This is just to avoid any confusion in regards to our faith by those that may read the New King James Version.
The Good News will be shown in the King James Bible first.
And then the comparison to the New King James Version.
King James Bible
Hebrews 10: 14For by one offering he hath perfected for ever them that are sanctified.
New King James Version
Hebrews 10:14 For by one offering He has perfected forever those who are being sanctified.
King James Bible
1 Corinthians 1:18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
New King James Version
1 Corinthians 1:18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
King James Bible
2 Corinthians 2:15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
New King James Version
2 Corinthians 2:15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.
King James Bible
Matthew 7:14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
New King James Version
Matthew 7:14 Because[a] narrow is the gate and difficult is the way which leads to life, and there are few who find it.
Footnotes:
- Matthew 7:14 NU-Text and M-Text read How . . . !
Just sharing a few comparison so that if anyone believed they are not saved or that they are living the christian life religiously because they believe it to be hard, then you all may want to check the King James Bible for the Good News again. And you may want to stick with the King James Bible too.
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Here is the Christian translation of those verses posted from the quasi-Christian book, AKA KJV:
Heb 10:14 Whereas the Levitical Priesthood offfered daily sacrifices that were ineffectual in remitting sin [v. 11], Jesus offered a single sacrifice which won him a permanent place at God's right hand. There he has only to wait the final outcome of his work [v. 12]. Thus he has brought into being in his own person the new covenant prophesized by Jeremiah which has rendered meaningless all other offerings for sin [vv. 14-18].
1 Cor 1:18 From the allusions to wisdom [v. 17] and the wise [v. 19], it seems the Christians mentioned in v. 12 were attempting unsuccessfully to align their faith with the philosophies of the current time. Paul points out that the Christian message of redemption through the crucifixion of Christ [v. 17] lies outside the ken of philosophical speculation. It is God, not man, who controls human destinyh beyond this life.
2 Cor 2:15 Paul wishes to convince the Corinthians that his actions towards them were motivated not by selfish reasons, but by genuine apostolic concern. This leads him to reflections on the apostolic office: his effectiveness as an apostle derives from Christ [vv.14-17]; his achievements are supported by the Holy Spirit; his qualifications as an Apostle are a gift of God; and his ministry of the justifying power of God is superior to the Mosaic Covenant. Paul knows his work is to result in the permanent presence of Christ among men through the power of the Holy Spirit [vv. 13-18].
Here are some verses from a Christian bible that show Justification is an on-going process, not a one-time event of faith:
2 Cor. 4:16 - though our outer nature is wasting away, our inner nature is being renewed "every day." This not only proves that justification is internal (not legal and external), but that it is also ongoing (it's not a one-time event of accepting Jesus as personal Lord and Savior). Our inner nature is being renewed every day as we persevere in faith, hope and love.v
John 3:16 - justification is ongoing, not a one-time event. God so loved (past) the world, that He gave (past) His only Son, that whoever believes (ongoing) in Him may have eternal life. The word “believes” is “pisteuo” in Greek which necessarily includes obedience throughout one’s life. This is proved by 1 Peter 2:7-8 which also uses “pisteuo” (to obey) and “apitheo” (to disobey). The same word “pisteuo” is used in many other verses about “believing in Christ” such as John 3:36; 5:24; Rom. 4:24; 10:9-10; cf. Rom. 1:5,16; 6:17; 16:26; 1 John 5:13 (often used by Protestants to support their “faith alone” theology). To “believe” means to “obey” throughout one’s life; it is not a one-time acceptance of Jesus as Savior.
Heb. 5:9 – Paul also confirms this by writing that Jesus became the source of eternal salvation to all who obey him. Here are some examples of justification as an on-going process, and not a one-time event:
Gen. 12:1-4 – Abram is justified here, as God promises to make his name great and bless the families of the earth through his seed. Abram is justified by his faith in God. Heb. 11:8-10 confirms Abraham's justification occurred here, before Gen. 15:6 (later) by referring to Gen. 12, not Gen. 15. Abraham's justification increased over time because justification is not a one-time event, but an ongoing process of growing in holiness.
