Notice that the Greek word "sabbatismos" is used no where else in the Bible! Amazing that Sabbatarians would suggest that this is the word for "keeping the weekly Sabbath" when it is never used anywhere else, in spite of the many references to Jews keeping the weekly Sabbath in the New Testament!
W. E. Vine, Greek Dictionary on "Rest" proves the Sabbatarian argument wrong:
A2. KATAPAUSIS (2663), in classical Greek, denotes a causing to cease or putting to rest; in the N.T., rest, repose; it is used (a) of God's rest, Acts 7:49; Heb. 3:11, 18; 4:1, 3 (twice), R.V. (1st part), "that rest" (the A.V., "rest," is ambiguous), 5, 11; (b) in a general statement, applicable to God and man, 4:10.
A4. SABBATISMOS (4520), a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.); here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, 4:10, its full fruition is yet future, though believers now enter into it. In whatever way they enter into Divine rest, that which they enjoy is involved in an indissoluble relation with God.
W. E. Vine, Greek Dictionary on "Rest" proves the Sabbatarian argument wrong:
A2. KATAPAUSIS (2663), in classical Greek, denotes a causing to cease or putting to rest; in the N.T., rest, repose; it is used (a) of God's rest, Acts 7:49; Heb. 3:11, 18; 4:1, 3 (twice), R.V. (1st part), "that rest" (the A.V., "rest," is ambiguous), 5, 11; (b) in a general statement, applicable to God and man, 4:10.
A4. SABBATISMOS (4520), a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.); here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, 4:10, its full fruition is yet future, though believers now enter into it. In whatever way they enter into Divine rest, that which they enjoy is involved in an indissoluble relation with God.
Rev 20:4-6, “And I saw thrones – and they sat on them, and judgment was given to them – and the lives of those who had been beheaded because of the witness they bore to יהושע and because of the Word of the Mighty One, and who did not worship the beast, nor his image, and did not receive his mark upon their foreheads or upon their hands. And they lived and reigned with Messiah for a thousand years and the rest of the dead did not come to life until the thousand years were ended) – this is the first resurrection. Blessed and set-apart is the one having part in the first resurrection. The second death possesses no authority over these, but they shall be priests of יהוה and of Messiah, and shall reign with Him a thousand years."
A permanent God given rest with Him.
THe MEssiah came in the "4th" day, "2 days" later "He revives us" the "3rd day we shall live before Him"
of the "7th day"
Yes it is. People refuse to walk in to His rest. They think they have to do something to earn it. They have to observe this or that. And they ignore the simple Scriptures that refute them.
Revelation 14:13, "And I heard a voice from heaven saying to me: Write: Blessed are the dead, the ones dying in the Messiah from now on! Yes, says the Spirit: because they will rest from their labors, and their works do follow them!"