^ found it [EDIT TO ADD...]
[quoting that post I'd referred to]
"For I was
like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit;
let us cut him off [H3772] from the land of the living, that his name will be remembered no more.” " --
Jeremiah 11:19
https://biblehub.com/text/jeremiah/11-19.htm
[similar to the wording in
Isaiah 53:7 which most see as corresponding with
Matthew 26:61-63, 27:12-16; Mark 14:57-61, 15:3-4; Luke 23:8-11; John 19:9-10, Jesus' arrest / @ His trials that very week following the conclusion of the 69 Weeks total (Palm Sunday)... See also
Zech14:2 there used with a negative, "not
be cut off [
from the city]"]
[
notes: I know that
Jer11:19 likely refers to Jeremiah the prophet, but I think is
also a prophecy concerning Jesus; just like Psalm 72 ("the king chapter") pertains to both Solomon and Jesus; and it's commonly believed that
in such contexts ^ , the phrase "the city" pertains to "Jerusalem" and the phrase "the land" (
like in Jer11:19 above) pertains specifically to "Israel"; and this would correspond to the phrase in
Dan9:26a "shall be cut off [/'but not for himself';
or, 'and have nothing' as some translations have it]"... this makes sense in view of
both the prophecy of Dan9:24 which is concerning "DETERMINED UPON thy [Daniel's] people,
AND UPON thy [Daniel's] HOLY CITY"
and of His "be cut off," in view of these other passages (
relating, as I see it)]
Acts 8:31-35 -
31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32 The place of the scripture which he read was this,
He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33
In his humiliation his judgment was taken away: and who shall declare his generation?
for his life is taken from the earth. [<--perhaps TWO parts here in this verse; Part A and Part B, if you will]
34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and
began at the same scripture, and preached unto him Jesus.
[again, see also
Matthew 26:61-63, 27:12-16; Mark 14:57-61, 15:3-4; Luke 23:8-11; John 19:9-10 (re: Jesus' arrest / @ His trials)]
____________
John 11:45-55 -
The Plot to Kill Jesus
(Matthew 26:1-5; Mark 14:1-2; Luke 22:1-6)
45 Therefore [re: Lazarus having been raised from the dead] many of the Jews having come to Mary, and having seen what He did, believed in Him. 46
But some of them went to the Pharisees and told them what Jesus had done.
47
Therefore the chief priests and the Pharisees gathered a council and were saying, “What are we to do? For this man does many signs. 48 If we shall let Him alone like this, all will believe in Him,
and the Romans will come and will take away both our place and nation.”
https://biblehub.com/text/john/11-48.htm
49 But a certain one of them, Caiaphas, being high priest the same year, said to them, “You know nothing at all, 50 nor do you consider that it is profitable for you that one man should die for the people, and the whole nation should not perish.”
51
Now he did not say this from himself, but being high priest that year, he prophesied that Jesus was about to die for the nation, 52 and not for the nation only, but also that children of God, those having been scattered, He might gather together into one.
[note: Eph1:10 does not refer to "in this present age [singular]" like the rest of the epistle does]
53
So from that day, they took counsel together that they might kill Him. 54 Therefore Jesus no longer walked publicly among the Jews, but went away from there into the region near the wilderness, to a city called Ephraim. And there He stayed with the disciples.
55 Now the Passover of the Jews was near, and many went up to Jerusalem out of the region before the Passover, so that they might purify themselves.
[quoting Wm Kelly]
"The chief priests and the Pharisees are immediately on the alert. They assemble a council; they wonder at their own inactivity in presence of the many signs done by Jesus; they fear that, if left alone, He may become universally acceptable, and that they may provoke the Romans to destroy them, Church and State, as men now say. How affecting to see the power of Satan blinding those most who take the highest place in zeal for God after the flesh! It was their desperately wicked purpose to put Him to death-a purpose as desperately effected, which led to the cross, in which He did become the attractive centre to men of every class and nation and moral condition; and it was their guilt in this especially, though not this alone, which drew on them the wrath of "the king," who sent his forces, destroyed those murderers, and burnt their city [Matt22:7 (Lk19:41-44 said on Palm Sunday), and Lk21:23,20]. All righteous blood came upon them, and their house is left desolate unto this day, and this, too, by the dreaded hand of the Romans, whom they professed to propitiate by the death of Jesus. Such is the way and end of unbelief."
--William Kelly, Commentary on John 11 [source: Bible Hub; bracket mine]
[end quoting]
[end quoting that post]