Gen. 14:19, 22-23 - Abram is also justified here, by being blessed by the priest-king Melchizedek. Melchizedek calls Abram blessed and Abram gives him a tenth of everything.
Gen. 15:6 – Abram is further justified here, as God promises him that his descendants will be as numerous as the stars. Because the Scripture says, “He believed the Lord, and He reckoned it to him as righteousness,” Protestants often say this was Abram’s initial justification, and cite Rom 4:2 to prove Abram was justified by his faith. Yes, it is true Abram was justified by his faith, but he was justified 25 years earlier in Gen. 12:1-4, as Heb. 11:8-10 proves.
Gen. 22:1-18 – Abraham is further justified here, this time by works, when he offered his son Isaac as a sacrifice to God. James 2:21 proves this as James writes, “Was not Abraham our father justified by works when he offered his son Isaac upon the altar?” James then confirms this by writing, “Abraham believed God, and it was reckoned to him as righteousness” (James 2:23). These verses prove that justification before God is an on-going process, not a one-time event of accepting Jesus as personal Lord and Savior, and is accomplished by faith and works.
1Sam. 13:14 - David is justified here, as God describes him as “a man after his own heart.” No one in Scripture is described like this. Acts 13:22 confirms David’s justification before God
1 Sam. 16:13 – David is also justified here. “The Spirit of the Lord came mightily upon David from that day forward.”
1 Sam. 17:37-54 – David is further justified here, as he responds to God’s grace and God delivers him from the hand of Goliath the Philistine.
2 Sam. 6:9,14 – David is further justified here, as he expresses a fear for the Lord in the presence of His ark, and dances before the ark of the Lord with all his might.
2 Sam. 12:7-15 - however, after David’s on-going justification before God, David falls out of justification by committing adultery with Bathsheba and slaying Uriah the Hittite. David still had faith in God, but he lost his justification because of his evil works.
Psalm 32:1-2; Rom. 4:7-8; cf. 51:2,7-10,17 – David repents of his sin and writes these beautiful psalms about God’s mercy and forgiveness. Of himself, he writes, “Blessed is he whose transgression is forgiven, whose sin is covered up.” David is re-justified before God. This proves that we can be justified before God, then lose our justification, and then be re-justified through repentance and reconciliation with God.
Matt. 16:18-19 – Jesus blesses Simon for receiving a Revelation from God, changes his name to Peter, and gives him the keys to the kingdom of heaven. In John 6:68-69, Peter, justified before God, declares that Jesus has the words of eternal life. In Luke 22:31-32, Jesus prays for Peter that his faith may not fail and charges him to strengthen the rest of the apostles. In these and many other examples, Peter is justified before God.
Matt. 26:75; Mark 14:72; John 18:17, 25-27 – Peter denies he knows Jesus and loses his justification before God.
John 21:15-17 – Peter is re-justified before God after he negates his three-fold denial of Jesus with a three-fold confirmation of his love for him. Jesus then charges Peter to feed the Lord’s sheep. Peter was justified, loses his justification, and regains it again through repentance and love.
Luke 15:24,32 - the prodigal son was dead, and now is alive again; he was lost and now is found. The prodigal son regained his father’s favor through repentance (v. 18-19,21). When we ask our Father for forgiveness, we too will regain His favor and be justified.
Acts 9:1- 17 - Protestants would say that Paul is instantly justified here, when he encounters Christ, obeys His command to enter the city, and is moved by the Holy Spirit. They would say that Paul’s sins are now covered up and Christ’s righteousness is imputed to him.
Acts 9:18; 22:16 - then why does Ananias command Saint Paul (who was directly chosen by Christ) to stand up and be baptized and "wash away" his sins? Because justification, as the Church has taught for 2,000 years, is ongoing. It is not a one-time event of accepting Jesus as personal Lord and Savior. Justification is freely given by God through faith, hope, love and the sacraments of the Church (here, baptism).