Isaiah 55: Salvation is for ALL
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Yes, they were saved. Can you imagine your favorite Old Testament prophet or patriarch being condemned for eternity? 
Bummer.
They were saved by faith, because even though they followed the law they knew the law did not save. The law was intended to have a people comport themselves righteously and morally. It did not save people.
The Book of Habakuk 2
4. Behold, his soul is puffed up, it is not [d]upright in him; but the righteous shall live [e]by his faith.
Footnotes
Bummer. They were saved by faith, because even though they followed the law they knew the law did not save. The law was intended to have a people comport themselves righteously and morally. It did not save people.
The Book of Habakuk 2
4. Behold, his soul is puffed up, it is not [d]upright in him; but the righteous shall live [e]by his faith.
Footnotes
- [d]Habakkuk 2:4 Or, straight
- [e]Habakkuk 2:4 Or, in his faithfulness
Yes, they were saved. Can you imagine your favorite Old Testament prophet or patriarch being condemned for eternity? Bummer.
They were saved by faith, because even though they followed the law they knew the law did not save. The law was intended to have a people comport themselves righteously and morally. It did not save people.
The Book of Habakuk 2
4. Behold, his soul is puffed up, it is not [d]upright in him; but the righteous shall live [e]by his faith.
Footnotes
Bummer.They were saved by faith, because even though they followed the law they knew the law did not save. The law was intended to have a people comport themselves righteously and morally. It did not save people.
The Book of Habakuk 2
4. Behold, his soul is puffed up, it is not [d]upright in him; but the righteous shall live [e]by his faith.
Footnotes
- [d]Habakkuk 2:4 Or, straight
- [e]Habakkuk 2:4 Or, in his faithfulness
The Saint Apostle Paul's letter (epistle) to the Romans chapter 4
4 What then shall we say [a]that Abraham, [b]our forefather, hath found according to the flesh? 2 For if Abraham was justified [c]by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? [d]And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,
[e]Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.....
4 What then shall we say [a]that Abraham, [b]our forefather, hath found according to the flesh? 2 For if Abraham was justified [c]by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? [d]And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,
[e]Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.....
The Book of Romans chapter 4 speaks of King David's sins.
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,
[e]Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
As does the song of king David. The Psalm chapter 51
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,
[e]Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
As does the song of king David. The Psalm chapter 51
There is no one, besides Christ, that does not sin. When you sin do you feel the chastening rod of God that pricks your heart that brings you to repent of that sin? We do not lose the imputed righteousness of Christ when we sin. When we sin we lose our fellowship with God until we repent. We do not lose our eternal inheritance every time we sin. Once we have been born again and have the imputed righteousness of Christ we never at any time lose our new birth. Yes, God does punish the same sin twice. Those that Christ died for are looked upon by God as holy and without blame as far as our eternal life is concerned.