S
Yes, but I don't employ its use in the restrictive, elitist manner you do as pertaining to the GOC/EOC; and being some separate entity from saints at large.
During its early growth, it reached a diluted compromise of Godhead doctrine while trying to fit God to a pre-conceived formula by deduction. If you had any knowledge of Nicea whatsoever, you'd know it was a process of deductive reasoning while opposing Arianism and others. We have inherited this incomplete formulation. The powerful, sharp, two-edged sword of the word (spoken by the Word Incarnate) wasn't used to delineate F-S-HS. THE word was supplanted by A word... person(s); thus making God three centers of sentient consciousnesses, when God only has one mind-will.
Nonsense. False dichotomy. The Church isn't limited to the GOC and scattered individuals. The Church is those betrothed to Jesus by faith.
Everyone who has challenged it has been anathematized. Your disdain for modern Oneness reaffirms this. And it's been 1800 years. That first 200 is minimized and glossed over, which you will continue to do as your fallacious "Apostolic Trinity bridge".
Everyone here has already "received" something they adamantly believe, and few have ears to hear. There are teenagers adamantly declaring doctrine they can't back up; and there are more goofy beliefs here than I've seen before in any one place. You sure aren't looking any deeper, and all you do is tout orthodox doctrine without exegesis or apologetic. My extensive affirmations list and disaffirmations should build credibility; as should my brief exegesis of John 15:26 against Filioque error.
Prove Trinity persons isn't creedal instead of Scriptural; build your case from the Word, and without whining that I'm Sola Scriptura. You present a thorough exegetic apology for Trinity, and I will gladly rebut with mine. Orthodoxy should go first since it's so "substantial". Tell HOW the HS proceedeth from the Father, not just THAT He does so. Same for sent. Same for the Word becoming flesh. Tell HOW Jesus proceeded*forth and came. Bring friends, even.
A word doesn't replace "persons", "persons" was a substitute for the truth because they didn't find it in Isaiah, Matthew, 2Peter, John, 1John, Hebrews, 1Thessalonians, Colossians, Philippians, Revelation, and Acts. Tell me... how did the Holy Spirit appear at Pentecost to be received?
Christ has called us to obedience and love and faith with good works. I'm not hesitating; I'm waiting for the sound of the going in the mulberries.
I slander no one. I challenge incomplete truth and default indoctrination of assent by affiliation.
You continue to miss the entire point. The early fathers [I[overlooked[/i] the truth; I never said it was malicious. The remainder was predominantly fine. I've read of many who considered the truth through the centuries, but none could tie it together, and nobody wanted to challenge orthodoxy; so... it remained an undeveloped possibility.
The hinge-point is ekporeuomai in John 15:26. That should say something to you.
You set forth as truth your doctrine of "no Trinity" and "no persons", without apologetic.
You say I offer no proof, well, Matthew 28:19 is proof. It is valid to deduce persons from this verse. It is not valid to delay revealing a truth you seem to be saying you received from God, maybe through personal study? Which of the early church writers held your "No Trinity", "no persons" theology? If they are the Church, how come it is not widely received that that is so? Also, how can you reject Filioque, and abandon Trinity? You have part truth, mixed with part error. Go figure.
During its early growth, it reached a diluted compromise of Godhead doctrine while trying to fit God to a pre-conceived formula by deduction. If you had any knowledge of Nicea whatsoever, you'd know it was a process of deductive reasoning while opposing Arianism and others. We have inherited this incomplete formulation. The powerful, sharp, two-edged sword of the word (spoken by the Word Incarnate) wasn't used to delineate F-S-HS. THE word was supplanted by A word... person(s); thus making God three centers of sentient consciousnesses, when God only has one mind-will.
Nonsense. False dichotomy. The Church isn't limited to the GOC and scattered individuals. The Church is those betrothed to Jesus by faith.
Everyone who has challenged it has been anathematized. Your disdain for modern Oneness reaffirms this. And it's been 1800 years. That first 200 is minimized and glossed over, which you will continue to do as your fallacious "Apostolic Trinity bridge".
Everyone here has already "received" something they adamantly believe, and few have ears to hear. There are teenagers adamantly declaring doctrine they can't back up; and there are more goofy beliefs here than I've seen before in any one place. You sure aren't looking any deeper, and all you do is tout orthodox doctrine without exegesis or apologetic. My extensive affirmations list and disaffirmations should build credibility; as should my brief exegesis of John 15:26 against Filioque error.
Prove Trinity persons isn't creedal instead of Scriptural; build your case from the Word, and without whining that I'm Sola Scriptura. You present a thorough exegetic apology for Trinity, and I will gladly rebut with mine. Orthodoxy should go first since it's so "substantial". Tell HOW the HS proceedeth from the Father, not just THAT He does so. Same for sent. Same for the Word becoming flesh. Tell HOW Jesus proceeded*forth and came. Bring friends, even.
A word doesn't replace "persons", "persons" was a substitute for the truth because they didn't find it in Isaiah, Matthew, 2Peter, John, 1John, Hebrews, 1Thessalonians, Colossians, Philippians, Revelation, and Acts. Tell me... how did the Holy Spirit appear at Pentecost to be received?
Christ has called us to obedience and love and faith with good works. I'm not hesitating; I'm waiting for the sound of the going in the mulberries.
I slander no one. I challenge incomplete truth and default indoctrination of assent by affiliation.
You continue to miss the entire point. The early fathers [I[overlooked[/i] the truth; I never said it was malicious. The remainder was predominantly fine. I've read of many who considered the truth through the centuries, but none could tie it together, and nobody wanted to challenge orthodoxy; so... it remained an undeveloped possibility.
The hinge-point is ekporeuomai in John 15:26. That should say something to you.
You set forth as truth your doctrine of "no Trinity" and "no persons", without apologetic.
You say I offer no proof, well, Matthew 28:19 is proof. It is valid to deduce persons from this verse. It is not valid to delay revealing a truth you seem to be saying you received from God, maybe through personal study? Which of the early church writers held your "No Trinity", "no persons" theology? If they are the Church, how come it is not widely received that that is so? Also, how can you reject Filioque, and abandon Trinity? You have part truth, mixed with part error. Go figure.