John 1

[Needevidence]

- In Deuteronomy, we are told about a prophet who
- was to be like Moses!
-was to be an Israelite!

- Now Moses was the leader and warlord of Israel!
- Jesus must come back as the leader and warlord to free the earth and God's people!

Yes Jesus has to come back and fulfill - but you haven't really responding to the point who 'the prophet' is in John 1:19-21, as it is clear that its not talking about the Messiah (Jesus)?

Also, Deuteronomy 18 - says 'brethren' - the best translation - that doesn't mean it is an Israelite. How is Jesus like Moses in any event - Moses was a Prophet albeit of high rank, Jesus is much more and arguably nothing like Moses?

 

[JLG]

Yes Jesus has to come back and fulfill - but you haven't really responding to the point who 'the prophet' is in John 1:19-21, as it is clear that its not talking about the Messiah (Jesus)?

Also, Deuteronomy 18 - says 'brethren' - the best translation - that doesn't mean it is an Israelite. How is Jesus like Moses in any event - Moses was a Prophet albeit of high rank, Jesus is much more and arguably nothing like Moses?

- You can't say that!

- In the first part of the Bible, the word Messiah is only used twice in the book of Daniel 9:25,26!

https://www.kingjamesbibledictionary.com/Dictionary/Messiah

- And it is the same with Deuteronomy 18:15: Only Moses speaks about a prophet like him!

- And Moses was a mediator between God and the israelites!

- It can perfectly refers to different parts of the Bible!

- And there are only Deuteronomy and Daniel!

- And they belong to two different periods of time!

- When Moses speaks, he speaks to the israelites!

- It could only means someone among them!

- And they are supposed to listen to him!

 

[Needevidence]

- You can't say that!

- In the first part of the Bible, the word Messiah is only used twice in the book of Daniel 9:25,26!

https://www.kingjamesbibledictionary.com/Dictionary/Messiah

- And it is the same with Deuteronomy 18:15: Only Moses speaks about a prophet like him!

- And Moses was a mediator between God and the israelites!

- It can perfectly refers to different parts of the Bible!

- And there are only Deuteronomy and Daniel!

- And they belong to two different periods of time!

- When Moses speaks, he speaks to the israelites!

- It could only means someone among them!

- And they are supposed to listen to him!

With respect - you have not responded to the initial discussion regarding who 'the prophet' is in John 1:19-21.

Deu 18 - not saying its not Israelites or its not Jesus - but nothing you have said actually proves it or how Jesus was like Moses - my opinion is he much greater.

 

[JLG]

With respect - you have not responded to the initial discussion regarding who 'the prophet' is in John 1:19-21.

Deu 18 - not saying its not Israelites or its not Jesus - but nothing you have said actually proves it or how Jesus was like Moses - my opinion is he much greater.

- In the Bble you get comparisons or images!

- That people can understand!

- When Moses speaks to the Israelites he uses comparisons and images they c

 

[JLG]

- When Moses speaks to the Israelites he uses comparisons and images they can understand!

- They can't speak about planes if planes don't exist!

 

[JLG]

- It's the same when prophets resurrect people, they do it one way!

- When Jesusz does it, it is another way!

- And the apostles do it the same way as they saw Jesus do it!

- Whereas Paul did it like the prophets according to what he was told!

 

[JLG]

John 1:8


He himself

ἐκεῖνος (ekeinos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Light,

φῶς (phōs)

Noun - Nominative Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• As usual the light (to phos) = definite article and noun

but

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


he came to testify

μαρτυρήσῃ (martyrēsē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.


about

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Light.

φωτός (phōtos)

Noun - Genitive Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• About the light (peri you photos) = preposition and definite article and noun
• 5 (preposition and noun) / 3 (preposition and definite article and noun)

 

[Needevidence]

- It's the same when prophets resurrect people, they do it one way!

- When Jesusz does it, it is another way!

- And the apostles do it the same way as they saw Jesus do it!

- Whereas Paul did it like the prophets according to what he was told!

Thanks for your responses. IMO with respect you haven't show any support to come to your opinions on Deut 18 and John 1 'the prophet' clearly talked about 3 people which you seem to have avoided.

as to the above - again I dont understand how you come to these conclusions - happy for you to share some passages as to why you come to that opinion.

