TITHING TO MELCHIZEDEK (HEB. 7:1–2)
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
With this discussion on Abraham’s tithe to Melchizedek, we’ve come full circle. Moses first tells us of this tithe in Genesis, and the author of Hebrews readdresses it as he compares Christ’s ministry to the priest Melchizedek.
The author of Hebrews argues that, although the tithe was supposed to be paid to the Levites, Abraham gave a tenth of his spoils to the priest Melchizedek. And that, through this act, the Levites also metaphorically tithed to Melchizedek. Not only did the priest take a tithe from Abraham, he blessed him. Hebrew’s author says, “It is beyond dispute that the inferior is blessed by the superior. (v. 7)” The whole chapter compares the priesthood of Christ to this mysterious Old Testament character.
It’s only appropriate that the last place the tithe is mentioned it’s being used to point to Christ’s preeminence.
SO WHAT’S THIS MEAN FOR US?
In the end, tithing wasn’t something Israel did in the same way we mindlessly toss a gratuity down with our bill at a restaurant. It was an intentional practice through which God intended to teach Israel about his sovereign ownership of everything. Instead of being consumers of their blessings, they had to stop and think through just how much blessing they had.
Through the tithe, God took care of his people—and through the act of generous giving, God continues to bless his people.