PART I
Christians will find many articles or writings which allege that Penal Substitution as applied to the finished work of Christ is a “theory”, and one among many. They will also allege that this is purely a Reformed doctrine, and that the Reformers came up with this teaching, rather than it being a Bible and Gospel truth, which all Bible-believing Christians accept (including Non-Calvinists). But Penal Substitution is not a theory. It is Gospel Truth. And we do not need to look at the writings of the Early Church Fathers (or any so-called scholars or theologians) to see if they had a correct understanding of Bible truth. Sometimes they did, and sometimes they did not. And they certainly did not write by Divine inspiration.
WHAT DOES PENAL SUBSTITUTION MEAN?
Theopedia provides us with a satisfactory summary of the meaning of penal substitution.
“Penal substitutionary atonement refers to the doctrine that Christ died on the cross as a substitute for sinners. God imputed the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserve. This was a full payment for sins, which satisfied both the wrath and the righteousness of God, so that He could forgive sinners without compromising His own holy standard.”
The word “penal” is related to penalty, particularly crimes committed by criminals. But it is also applicable to sins committed by sinners. There is a penalty for every crime or infraction of the laws of the land. And there is also a divine penalty for every sin committed. We see divine penalties applied in the Flood of Noah’s day as well as the destruction of Sodom and Gomorrah (among other cities and nations in the Bible).
The word “substitution” simply means that someone other than the criminal or the sinner has been punished for the crime or sin committed. It would be similar to having two brothers in a court of law where one of them has been convicted of being a murderer. The other brother would approach the judge and ask that the death penalty be applied to him, so that his guilty brother can go free. The penalty would not change, but the one who paid the penalty would have been substituted. And the demands of justice would have been met.
GOD IS THE ULTIMATE RIGHTEOUS JUDGE
God has many attributes and many offices. One of them is that God is the Divine Judge of all humanity. There are numerous Scriptures which proclaim that God is the Divine Judge, and that all His judgments are righteous.
And the heavens shall declare His righteousness: for God is Judge Himself. Selah. (Ps 50:6) But God is the Judge: He putteth down one, and setteth up another. (Ps 75:7) Henceforth there is laid up for me a crown of righteousness, which the Lord, the Righteous Judge, shall give me at that day: and not to me only, but unto all them also that love His appearing. (2 Tim 4:8) Here Christ is the Judge, and indeed God the Father has handed over all judgment to Christ: Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead. (Acts 17:31)
THE PENALTY FOR SINS AND WICKEDNESS IS DIVINE WRATH
Throughout Scripture we see that Christ was indeed the perfect and only substitute for all mankind. “Christ died for our sins according to the Scriptures” (1 Cor 15:3). Had there been no cross, every sinner (all humanity) would be judged as guilty of death. And that would include the first (or physical) death as well as the second (or spiritual and eternal) death, which is separation from God in the Lake of Fire, and which expresses the wrath of God against sin.
For those who do not understand (or believe) that it is wrath, we have these Scriptures: He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness...Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them...But unto them that are contentious,and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile. (Rom 1:18,32; 2:8,9) And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: (Rev 14:9,10)
THE LAMB OF GOD TOOK UPON HIMSELF THE WRATH OF GOD
When Christians reflect upon the sufferings of Christ on the cross, they often focus on the physical pain and excruciating agony of that cross (the worst form of Roman punishment). But God would have us focus on the anguish within the soul of Christ while He bore the wrath of God within Himself. While the word “wrath” does not appear in the Gospel accounts of the crucifixion of Christ, we must be clear that that is what was applied to Christ. But it is indicated directly and indirectly in both the Old and New Testaments. And we have other Scriptures which present the agony within the soul and spirit of Christ while He hung on that cross.
