Well, some people would tell you I'm 'pert near good at wiggling out of things, praise Him, just could find no scintilla of reason on earth to wiggle out of Christ!
As to the pressing matters at hand, I'd thought maybe you'd found something that indicates God's will just cannot be resisted with open eyes I'd overlooked, but this bottom line I can't buy,
God glorifies his mercy by saving only some men, because the glory of his justice is more important than the salvation of all men.
As to the pressing matters at hand, I'd thought maybe you'd found something that indicates God's will just cannot be resisted with open eyes I'd overlooked, but this bottom line I can't buy,
God glorifies his mercy by saving only some men, because the glory of his justice is more important than the salvation of all men.
Herein is the Calvinism that's argued over, so I certainly need not go into any details of that debate one can Google or surely find threads here about, but I'm in the camp of "whosover" of John 3:16-17, have always believed we have a job to believe the gospel, as the Bible is clear on. Even the Romans 9 Potter and vessels rhetoric is "What if God?", about God's sovereignty and man's proper perspective to not question God, is a scenario Paul lays out, "what if" not doctrine, some universal principle, that God is making vessels fit for destruction, that masses of people are irreversibly born damned. As to the verses in John, the scenario is some man plucking people out of the hand of Christ, again, this not a scenario of walking away, any trying to morph pluck into unpluckishness irrelevant by the qualifier an external force, some man, is doing the plucking, or let's put it a third party doing the plucking. Also, any assertion we're that man ourselves is an attractive extrapolation, but not warranted, any absolute, in the context of this teaching, is taking liberties the likes of which can lead to exegetical error. At least I've always avoided any doctrinal prejudices like the plague when reading scripture, as it's always His truth, not what we want to make of it. There are a few things I don't like in the Bible too much, but have no right, like the cults, to start fabricating around my prejudices. There is only truth to be grasped, God's truth, what we'd like to believe immaterial.
So, thank you for the studies, and I'd not think any less of you, but, unfortunately, my questions remain,
not being even semi-Calvinist for overwhelming scripture that God would like to save the world and desires none to perish, has always tried to reason with man, throughout the Bible. This would be a rather silly exercise, for those thousands of years, if He were talking to brick walls, without any potential to answer His call righteously. Would the Lord even utter, "Come now, and let us reason together," to those incapable of reason?
So, thank you for the studies, and I'd not think any less of you, but, unfortunately, my questions remain,
not being even semi-Calvinist for overwhelming scripture that God would like to save the world and desires none to perish, has always tried to reason with man, throughout the Bible. This would be a rather silly exercise, for those thousands of years, if He were talking to brick walls, without any potential to answer His call righteously. Would the Lord even utter, "Come now, and let us reason together," to those incapable of reason?
However, I must tell you that I don't do "ists" and "isms," I do Bible.
"Those whom he called" is not all (Ro 8:30, 1:6; Heb 9:15).
I understand your position, and share with you my studies simply to show what I see in the Scriptures.
I'm so glad our fellowship does not depend on seeing these things the same (Php 3:15; 2Ti 2:7).
At least we agree on Elduh Floyd and Brother Russell. . .