D
If we compared the language Paul uses in Galations to the Acts situation where those who believed (who went out from them) teaching what the apostles did not. Paul seems to wrap all of it into Galations very nicely.
The yoke of bondage (which is shown in both Acts 15:10 & Gal 5:1) Along with those that trouble you with words (is shown in Acts 15:24 & Gal 1:7, & Gal 5:12). The law of Moses and the circumcision issue (Shown in Acts 15:1 & Gal 5:2) and the grace of the Lord Jesus in contrast to their words (Shown in Acts 15:11 & Gal 5:4) These speak in accord with the same wording. Paul hits the same (point by point) using the same wording surrounding that issue in Galations.
In Gal 1:7 Paul speaks to the same thing as shown in the counsel in Acts, that there are "some that trouble you" (and with words supposedly as by them). These certain ones (which went out) in Acts preached were saying "except ye be circumcised and keep Moses ye cannot be saved" thus as James said these "trouble you with words" subverting their souls. So in Gal 1:6 Paul says...I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Whereas in Acts 15:11 shows the perverting of the gospel itself (because it was by those who believed of the sect of the Pharisees) with the whole ..."except ye be circumcised and keep Moses ye cannot be saved". And they responded.... But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then if you go into Gal 5:1 you can pick up the exact thing they were addressing in the counsel, or what they were adding to the necks of the disciples (which was circumcision and keeping the law of Moses). Which the apostles called the same both tempting God and a yoke (as shown in Acts 15:10) So he says the same to them in Gal 1:5 saying, Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Then he says... Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. Then right into Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace (see Acts 15:5 too). All the way down (again) into where he speaks of they which trouble you in Gal 5:10 And he continues, saying I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. (see Gal 1:7 & Acts 15:24) So the same are troubling them.
Now I had posted this before, but I think there in Galations Paul did a great job showing the whole thing together by his choice of words. The yoke, the circumcision, the justification by the law (verses grace) and them which trouble you. Its another gospel (which is not another) though it has Jesus in it (its another Jesus) but it wasn't by the grace of the Lord Jesus Christ.
And they were troubled, because the circumcision (by hands) and the law of Moses is presented as a saved issued. They were saying "except ye be circumcised and keep Moses ye cannot be saved", and the apostles said they gave no such commandment as they preached by grace of the Lord Jesus Christ.
The yoke of bondage (which is shown in both Acts 15:10 & Gal 5:1) Along with those that trouble you with words (is shown in Acts 15:24 & Gal 1:7, & Gal 5:12). The law of Moses and the circumcision issue (Shown in Acts 15:1 & Gal 5:2) and the grace of the Lord Jesus in contrast to their words (Shown in Acts 15:11 & Gal 5:4) These speak in accord with the same wording. Paul hits the same (point by point) using the same wording surrounding that issue in Galations.
In Gal 1:7 Paul speaks to the same thing as shown in the counsel in Acts, that there are "some that trouble you" (and with words supposedly as by them). These certain ones (which went out) in Acts preached were saying "except ye be circumcised and keep Moses ye cannot be saved" thus as James said these "trouble you with words" subverting their souls. So in Gal 1:6 Paul says...I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Whereas in Acts 15:11 shows the perverting of the gospel itself (because it was by those who believed of the sect of the Pharisees) with the whole ..."except ye be circumcised and keep Moses ye cannot be saved". And they responded.... But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then if you go into Gal 5:1 you can pick up the exact thing they were addressing in the counsel, or what they were adding to the necks of the disciples (which was circumcision and keeping the law of Moses). Which the apostles called the same both tempting God and a yoke (as shown in Acts 15:10) So he says the same to them in Gal 1:5 saying, Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Then he says... Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. Then right into Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace (see Acts 15:5 too). All the way down (again) into where he speaks of they which trouble you in Gal 5:10 And he continues, saying I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. (see Gal 1:7 & Acts 15:24) So the same are troubling them.
Now I had posted this before, but I think there in Galations Paul did a great job showing the whole thing together by his choice of words. The yoke, the circumcision, the justification by the law (verses grace) and them which trouble you. Its another gospel (which is not another) though it has Jesus in it (its another Jesus) but it wasn't by the grace of the Lord Jesus Christ.
And they were troubled, because the circumcision (by hands) and the law of Moses is presented as a saved issued. They were saying "except ye be circumcised and keep Moses ye cannot be saved", and the apostles said they gave no such commandment as they preached by grace of the Lord Jesus Christ.