what happened to the old covenant , if there is a new one in place.
(Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt
do you have a date in history,
when it started. the new covenant, and
when was a gentile, in history ,time introduced to the jewish god.
do you have anything you would like to add, ie
who told the gentile the law of moses, if a jewish person could not speak to a gentile.
23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.24 So then, the law was our guardian until Christ came, in order that we might be justified by faith.25 But now that faith has come, we are no longer under a guardian,
Hmmm, the Old Covenant is fading away. The Covenant and the Law are not one in the same. The Law is the terms and conditions of the Covenant which is an agreement.
The Law you speak of in Gal 3 is the Law of sacrifices. Paul goes on to explain that quite well in the book of Hebrews...
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
What are we talking about here? The Law of sacrifices. Continuing...
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb 10:13 From henceforth expecting till his enemies be made his footstool.
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.
Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Heb 10:17 And their sins and iniquities will I remember no more.
Heb 10:18 Now where remission of these is, there is no more offering for sin.
Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
This is what Christ fulfilled. The animal sacrifices were a type, a shadow if you will, of the ultimate perfect Sacrifice that Christ made in 31AD. Vs 3 - 4 show that...
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
They were a reminder of the fact that sin requires blood...
Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
but animal sacrifices were unable to do that as we read in verse 4. They were a remembrance, an tutor, a schoolmaster to lead us to understand the perfect Sacrifice of Christ.