Paul - did what & according to what he heard or what he says he heard. Anywhere can easily say Jesus spoke to me - not evidence only his words that cannot be proved.

 

[JLG]

Thanks for your responses. IMO with respect you haven't show any support to come to your opinions on Deut 18 and John 1 'the prophet' clearly talked about 3 people which you seem to have avoided.

as to the above - again I dont understand how you come to these conclusions - happy for you to share some passages as to why you come to that opinion.

Paul - did what & according to what he heard or what he says he heard. Anywhere can easily say Jesus spoke to me - not evidence only his words that cannot be proved.

- So tell me about your opinion!

- Why do you think it deals with 3 different people?

- The Messiah refers to the anointed one thus someone who is going to be king!

- A prophet is someone who tells God's word!

- But a prophet like Moses implies different ideas because Moses did different things (a prophet, a leader, a mediator, a writer)!

- And Jesus corresponds to that!

- Jesus is the only mediator between Gow and men (1 timothy 2:5)!

- And the Israelites recognized him as the Prophet!

- And nothing indicates he wouldn't be an Israelite!

- Matthew says John the baptist was Elijah!

- Nowhere in the Bible the apostles speak against Paul or questioned who he was!

- His actions showed who he was!

- And Christians received holy spirit thanks to him!

- And Mark 9:11,12!

 

[Needevidence]

- So tell me about your opinion!

- Why do you think it deals with 3 different people? talks about Elijah / Messiah / the prophet - 3 people that's clear. John 7:40-41 also differentiates the 'Messiah' & 'the prophet'

- The Messiah refers to the anointed one thus someone who is going to be king! So when it says 'Messiah' its not talking about Jesus I have always understood the Messiah meaning Jesus - if not who is this King? (noting that many including Jesus have been called king and Lord & master & Priest). Also the OT that mention the Messiah doesn't relate to Jesus?

- A prophet is someone who tells God's word! Yes agreed - but Messiah is also used as a prophet / messenger etc...

- But a prophet like Moses implies different ideas because Moses did different things (a prophet, a leader, a mediator, a writer)! - Not sure what you meant by different ideas - all prophets done some of these things - Jesus did not write or provide written laws etc...

- And Jesus corresponds to that! - as above

- Jesus is the only mediator between Gow and men (1 timothy 2:5)! Yes agreed one God and one mediator - but I presume other Prophets were also mediators in their time as they spoke to God and were given guidance.

- And the Israelites recognized him as the Prophet! - that's an issue, some say - is he a Prophet / Son of God / God

- And nothing indicates he wouldn't be an Israelite! - Agreed - says 'brethren' nothing say he will be

- Matthew says John the baptist was Elijah! - JtB stated that he is not Elijah - so an issue

- Nowhere in the Bible the apostles speak against Paul or questioned who he was! Agreed - just making the point of supporting evidence - I often have debates with others Jehovah's, Jews, Muslims, Hindu's, Atheists etc.... I like to equip myself with passages to support - makes the argument stronger.

- His actions showed who he was! Agreed

- And Christians received holy spirit thanks to him! - Thanks to who - Paul of Jesus?

- And Mark 9:11,12!

I have responded with highlights to your points

 

[JLG]

I have responded with highlights to your points

- He is the anointed one and he will be king when he rules God's kingdom!

- His message and all he did was transmitted in the Gospels!

- And many details are given!

- And with the different Gospels we can check it!

- Moses spoke directly to God!

- So does Jesus!

- And he is the only mediator between God and mankind!

- Acts 19:6

And [when]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

laid
ἐπιθέντος (epithentos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

[his]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

on them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἅγιον (Hagion)
Adjective - Nominative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

came
ἦλθε (ēlthe)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

upon
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

they spoke
ἐλάλουν (elaloun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

in tongues
γλώσσαις (glōssais)
Noun - Dative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

prophesied.
ἐπροφήτευον (eprophēteuon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4395: From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office.

- When I say thanks to him, it is connected to the fact that he laid his hands on people and they received holy spirit!

- If he hadn't done it, they wouldn't have received holy spirit!

- And he resurrected Eutychus in Acts 20

 

[JLG]

John 1:9


The

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


TRUE

ἀληθινὸν (alēthinon)

Adjective - Nominative Neuter Singular

Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.


