@Tannar
I'm trying to figure out where this alter call keep coming from?? lol. Also, I actually don't use the Strongs as much as I'll like to. I usually use a Greek-to-English while reading the Interlinear Bible. But I'm going to hit on certain points that you brought out, starting with Ephesians 4.
I'm trying to figure out where this alter call keep coming from?? lol. Also, I actually don't use the Strongs as much as I'll like to. I usually use a Greek-to-English while reading the Interlinear Bible. But I'm going to hit on certain points that you brought out, starting with Ephesians 4.
I see you focused on the section regarding spiritual gifts.
It says that God has appointed people to be different things in the body of Christ (not all of those positions are church leaders, but some are)
to equip saints(((((for what?)))) TO PREPARE THE PEOPLE FOR THE WORKS OF MINISTRY>>>>>>>> to the the work of the ministry, (((( to do what?)))) to build up the Body of Christ. How are we equipped and what are we equipped with?
We get our instruction from the Word of God.
We get our instruction from the Word of God.
So we are equipped with instruction from the Word and then we go do. Read 2 Timothy 3:16-17 regarding this.
Ok, let me be clear. You are going to take an altered version of the Ephesians 4 message, say it means something you see in another letter for another context, to a particular person, not a church and claim that the latter part, to the single person, redefines and changes the meaning of the words in Eph 4?
I don't think so. I work hard at NOT practicing eisegetics. :| Please, go read the verses and show me the justification for your thoughts in the text. Cover the local text before corroboration. Corroboration is irrelevant to your thoughts, if you can't make the words in the original verses support it. And in this case, you can't.
Romans 6:22 - We have been set free from sin, and because we are free from sin we are slaves to God (as stated in verse 18). The result/outcome (fruit) of being slaves to God is purification (holiness) with the finished result being eternal life.
On that note, I will have to finish this up tomorrow. About to get ready to eat but I will address the other parts tomorrow. Be blessed.
On that note, I will have to finish this up tomorrow. About to get ready to eat but I will address the other parts tomorrow. Be blessed.
[TABLE="class: bibleTable, width: 614"]
[TR]
[TD]Rom 6:22
[/TD]
[TD]But now having been freed from sin and enslaved to God, you fnderive your fnbenefit, fnresulting in sanctification, and the outcome, eternal life.
[/TD]
[/TR]
[/TABLE]
So, you don't think a person freed from sin, is saved. Ok, that's a first. I'm guilty of presumption. Man, I hate doing things I dont' approve of.
So, I read it as first freed from sin, second enslaved to God, vs 16, slave to whom you obey. You aren't obedient instantly. I don't care what you say, it's a process. You get Grace, but that hasn't switched your slavehood. In fact Romans 8 says it's not switched until the Spirit indwells you, and that means you are no longer in the flesh. I'm still in the flesh, how about you? Yes, flesh/sarx/sinful nature. It's gone, when the Spirit indwells. Not present and shows up sometimes, but gone. Like a circumcision, they don't' grow back.
BUT the problem I have from your comment is you make the obedience and the benefit the same thing/same instant. In fact as you describe it, it appears you see the freedfromsin/obedient/benefit/fruit all sorta the same breath of things.
You don't get the benefit from the first obedient act. It's the process. AND from obedience you DERIVE your benefit.. you get your benefit, you hold your benefit, but it happens after obedience.
The outcome of the fruit/benefit is what results in eternal life.
Now, I can corroborate this with John and Paul, the most "doctrinal" authors in the NT. The order to Sanctification is consistent in all.
I'm much more intereste din coming BACK to this one. The Ephesians 4, from my view of the text, you totally altered. NO NOT ON PURPOSE OR WITH AGENDA, I'm just saying how it looks from my view.
10 [FONT=arial, helvetica, sans serif]He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)[/FONT]
[FONT=arial, helvetica, sans serif]We agree that's the [/FONT][FONT=arial, helvetica, sans serif]Christ[/FONT][FONT=arial, helvetica, sans serif], right?[/FONT]
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[FONT=arial, helvetica, sans serif] [/FONT]11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers,
Not part of an individual church, but the leaders of the Corporate Church. You have no church without the Apostles, or the Prophets, nor the evangelists nor pastors, nor teachers. Those are the people that built, established the Church at Christ's appointment...
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12 for the equipping of the fnsaints for the work of service,
They were appointed to equip the saints for WORKS OF SERVICE. (gal 5:6)
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to the building up of the body of Christ;
To build they church they lead up.
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13 until we all attain
Now we discuss the individual members "we all" vs the corporate "body of Christ'.
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to the unity of the faith,
From works of service....
and of the fnknowledge of the Son of God,
From works of service...
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HOW built up are we talking?
to a mature man,
telioo/perfect/mature
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HOW MATURE?
to the measure of the stature
If Christ's maturity is measured in a glass, our glass is just as full, and it's just as big.
We don't have a lesser maturity than HE had.
This is a result of the works of service the church leads us to.
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fnwhich belongs to the fullness of Christ.
Just in case people didn't believe it was THAT mature. I mean quadruple redundancy here.... gotta take him serious, no?