I wish you'd stop saying this.
Here's some help for you and others that believe this.
You love context.....below is some context for those words you keep repeating and never posting the scripture...
It's Romans 11:29 BTW.
It's speaking about the nation of Isreal. Not individual salvation.
I'm sure you know that Romans 9, 10, and 11 is totally about corporate salvation and not personal salvation...In 11:29 Paul jumps back to corporate salvation for a few verses to finish up his discourse.
You really need to know this difference and stop using those two words you love incorrectly.
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Meyer's NT Commentary
Romans 11:29. Confirmation of the second half of
Romans 11:28 by the axiom: “Unrepented, and so
subject to no recall, are the displays of grace and (especially) the calling of God.” The application to be made of this general proposition is: Consequently God, who has once made this people the recipient of the displays of His grace and has called them to the Messianic salvation, will not, as though He had repented of this, again withdraw His grace from Israel, and leave and abandon His calling of Israel without realization.
Expositor's Greek Testament
Romans 11:29. Proof that the Israelites, in virtue of their relation to the fathers, are objects of God’s love. ἀμεταμέλητα cf.
2 Corinthians 7:10 : it may mean either what is not or what cannot be repented of: here the latter.
God’s gifts of grace, and His calling, are things upon which there is no going back. The χαρίσματαare not the moral and intellectual qualifications with which Israel was endowed for its mission in the world (Godet), but the privileges of grace enumerated in chap. Romans 9:4 f. Neither is the κλῆσις of God a “calling” in the modern sense of a vocation or career assigned to any one by Him; it is His authoritative invitation to a part in the Messianic kingdom. From Israel these things can never be withdrawn.
Bengel's Gnomen
Romans 11:29. Ἀμεταμέλητα, without repentance) Truly an apostolic axiom. Something absolute is signified;
for God will not give way to the unbelief of His own people [so as to suffer it to continue] for ever. Repentance is hid from the eyes of the Lord [i.e. change of His purpose, as to raising Israel from its present spiritual ‘death,’ is impossible with God], Hosea 13:14.—χαρίσματα, gifts) towards the Jews.—κλῆσις, calling) towards the Gentiles.
By the "calling of God," in this case, is meant that sovereign act by which God, in the exercise of His free choice, "called" Abraham to be the father of a peculiar people; while "the gifts of God" here denote the articles of the covenant which God made with Abraham, and which constituted the real distinction between his and all other families of the earth. Both these, says the apostle, are irrevocable; and as the point for which he refers to this at all is the final destiny of the Israelitish nation, it is clear that the perpetuity through all time of the Abrahamic covenant is the thing here affirmed. And lest any should say that though Israel, as a nation, has no destiny at all under the Gospel, but as a people disappeared from the stage when the middle wall of partition was broken down, yet the Abrahamic covenant still endures in the spiritual seed of Abraham, made up of Jews and Gentiles in one undistinguished mass of redeemed men under the Gospel—the apostle, as if to preclude that supposition, expressly states that the very Israel who, as concerning the Gospel, are regarded as "enemies for the Gentiles' sakes," are "beloved for the fathers' sakes"; and it is in proof of this that he adds, "For the gifts and the calling of God are without repentance." But in what sense are the now unbelieving and excluded children of Israel "beloved for the fathers' sakes?" Not merely from ancestral recollections, as one looks with fond interest on the child of a dear friend for that friend's sake [Dr. Arnold]—a beautiful thought, and not foreign to Scripture, in this very matter (see 2Ch 20:7; Isa 41:8)—but it is from ancestral connections and obligations, or their lineal descent from and oneness in covenant with the fathers with whom God originally established it. In other words, the natural Israel—not "the remnant of them according to the election of grace," but THE NATION, sprung from Abraham according to the flesh—are still an elect people, and as such, "beloved." The very same love which chose the fathers, and rested on the fathers as a parent stem of the nation, still rests on their descendants at large, and will yet recover them from unbelief, and reinstate them in the family of God.