LEGALSIM...how do you know if your a "legalist"

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Jan 25, 2015
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Please read the entire chapter 7 of Romans. Here it is in part, since you have not referred to it.



Rom 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom 7:15
For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

Rom 7:16
But if what I would not, that I do, I consent unto the law that it is good.

Rom 7:17
So now it is no more I that do it, but sin which dwelleth in me.

Rom 7:18
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

Rom 7:19
For the good which I would I do not: but the evil which I would not, that I practise.

Rom 7:20
But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

Rom 7:21
I find then the law, that, to me who would do good, evil is present.

Rom 7:22
For I delight in the law of God after the inward man:

Rom 7:23
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Rom 7:24
Wretched man that I am! who shall deliver me out of the body of this death?

Rom 7:25
I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.




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Spot on brother...
 

Yonah

Senior Member
Oct 31, 2014
1,074
103
48
much of course would depend on how one defines legalism, if for instance you get obedience and legalism confused then you might find yourself calling what is actually good evil, please see gen 26:5, and Matt. 15:9
 
K

kennethcadwell

Guest
much of course would depend on how one defines legalism, if for instance you get obedience and legalism confused then you might find yourself calling what is actually good evil, please see gen 26:5, and Matt. 15:9

Yes and very good point as that obedience and legalism line has been smeared together, as well as the line of the mosaic laws and moral laws of God has as well.
 
D

Delivery

Guest
much of course would depend on how one defines legalism, if for instance you get obedience and legalism confused then you might find yourself calling what is actually good evil, please see gen 26:5, and Matt. 15:9
Legalism is to condemn others for their sins, mistakes, shortcomings, disobedience's, etc. Everybody is disobedient at some time or another, because we're all sinners. [SUP]23[/SUP] For all have sinned, and come short of the glory of God;

That's why Jesus said, "[SUP]4[/SUP] For if ye forgive men their trespasses, your heavenly Father will also forgive you:[SUP]15[/SUP] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. We all have trespasses that need to be forgiven, and if we have a judgmental, unforgiving attitude toward others in their disobediences, trespasses, sins, etc. then the Lord won't forgive us ours.

The commandment that the Lord gave us which replaces the old law of Moses is to Love one another. [SUP]34[/SUP] A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
[SUP]35[/SUP] By this shall all men know that ye are my disciples, if ye have love one to another.

Being non-judgmental, being forgiving, and Loving one another are all synonymous. People who emphasize obedience to the 10 commandments or any other set of rules in order to be justified are usually people who have a judgmental attitude toward others, because they will judge peoples actions to determine whether they are good people or not. They will look at people in a condemning manner when they see people do things they feel are wrong or not in accordance with the law or the rules. This is not only a judgmental attitude but also an unforgiving and unloving attitude, which is a direct disobedience to The New Testament covenant and commandment that the Lord gave us to love one another.

Nobody has the righteous ability to keep the old law, including the moral code of the 10 commandments. This is what Paul was talking about in the Last half of Romans 7. He was basically saying that no matter how hard he tries he can never completely live up to the high standard of obedience to the law.(and he was talking about the 10 commandments here). He can never quite make the grade, so he kind of gave up on himself and said: [SUP]24[/SUP] O wretched man that I am! who shall deliver me from the body of this death?

But then he gives the answer in the last verse of chapter 7: I thank God through Jesus Christ our Lord.

So then, what does he say in chapter 8?:There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

[SUP]2[/SUP] For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

He still sins, breaks the law, is disobedient, but because he received and believes in Jesus there is no condemnation for those sins. He is free from sin. Not free to sin, but free from sin. Now I understand that there are some people who interpret the clause, "walking in the spirit" to mean that we still have to be obedient to the 10 commandments or we're not "walking in the spirit". But people who say this must think that walking in the spirit is a work of the flesh. Let me refer you to a a verse later on here in chapter 8: [SUP]9[/SUP] But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
[SUP]10[/SUP] And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

So what it's saying here is that everybody who has Jesus is walking in the spirit. You are walking in the spirit because you are saved and believe in Jesus. It has nothing to do with how you act or how obedient you are to the law and the rules. The body is dead because of sin. Sin causes death. The first man and woman died as soon as they sinned and disobeyed God. Because of that, sin and death passed upon all men for that all have sinned. There's no getting around it. You have to face the facts. You who condemn and criticize others for their sins and disobedience's to the law are just as disobedient and just as much sinners as the people you condemn. Because of sin all men are dead until they receive Jesus. Jesus is the Life.


[SUP]4[/SUP] In him was life; and the life was the light of men.
[SUP]5[/SUP] And the light shineth in darkness; and the darkness comprehended it not.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.


That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
[SUP]2[/SUP] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

Before a person receives Jesus he is dead, even if he tries his hardest to be a nice guy and obey the 10 commandments and do everything right. When a person receives Jesus he becomes alive. Righteousness, and life, and sinlessness are automatically imputed upon him by Faith. He becomes born again and as John said: Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.