Light

φῶς (phōs)

• As usual the true light (to alethinon phos) = definite article and adjective and noun

Noun - Nominative Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.


who

ὃ (ho)

Personal / Relative Pronoun - Nominative Neuter Singular

Strong's 3739: Who, which, what, that.


gives light to

φωτίζει (phōtizei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.


every

πάντα (panta)

Adjective - Accusative Masculine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


man

ἄνθρωπον (anthrōpon)

Noun - Accusative Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


was

Ἦν (Ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


coming

ἐρχόμενον (erchomenon)

Verb - Present Participle Middle or Passive - Accusative Masculine Singular

Strong's 2064: To come, go.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world.

κόσμον (kosmon)

Noun - Accusative Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• Into the world (eis ton kosmon) = preposition and definite article and noun
• 5 (preposition and noun) / 4 (preposition and definite article and noun)

 

[Needevidence]

- He is the anointed one and he will be king when he rules God's kingdom!

- His message and all he did was transmitted in the Gospels!

- And many details are given!

- And with the different Gospels we can check it!

- Moses spoke directly to God!

- So does Jesus!

- And he is the only mediator between God and mankind!

- Acts 19:6

And [when]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

laid
ἐπιθέντος (epithentos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

[his]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

on them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἅγιον (Hagion)
Adjective - Nominative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

came
ἦλθε (ēlthe)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

upon
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

they spoke
ἐλάλουν (elaloun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

in tongues
γλώσσαις (glōssais)
Noun - Dative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

prophesied.
ἐπροφήτευον (eprophēteuon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4395: From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office.

- When I say thanks to him, it is connected to the fact that he laid his hands on people and they received holy spirit!

- If he hadn't done it, they wouldn't have received holy spirit!

- And he resurrected Eutychus in Acts 20

sorry if im missing something your not very clear - clearly 3 if Jesus is not the Messiah - who is?

Yes I know what the Gospels say.

God – spoke to Adam & Eve / Ezekiel / Abraham / Noah / Job & many more

The Apostles healed the sick and raised the dead and many other miracles….

The apostles at the time didn’t believe Paul to be a leader;


Acts 21 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.


Acts 15 22Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, 23and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.…

 

[Needevidence]

We should also remember there can only be 12 apostles

Rev 21:14 The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb.

 

[JLG]

sorry if im missing something your not very clear - clearly 3 if Jesus is not the Messiah - who is?

Yes I know what the Gospels say.

God – spoke to Adam & Eve / Ezekiel / Abraham / Noah / Job & many more

The Apostles healed the sick and raised the dead and many other miracles….

The apostles at the time didn’t believe Paul to be a leader;


Acts 21 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.


Acts 15 22Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, 23and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.…

- Of course, he is the Messiah!

- And the Jews wanted to maker him king!

- He was the anointed one but he must rule God's kingdom!

- Remember David!

- He was anointed but became king later after King Saul's death!

- in the meantime, he acted as a prophet!

- Well, according to Acts 9:26 they were afraid of him!

- They didn't believe he was a disciple!

- But then Barnabas took his defence all spoke about what he had done in damascus!

- Then he stayed with them for some time and spoke about Jesus!

- But he was to be the apostle of the nations!

- When he goes to Jerusalem, he meets James and all the elders and he speaks about his activity among the nations!

- And they glorify God!

- Now about Acts 21, it has nothing to do with the apostles!

- He was doing his job away from them!

- It was about rumors they heard about him!

- It was about circumcision!

- Then it was decided that the disciples from the nations wouldn't have to circumcise!

- In Acts 15:2 it is decided that Barnabas and Paul and others would go to the apostles to Jerusalem about the issue of circumcision!

- And all listened to Barnabas and Paul speaking about their acitivy among the nations!

- In Acts 15:22 the apostles and the elders decide to send back along with Paul and Barnabas, Judas called Barsabbasand Silas to Antioch!

- It was the Jews who became Christians who said that all christians had to be circumcised!

- Then

- He had a different job!

- He was a special vessel chosen by Jesus to do a special work!

- And he did it straight away!

- he never went on the left or on the right!

 

[JLG]

We should also remember there can only be 12 apostles

Rev 21:14 The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb.

- Paul was a special apostle, the apostle of the nations, he was to do a different job!

- And we get all the letters he wrote to the Christians of different cities!

