One of the arguments most opponents to the Rapture use is that it can't be right as it was a theory developed much later in comparison to other views. They all say that it began around 1830 through the ministry of Darby. Actually the pretrib rapture position does have historical precedent. Besides the apostle's teaching, a sermon was delivered in AD 373 by the Byzantine leader Pseudo-Ephraem entitled "On the Last Times, the Antichrist, and the End of the World" or "Sermon on the End fo the World". This includes a concept very similar to the pretrib rapture.
It is clear that the church isn't Israel, that Israel isn't the church. Of the promises of God to save Israel through the 70th week of Daniel (that the Lord Jesus Himself opens the first seal in Revelation 6 "the wrath of the Lamb" and the NT passages that state soooooo clearly that we (the church) are NOT appointed to God's wrath. Full stop. Period!
The early church fathers taught the Rapture.
Irenaeus (130 A.D. – 202 AD) was a bishop of the church in Lyons, France. - On the subject of the Rapture, in Against Heresies 5.29, he wrote:
“Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons “as waste water from a sink, and as the turning-weight of a balance — in fact, as nothing;” so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.” For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.”
Cyprian
Cyprian (200 AD – 258 AD) – Cyprian was Bishop of the church in Carthage. During his short stint as leader of the church, he guided the flock through intense persecution at the hands of the Roman Empire. In 258 AD after spending seven months of confinement to his home by order of Roman authorities, he was beheaded for his faith. Several of his works still exist today.
In Treatises of Cyprian he wrote in describing the end times Great Tribulation:
“We who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world and restores us to paradise and the kingdom.”
Two Pretribulational References in the Early Church
1. The Shepherd of Hermas (95-150)
The Shepherd of Hermas was written between 96-150 AD. This document provides a statement that resembles a teaching of a pre-trib rapture doctrine. Though it is not exactly as found in modern day scholarly pretribulational writings, it still shows that an idea existed in some degree that God's people could escape the future tribulation that was to come on the whole earth. The text reads:
"You have escaped from the great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If then ye prepare yourselves, and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart be pure and spotless, and ye spend the rest of the days of your life serving the Lord blamelessly."
This is not a systematic teaching, nor does it answer all of the questions that one may have. But it does give a reference to the possibility that God's people can escape the great tribulation.
There are many more.
It is clear that the church isn't Israel, that Israel isn't the church. Of the promises of God to save Israel through the 70th week of Daniel (that the Lord Jesus Himself opens the first seal in Revelation 6 "the wrath of the Lamb" and the NT passages that state soooooo clearly that we (the church) are NOT appointed to God's wrath. Full stop. Period!
The early church fathers taught the Rapture.
Irenaeus (130 A.D. – 202 AD) was a bishop of the church in Lyons, France. - On the subject of the Rapture, in Against Heresies 5.29, he wrote:
“Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons “as waste water from a sink, and as the turning-weight of a balance — in fact, as nothing;” so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.” For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.”
Cyprian
Cyprian (200 AD – 258 AD) – Cyprian was Bishop of the church in Carthage. During his short stint as leader of the church, he guided the flock through intense persecution at the hands of the Roman Empire. In 258 AD after spending seven months of confinement to his home by order of Roman authorities, he was beheaded for his faith. Several of his works still exist today.
In Treatises of Cyprian he wrote in describing the end times Great Tribulation:
“We who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world and restores us to paradise and the kingdom.”
Two Pretribulational References in the Early Church
1. The Shepherd of Hermas (95-150)
The Shepherd of Hermas was written between 96-150 AD. This document provides a statement that resembles a teaching of a pre-trib rapture doctrine. Though it is not exactly as found in modern day scholarly pretribulational writings, it still shows that an idea existed in some degree that God's people could escape the future tribulation that was to come on the whole earth. The text reads:
"You have escaped from the great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If then ye prepare yourselves, and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart be pure and spotless, and ye spend the rest of the days of your life serving the Lord blamelessly."
This is not a systematic teaching, nor does it answer all of the questions that one may have. But it does give a reference to the possibility that God's people can escape the great tribulation.
There are many more.
However, all believers are Israel--we are adopted and are a part of God's chosen people.
https://www.bibleinfo.com/en/topics/true-israel-god
Excerpt from article linked above:
"Know ye therefore that they which are of faith, the same are the children of Abraham." Galatians 3:7. "For they are not all Israel which are of Israel; neither because they are the seed of Abraham are they all children… but the children of promise are counted for the seed." Romans 9:6-8
The children of promise are those who put their faith in Jesus.
"And if you are Christ's, then you are Abraham's seed and heirs according to the promise" Galatians 3:29.
Whether they are Jewish or Gentile, God regards only those who have renewed hearts as true Israelites.
"For he is not a Jew which is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew which is one inwardly, and circumcision is that of the heart, in the Spirit, and not in the letter' whose praise is not from men but from God." Romans 2:28,29, NKJV