DANIEL CHAPTER ONE

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ALAHA - MESHIKHA - 1 CORINTHIANS

https://www.thearamaicscriptures.com/

Chapter 1

Alaha(n) (15) / Alaha Aba / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 18

Meshikha (7) / Eshu / Eshu Meshikha (4) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (1) / Mara (n) (h) / Maran Eshu / Maran Eshu Meshikha (5) = 17

MarYa {The Lord-YHWH} = 1

- For God, we only get one form: Alaha!

- For Messiah, we get three forms: mainly Meshikha (7), then Eshu Meshikha (4) or Jesus Christ = Jesus the Messiah = Jesus the anointed one!

- Then we get another form which is MarYa {The Lord-YHWH} (1)!
 

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ALAHA - MESHIKHA - 1 CORINTHIANS

https://www.thearamaicscriptures.com/

This Website features The Holy Aramaic Scriptures, as preserved in the ancient Eastern Aramaic Text of The New Testament, in manuscripts such as The Yonan Codex, The Khabouris Codex, The 1199 Houghton Codex, and The Mingana 148 Codex, for you to read and study; giving as literal as possible a rendering of this Holy Biblical Text, in a fresh, accurate, and literal, English Translation.
 

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ALAHA - MESHIKHA - 1 CORINTHIANS

https://www.thearamaicscriptures.com/

The Aramaic Text used to translate here at TheAramaicScriptures.com, is from Eastern Aramaic Manuscripts, such as The Khabouris Manuscript, pictured above, it being a handwritten Eastern Aramaic New Testament, said to have been scribed in the ancient city of Nineveh, and which is thought to have taken place sometime between 800 to 1000 A.D. and said to have been officially certified by a Bishop of The Holy Apostolic Catholic Church of the East as being a faithful copy of a much older Eastern Aramaic New Testament Manuscript, likely scribed during the mid 5th century, which in turn likely was itself a faithful copy of The Original Aramaic New Testament Scriptures, believed to have been produced in the ancient City of Edessa in the late first, or early second century.

A number of Eastern Peshitta Manuscripts have been examined for this translation, as well as the BFBS/UBS Text of the 1905/1920 Aramaic New Testament, which is said to be a Critical Text of about 70 to 80 Aramaic Manuscripts, consisting of both the Eastern and Western versions, and also the 5th-6th century Aramaic Manuscripts housed in the British Museum, numbered 14,470, 14,453, 14,473, and 14,475.

The manuscripts consulted for the actual translation are various 5th-6th century manuscripts, like the Goodspeed MS 716, manuscripts no.17 & no.54 from Saint Catherine's Monastery, 7th century manuscripts like The Yonan Codex, 8th-9th century manuscripts like the Paris Syr. 342 Codex, 1oth-11th century manuscripts like the Vat.510 manuscript, and The Khabouris Codex, 12th-13th century manuscripts like the 1199 A.D. Houghton Codex, and the 1261 A.D. Syr. 9 Codex manuscript, and lastly the 1613 A.D. Mingana Codex which is known as "The Textus Receptus" of The Eastern Aramaic New Testament, these all were carefully compared when a scribal mistake in one of the manuscripts was made, while making certain that all the Original Eastern readings were present in this English translation, as preserved by The Holy Apostolic Catholic Church of the East since the time of the Apostles.

It should be pointed out that The Aramaic Language is an older sister language of The Hebrew, a Semitic Language of The Middle Eastern region of the world, which it is very close to in its construction, alphabet, and vocabulary.

Please note...The Aramaic Text is read from Right-to-Left like the Hebrew language.
 

JLG

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ALAHA - MESHIKHA - 1 CORINTHIANS

https://www.thearamaicscriptures.com/

MarYA=YHWH

Introduction

In the Aramaic Peshitta Old Testament, every place where the Tetragramaton or, YHWH is written/spoken, the Aramaic word MarYA is given instead. This word is understood by the Aramaic speaking people as meaning The Lord-Ya or, {The Lord-YHWH}, and in The Eastern Aramaic Peshitta & Western Aramaic Peshitto New Testament Scriptures, this same word MarYA is found in all the NT quotations of the OT passages which show this form of YHWH.

