Mary According to the Bible
Mother of God
Mary’s most important role is her role as Theotokos, roughly translated “Mother of God”, but more precisely translated “God-bearer.” Is it proper to call the Virgin Mary the “Mother of God”? Yes! All Protestants acknowledge the biblical teaching of the deity of Christ, but, for the sake of completeness, let us review a key biblical passage. For in him the whole fullness of deity dwells bodily. (Colossians 2:9) Within the body of the Lord Jesus Christ, the fullness of God dwells. Thus, if Mary gives birth to the body of Jesus Christ, as all Protestants admit, what comes out of her womb is also God, because God indwells the body of Christ. Thus, it is proper to refer to her as the “God-bearer” or Theotokos, and, as a corollary, “Mother of God.”
Ark of the New Covenant In fact, St. Elizabeth says to Mary: And why is this granted to me that the mother of my Lord should come to me? (Luke 1:43) The question before us is whether the “my Lord” here necessarily refers to the divine nature of Jesus Christ. Could it simply refer to the human nature? This leads directly into the discussion of Mary as the “Ark of the New Covenant”. When Elizabeth asks how it is that the mother of the Lord should come to her, she is directly alluding to these words spoken by the Prophet King David And David was afraid of the Lord that day, and he said, "How can the ark of the Lord come to me?" (2 Samuel 6:9) Ancient Jews memorized the Hebrew Bible. Similarities in wording would jump out at them. It is clear: when St. Elizabeth asks how the mother of the Lord should come to her, she is directly alluding to the Prophet’s words. It is important to note that in the Septuagint translation of the Hebrew Bible, YHWH would be replaced by “the Lord” Thus, when Elizabeth calls Mary the “mother of my Lord”, in reference to David’s words, she is calling Mary the “Mother of YHWH”. Thus, it is absolutely proper to call Mary the Mother of God! Furthermore, Elizabeth equates the Ark of the Covenant with the Blessed Virgin Mary. As the Old Ark was the dwelling place of God in the days of the Old Covenant, so the New Ark, the Virgin Mary, is the dwelling place of God the Word in our days, the days of the New Covenant. Let us look at some additional biblical passages which demonstrate her status as Ark of the New Covenant. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. (Exodus 40:34) The power of the Lord comes over the Ark of the Covenant. Similarly: And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. (Luke 1:35) The power of the Most High God overshadows the Blessed Virgin, just as it overshadowed the Ark of the Covenant. Listen to what happens when the Ark of the Covenant is brought before David: And David danced before the Lord with all his might. And David was wearing a linen ephod. (2 Samuel 6:14) This linen ephod is a priestly vestment. Likewise, John the Baptist is part of the priestly line of Aaron, and just as David danced when he saw the Ark of the Covenant, so does John the Baptist: And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit. (Luke 1:41) The child, John the Baptist leaps in her womb at hearing the Ark of the Covenant. After David dances before the Ark of the Covenant, the ark remains three months: And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household. (2 Samuel 6:11) And after John the Baptist dances at hearing Mary, she remains three months: And Mary remained with her about three months and returned to her home. (Luke 1:56) Is it possible that all of this is a coincidence? As passage after passage is piled up, it becomes near impossible that it is. The evidence is clear that Luke is presenting Mary as the Ark of the New Covenant. In addition, we hear of Mary as the Ark of the New Covenant in the Revelation of John: Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail. (Revelation 11:19) We see the Heavenly Temple, and we see the Ark of the Covenant. Would the Ark of the Old Covenant be of any significance? No. The Old Covenant is done away with, and the glory of God has left it's ark. But the New Covenant of Grace is in effect, and its Ark is something glorious. What is this Ark? St. John tells us in the very next passage: And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. (Revelation 12:1) Who is this woman? She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne. (Revelation 12:5) And who rules the nations with a rod of iron? God the Word, Jesus Christ. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. (Revelation 19:13-15) So, the woman of Revelation 12 is the mother of Jesus Christ. Who is Christ’s mother? It is, of course, the Blessed Virgin Mary. We see, therefore, that the Ark of the New Covenant is identified clearly as the Virgin Mary in the Apocalypse of John. Some Protestants, however, like to argue that the Woman is not Mary, but Israel, basing their exegesis here: Then he dreamed another dream and told it to his brothers and said, "Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me." (Genesis 37:9) This refers to Israel. So, is Israel a referent in John’s prophecy? Yes! In biblical prophecy it is not uncommon for a prophecy to have multiple referents. Let me give you an example from the famous prophecy of Isaiah: Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14) All Christians know that this is ultimately fulfilled in Jesus Christ. However, there is a temporary fulfillment, where an almah who is not a virgin gives birth to a child who is named Immanuel as a sign that God is with them. and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel." (Isaiah 8:8) There are some parts where Isaiah refers to both referents, and some parts where he refers to only one. Consider this passage: For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. (Isaiah 7:16) Was there ever a time when the Lord Jesus Christ did not know good and evil? Never. Thus, verse sixteen refers only to the first referent, and not the messianic referent. Likewise, in Revelation 12, there are portions where John refers to Mary, portions where he refers to Eve, portions where he refers to the Church, and portions where he refers to Israel. Mostly, however, he refers to all four. So, with that said, let us look at the further implications of Revelation 12.