 
M

Mitspa

Guest
Learn what it is to show mercy from the heart. Jesus does this, and He did it in His agony on the cross. He knows our frame. Ephesisans does speak clearly on the children of disobedience and the children of obedience, and we know they are different. we also know, although we would love to be perfect, we are not yet perfected. Meanwhile we obey as best we are able, and where we slip, we, living in grtace, do not have our transgressions held agains us, and sin does not rule in our lives.

Again, Paul covers this same subjec quite well in Romans, but you must study both before teaching the children of obedience that because they are not yet perfected they arer lawless. Do not compare them to the Pharisees for their Shepherd always hears them. By the way, He hears you also. When you read the Word, though in part, believe the Word. Also, I believe the Old Testament wisdom of God is always valid, for as our friend has stated, God does not change.
Again you seem to suggest obedience is in the spirit ...from the heart and then suggest its based on the letter as well...and instead of saying what you "think" Paul is teaching...post the scriptures that you believe would support your position. Just saying your obedient is not obedience ...especially when you have already admitted your disobedient.
 
M

Mitspa

Guest
Please read the entire chapter 7 of Romans. Here it is in part, since you have not referred to it.



Rom 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom 7:15
For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

Rom 7:16
But if what I would not, that I do, I consent unto the law that it is good.

Rom 7:17
So now it is no more I that do it, but sin which dwelleth in me.

Rom 7:18
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

Rom 7:19
For the good which I would I do not: but the evil which I would not, that I practise.

Rom 7:20
But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

Rom 7:21
I find then the law, that, to me who would do good, evil is present.

Rom 7:22
For I delight in the law of God after the inward man:

Rom 7:23
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Rom 7:24
Wretched man that I am! who shall deliver me out of the body of this death?

Rom 7:25
I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.




--
This is EXACLTY why Paul says we serve God by the Spirit and not by the "letter" faith and love, not legalism!

Ro 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
 
M

Mitspa

Guest
Yes I have, but have you read the old testament? Read Hosea 6:6 and you will see God's heart.

Like I said to you before maybe we should consider the corruption of the word by the Pharisees instead of looking for errors in God's word.
Its the New Testament written in the Blood of Jesus Christ...the gospel, that reveals God and His will.

Ga 1:9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10 ¶ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
 
M

Mitspa

Guest
Yes and very good point as that obedience and legalism line has been smeared together, as well as the line of the mosaic laws and moral laws of God has as well.
None of you actually "keep" the law...so where is all this obedience you guys talk about?
Saying your obedient is not obedience !

And there is no confusion about what part of the law Paul is speaking of!

Ro 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 ¶ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

All the law! every jot and tittle....all things written in the book of the law.
 
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gotime

Senior Member
Mar 3, 2011
3,537
88
48
It is not legalism to point out sin according to the word and to rebuke it. The word of God instructs us to do so and Jesus did so also. Pointing out sin and condemning are two different things.
 

gotime

Senior Member
Mar 3, 2011
3,537
88
48
Here is an example of this misconception of judging or condemning.

If a brother is walking in the sin of adultery we are commanded to address it and to rebuke such things.

but If another brother does the same on the Sabbath then suddenly they are legalistic.

The accusation is not based on what legalism is but on what people like and don't like.
 
P

popeye

Guest
Here is an example of this misconception of judging or condemning.

If a brother is walking in the sin of adultery we are commanded to address it and to rebuke such things.

but If another brother does the same on the Sabbath then suddenly they are legalistic.

The accusation is not based on what legalism is but on what people like and don't like.

Most legalists see only one's faults,and see themselves as "fixers",while at the same time expect mercy and love from others..

It's not so much the content of their mission as it is the spirit and attitude with which they come at their targeted defective person.
 
P

popeye

Guest
[h=2]Re: LEGALSIM...how do you know if your a "legalist"[/h]
1) if your obsession with performance outweighs your ability to see the good in others and have no desire to see them champion their walk

2)If you have ever fallen,suffered shipwreck,and rejection,and somehow it never humbled you LOL
 
P

popeye

Guest
[h=2]Re: LEGALSIM...how do you know if your a "legalist"????[/h]
If you secretly desire to cut out the part of the bible where Jesus says "........on these 2 laws hangs all the law and the prophets"

1) love
2) love
 
M

Mitspa

Guest
It is not legalism to point out sin according to the word and to rebuke it. The word of God instructs us to do so and Jesus did so also. Pointing out sin and condemning are two different things.
By what standard? If you judge others by a biblical standard you do not keep yourself, it is wrong because you have broken the Royal Law. If we judge by the standard of love, we will use righteous judgment.

A legalist has no authority under the New Covenant to judge anyone, because they are not in righteous judgment, they are themselves in the flesh.
 
M

Mitspa

Guest
Here is an example of this misconception of judging or condemning.

If a brother is walking in the sin of adultery we are commanded to address it and to rebuke such things.

but If another brother does the same on the Sabbath then suddenly they are legalistic.

The accusation is not based on what legalism is but on what people like and don't like.
If your guilty of breaking the law...how can you judge others by a standard you do not keep?

Ro 2:1 ¶ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.