- And we are told about all his trips among the nations to speak about Jesus!

- And he never stopped encouraging them by sending them letters of encouragement!

 

[JLG]

John 1:10


He was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world,

κόσμῳ (kosmō)

Noun - Dative Masculine Singular

• In the world (en to kosmo) = preposition and definite article and noun
• Into the world (eis ton kosmon) = preposition and definite article and noun
• 5 (preposition and noun) / 5 (preposition and definite article and noun)

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


and [though]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world

κόσμος (kosmos)

Noun - Nominative Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• As usual the world (ho kosmos) = definite article and noun

was made

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


through

δι’ (di’)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


Him,

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world

κόσμος (kosmos)

Noun - Nominative Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• As usual the world (ho kosmos) = definite article and noun

{did} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


recognize

ἔγνω (egnō)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.


Him.

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

John 1:11

• There is nothing to analyze!

John 1:12


But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


to

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


all who

ὅσοι (hosoi)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.


did receive

ἔλαβον (elabon)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


Him,

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


to those

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


who believed

πιστεύουσιν (pisteuousin)

Verb - Present Participle Active - Dative Masculine Plural

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


in

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name,

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


He gave

ἔδωκεν (edōken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


the right

ἐξουσίαν (exousian)

Noun - Accusative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


to become

γενέσθαι (genesthai)

Verb - Aorist Infinitive Middle

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


children

τέκνα (tekna)

Noun - Accusative Neuter Plural

Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

• Children (tekna) = plural name = not in the study

of God—

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• Of God (theou) = genitive = not in the study

 

[JLG]

John 1:13


[children]

οἳ (hoi)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3739: Who, which, what, that.


born

ἐγεννήθησαν (egennēthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.


not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


of

ἐξ (ex)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


blood,

αἱμάτων (haimatōn)

Noun - Genitive Neuter Plural

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


nor

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


[the] desire

θελήματος (thelēmatos)

Noun - Genitive Neuter Singular

Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.


[or]

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


will

θελήματος (thelēmatos)

Noun - Genitive Neuter Singular

Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.


of man,

ἀνδρὸς (andros)

Noun - Genitive Masculine Singular

Strong's 435: A male human being; a man, husband. A primary word; a man.


but [born]

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


God.

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• Here we get three times preposition and noun
• Of blood (ex haimaton) = preposition and noun
• Of (the) desire (ek thelematos) = preposition and noun
• Of God (ek theou) = preposition and noun
• 8 (preposition and noun) / 5 (preposition and definite article and noun)

 

[JLG]

John 1:14


The

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Word

Λόγος (Logos)

Noun - Nominative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

• As usual the Word (ho Logos) = definite article and noun

became

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


flesh

σὰρξ (sarx)

Noun - Nominative Feminine Singular

Strong's 4561: Flesh, body, human nature, materiality; kindred.

• This case is interesting because it is exactly like in John 1:1!
• In John 1:1 we have was God (English translation) = a noun ( in Greek) = indefinite article and noun (in English)
• And here we have became flesh (English translation) = a noun (in Greek) = indefinite article and noun in English) = flesh, body, human nature, materiality, kindred = we could say a body = it can be expressed in English by an adjective = human nature like divine nature = being like!

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


made His dwelling

ἐσκήνωσεν (eskēnōsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.


among

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


us.

ἡμῖν (hēmin)

Personal / Possessive Pronoun - Dative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


We have seen

ἐθεασάμεθα (etheasametha)

Verb - Aorist Indicative Middle - 1st Person Plural

Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


glory,

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


[the] glory

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


of

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


[the] one and only Son

μονογενοῦς (monogenous)

Adjective - Genitive Masculine Singular

Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.


from

παρὰ (para)

Preposition

Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.


[the] Father,

Πατρός (Patros)

Noun - Genitive Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

• From (the) Father (para Patros) = preposition and noun
• 9 (preposition and noun) / 5 (preposition and definite article and noun)

full

πλήρης (plērēs)

Adjective - Nominative Masculine Singular

Strong's 4134: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.


of grace

χάριτος (charitos)

Noun - Genitive Feminine Singular

Strong's 5485: From chairo; graciousness, of manner or act.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


truth.

ἀληθείας (alētheias)

Noun - Genitive Feminine Singular

Strong's 225: From alethes; truth.