Hi LoveGodForever
I would offer, we cannot seprate the law of God from the law of God by calling God's law, the law of Moses as if one thought came from the will of man . We walk, (understand) by faith the unseen eternal not shadows as that seen the temporal .
Two kinds of laws . One seen the literal it kills, and the other not seen the "law of faith" the spiritual it brings new spirit life and a new heart by which we can exercidse workout the free gift that could never die. Not work for, using shadows
For the Jews
require a sign,(shadows) and the Greeks seek after wisdom: But we preach Christ crucified,
unto the Jews a
stumblingblock,Co 1:22
Signs are for those who rebel, the shadow seekers. Christ call them natural unconvered man an evil geaneration the generation of Adam as in all who have not been born again die
Joh 4:48 Then said Jesus unto him, Except
ye see "signs and wonders", ye
will not believe.
(No faith)
It would seem you are following the same path of the apostate Jews above. They required a sign by performing a ceremonial law (shadow) confusing the eternal substance not seen as a work they could perform before they would exercise faith. (ye
will not believe)
The Greek rather than demanding a sign as a shadow before they would believe would say show me God by your intellect. the wisdom of this world as philosophies of men (both stumbled over that not seen, the eternal )
I think we should review on
how we can hear our eternal God who has no form (he is not a shadow)
2Co 4:18 While we look not at the things which are seen
(shadows) , but at the things which are not seen
(the spiritual)for the things which are seen are temporal; but the
things which are not seen are
eternal.
Dividing shadows, the temporal as that seen used as parables to reveal the eternal faith principle from shadows as that seen as other parables used as a shadow..... does not add up to a moral law that govens the moraliy of the whole planet.
The instructions I beleive are we compare the unseen eternal (faith) the hidden spiritual understanding using shadows to the same unseen eternal, using shadows. Romans identifies the gospel in that way. Not from shadow as that seen to the shadow as that seen.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For therein is the righteousness of God revealed from
faith to faith: as it is written, The just shall live by faith. Rom 1:16 ......Not sight the oposite of faith, a shadow as that seen to sight of another shadow
Not from shadows as that seen to shadows as that seen (walking by sight)
God’s 4th commandment is a reference to Gen 2:1-3 which is the 7th day of the creation week which was part of the FINISHED work creation given BEFORE the fall of mankind so cannot be a part of any Shadow plan of Salvation because its origin is in the FINISHED creation week BEFORE the fall.
The word Sabbath is not a time sensitive word no matter which way you add to it which diminishes the meaning…… it means “rest” with no other meaning added.
This is whether the reason of the ceremonial law,( laws that govern ceremonies) used as shadows and not moral laws law that govern the morality of the whole world is according to the Exodus’s parable related the “rest” we do enter (not the Saturday we enter) when we hear His voice and harden not our hearts using the Exodus account as another historic parable pointed back as a shadow to the rest (not pointing to Saturday) or the Deuteronomy parable another shadow of the same rest. .Again we do not compare shadows as that seen to other shadows. Which in the end of the matter turns things upside down as the apostate Jews were known for doing.
Deu 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Why do you think he uses two different reasons as different kind of parables. Does he use different parables to help us understand what; thou shalt not murder means ?
Heb 10:1 For the law having a
shadow of good things to come, and not the
very image of the things, can
never with those sacrifices which they offered year by year continually make the comers thereunto perfect
Let no man therefore
judge you in meat, or in
drink, or in respect of an
holyday, or of the
new moon, or of the
sabbath days:Which are a shadow
(the Sabbath days) of things to come; but the body is of Christ.Col 2:17
Dividing a shadow as that seen (the temporal) from another shadow (the temporal) a person will miss the spiritual as that not see the eternal understanding. It is why I believe he gives us two different reasons for receiving the rest we have when we do hear His voice and not harden our hearts..
Not mixing faith the unseen eternal in whatwe do hear only show a person has hardened their heart refusing the rest and come up with a different rendering of the first verse in chapter 4. It does not read according to your interpretation below.
The judaizers interpretation ..Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his
Saturday , any of you should seem to come short of
Saturday For unto us who seek after a sign as if it was the substance was another gospel preached, as well as unto them: but the
shadow preached did not profit them, not being mixed with the "things seen" in them that heard it.
How long is today?… seeing we rest by faith and not by looking at shadows?
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of
unbelief: (no faith) Again, he limiteth a certain day, saying in David,
To day, after so long a time; as it is said,
To day "if" ye will
hear his voice,
harden not your hearts.Heb 4:6