.


those who

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


have not seen

ἰδόντες (idontes)

Verb - Aorist Participle Active - Nominative Masculine Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


and yet

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


have believed.”

πιστεύσαντες (pisteusantes)

Verb - Aorist Participle Active - Nominative Masculine Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/


John 20:30


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


performed

ἐποίησεν (epoiēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


many

Πολλὰ (Polla)

Adjective - Accusative Neuter Plural

Strong's 4183: Much, many; often.


other

ἄλλα (alla)

Adjective - Accusative Neuter Plural

Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.


signs

σημεῖα (sēmeia)

Noun - Accusative Neuter Plural

Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.


in the presence

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


of

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


disciples,

μαθητῶν (mathētōn)

Noun - Genitive Masculine Plural

Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


which

ἃ (ha)

Personal / Relative Pronoun - Nominative Neuter Plural

Strong's 3739: Who, which, what, that.


are

ἔστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


written

γεγραμμένα (gegrammena)

Verb - Perfect Participle Middle or Passive - Nominative Neuter Plural

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


this

τούτῳ (toutō)

Demonstrative Pronoun - Dative Neuter Singular

Strong's 3778: This; he, she, it.


book.

βιβλίῳ (bibliō)

Noun - Dative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



John 20:31


But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


these

ταῦτα (tauta)

Demonstrative Pronoun - Nominative Neuter Plural

Strong's 3778: This; he, she, it.


are written

γέγραπται (gegraptai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


you may believe

πιστεύητε (pisteuēte)

Verb - Present Subjunctive Active - 2nd Person Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


that

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Christ,

Χριστὸς (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸς (Huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


by believing

πιστεύοντες (pisteuontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


you may have

ἔχητε (echēte)

Verb - Present Subjunctive Active - 2nd Person Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


life

ζωὴν (zōēn)

Noun - Accusative Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name.

ὀνόματι (onomati)

Noun - Dative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



- In Matthew chapter 28, we are told about Mary Magdalene and Mary who go to Jesus' tomb!

- They see an angel who tells them Jesus was raised up and they will see him in Galilee!

- they feel fear and joy at the same time and they run to tell the disciples about it!

- On their way, they meet Jesus who tells them the same!

- As a consequence, the 11 disciples go to the mountain where they will meet Jesus!

- Then he tells them to make disciples of all the nations!

- So women are first to meet Jesus, not men!

- It may tell a lot about faithfulness!

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



- In Mark 16, we are told about Mary Magdalene, Mary and Salome!

- Here again it is the same story except that the angel tells them to tell the disciples and Peter!

- In the long version, we are told about Jesus who first appears to Mary Magdalene!

- She goes to the disciples!

- They don't believe her!

- Then he appears to two of them!

- They go to the others and tell them!

- But they don't believe them either!

- Then Jesus appears to them and rebukes them for their lack of faith!

- Then he tells them to preach the gospel to all creation!

- Here Jesus has a special thought for Peter to encourage him!

- We are told about their lack of faith!

- We must remember they didn't understand Jesus' message when he taught them!

 

[JLG]

https://ilearnaboutthebible.blogspot.com/


- In Luke chapter 24, we are only told about the women who went to Jesus' tomb!

- Here we are told about two angels who tell them Jesus was raised up!

- They go and tell the eleven disciples!

- Here we are told about Mary Magdalene, Joanna, Mary and other women!

- Here again the disciples don't believe them!

- Peter goes to the tomb and sees nobody!

- The same day two disciples are traveling and speaking about all the latest events!

- Jesus meets and speaks with them but they don't recognize him!

- They tell him about everything!

- Once again he speaks about their lack of faith!

- And he starts again to explain everything to them!

- Finally, he dines with them and he gives them the bread!

- They realize it is Jesus but then he disappears!

- Then they go back to Jerusalem and tell the other disciples!

- Suddenly, Jesus appears among them but they think it is a spirit!

- So he speaks about their doubts!

- And he eats some fish so they can check he is real!

- Then he opens up their minds so they can understand everything!

- And he tells them to go and preach the gospel to all the nations!

- Thus we always see the same lack of faith!

 

[JLG]

https://ilearnaboutthebible.blogspot.com/


- In John 20, we are told about Mary Magdalene who goes to the tomb then she meets Simon Peter and to John!

- So the two go to the tomb!

- They run but John runs faster!

- Then they believe!

- They go back to their homes!

- Mary stays at the tomb and she meets two angels!

- Then she sees Jesus without knowing it is Jesus!

- When he tells her name, she recognizes him!

- Mary Magdalene comes and tells the disciples what he has just said to her!

- In the evening, Jesus appears among his disciples!

- He shows them his hands and his side!

- They receive holy spirit!

- But Thomas isn't there!

- So the disciples tell him!

- But he doesn't believe it!

- Eight days later, Jesus appears to them again and Thomas is there!

- So he tells him to put his finger to check his hands and his side!

- Once again, we see their lack of faith!

- Then Jesus also performs a lot of signs in front of them!

 

[JLG]

https://ilearnaboutthebible.blogspot.com/


Now about Paul:


Galatians 1:10


{Am I} now

Ἄρτι (Arti)

Adverb

Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.


seeking the approval

πείθω (peithō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.


of men,

ἀνθρώπους (anthrōpous)

Noun - Accusative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


or

ἢ (ē)

Conjunction

Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.


of God?

Θεόν (Theon)

Noun - Accusative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Or

ἢ (ē)

Conjunction

Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.


am I striving

ζητῶ (zētō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.


to please

ἀρέσκειν (areskein)

Verb - Present Infinitive Active

Strong's 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.


men?

ἀνθρώποις (anthrōpois)

Noun - Dative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


If

εἰ (ei)

Conjunction

Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.


I were still trying to please

ἤρεσκον (ēreskon)

Verb - Imperfect Indicative Active - 1st Person Singular

Strong's 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.


men,

ἀνθρώποις (anthrōpois)

Noun - Dative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


I would not be

ἤμην (ēmēn)

Verb - Imperfect Indicative Middle - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


a servant

δοῦλος (doulos)

Noun - Nominative Masculine Singular

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


of Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/



Galatians 1:11


For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


I certify

γνωρίζω (gnōrizō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


brothers,

ἀδελφοί (adelphoi)

Noun - Vocative Masculine Plural

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


[that] the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gospel

εὐαγγέλιον (euangelion)

Noun - Accusative Neuter Singular

Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.


I preached

εὐαγγελισθὲν (euangelisthen)

Verb - Aorist Participle Passive - Accusative Neuter Singular

Strong's 2097: From eu and aggelos; to announce good news especially the gospel.


is

ἔστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


devised by

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


man.

ἄνθρωπον (anthrōpon)

Noun - Accusative Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.