Here below are the total 215 instances of the word/title MarYa {The Lord-Ya} or, {The Lord-YHWH} in The Eastern Peshitta & Western Peshitto Aramaic New Testament Books, where it appears in 49 of those places, in the list below, (In Red) clearly showing that Eshu Meshikha {Yeshua, The Anointed One/The Messiah) IS MarYa {The Lord-Ya} or, {The Lord-YHWH}, He being God, The Word, who always reveals The Father, and who, in the fullness of time came to Tabernacle with/in humanity as a human being to deliver mankind, who are His creation, from the curse of the law of sin and death, and to give them Eternal Life by His Mercy and Grace, through His atoning sacrifice on the Cross. The Messiah is God, The Word, who is YHWH come in the flesh to reconcile mankind unto Himself!
 

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- Let’s open the doors of the:

- Spirit of God!

- The Power of God!

- The Wisdom of God!
 

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Chapter 2:4

in The Demonstration of The Rukha {The Spirit}, and of Power,

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The Rukha (Aramaic) = Pneumatos (Greek = genitive Neuter Singular) = Wind, breath, spirit.


Power = dynameōs (Greek= Genitive Feminine Singular) = force; specially, miraculous power.

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a demonstration
ἀποδείξει (apodeixei)
Noun - Dative Feminine Singular
Strong's 585: Demonstration, proof; a showing off. From apodeiknumi; manifestation.

of [the] Spirit’s
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

power,
δυνάμεως (dynameōs)
Noun - Genitive Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.
 

JLG

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Chapter 2:5

in The Khayla d'Alaha {The Power of God}.

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The Khayla (Aramaic)= dynamei (Greek = Dative Feminine Singular) = force; specially, miraculous power.

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on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

power.
δυνάμει (dynamei)
Noun - Dative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.
 

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Chapter 2:7

but rather, we speak The Khekmetha d'Alaha {The Wisdom of God} in a Mystery, that one which was formerly concealed, which Alaha {God} had appointed from before the world, unto our own glory,

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The Khekmetha (Aramaic) = The Wisdom

Wisdom = sophian (Greek = Accusative Feminine Singular) = Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.


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wisdom
σοφίαν (sophian)
Noun - Accusative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
 

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Chapter 2:10

Yet, unto us, Alaha {God} has revealed it by Rukheh {His Spirit}, for, The Rukha {The Spirit} examines everything, even The Depths of Alaha {God}.

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Rukheh (Aramaic) = His Spirit

The Rukha (Aramaic) = The Spirit

The Spirit = tou Pneumatos (Greek = Genitive Neuter Singular) = Wind, breath, spirit.

The spirit = to Pneuma (Greek = Nominative Neuter Singular) = Wind, breath, spirit.

The Depths = the deep things = bathē (Greek = Accusative Neuter Plural) = profundity, i.e. extent; mystery.

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by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit.
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

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The
Τὸ (To)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

searches
ἐραυνᾷ (erauna)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2045: To search diligently, examine. Apparently from ereo; to seek, i.e. to investigate.

all things,
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

deep [ things ]
βάθη (bathē)
Noun - Accusative Neuter Plural
Strong's 899: From the same as bathus; profundity, i.e. extent; mystery.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
 

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Chapter 2:11

For, what son of man knows that which is in a son of man, except only the rukha {the spirit} of a son of man that is in him? Thus also, that which is in Alaha {God}, man doesn't know, except only The Rukheh d'Alaha {The Spirit of God}.

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The rukha (Aramaic) (= the spirit) of a son of man that is in him

His own spirit (Greek) (= pneuma = Nominative Neuter Singular =Wind, breath, spirit.)

The Rukheh d’Alaha (Aramaic) (= The Spirit of God)

The Spirit (to pneuma = Nominative Neuter Singular) of God (Greek) (=theou = Genitive Masculine Singular)

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For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

among men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

knows
οἶδεν (oiden)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.

the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

[his own]
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

spirit
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

him?
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

So
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

too,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

knows
ἔγνωκεν (egnōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.