yeah that's why i keep saying it.
what you keep replying is exactly the thing that presents a problem.
the Law ((the jots and tittles of it)) make the Levites priest. not Judah. not Melchizedek.
change in priesthood = change in yodh.
either this is not the same Law, not the same covenant, or jots and tittles are removed.
it seems to me there's something you need to work out between 'not one jot or tittle removed' and the change in the priesthood. so i keep bringing it up, and i'm not sure if you're understanding why i do -- your replies ((and i've been very busy for months, not able to stay very involved on CC, so i've likely missed some of them)) don't seem to me to be addressing the point i'm raising, rather, they are reinforcing it.
Did you read the part of my post you cut out?
Tell me this:
What does Yahshua do as High Priest?
Are there any Laws that maybe were transferred from the MalakZidiq priesthood to the Levites and back to the MalakZadiq priesthood? Because in the 1,000 yr reign seems going up to Yerusalem for the Feasts matters*...
Psalm 110:4, “יהוה has sworn and does not relent, “You are a priest forever According to the order of Malkitseḏeq.”
Hebrews 4:14-15, "Seeing then that we have a great High Priest Who has ascended into the heavens: Yahshua the Son of יהוה, let us hold fast our profession. For we do not have a High Priest Who cannot sympathize with our weaknesses, but was in all ways tempted as we are, yet was without sin."
and Hebrews 7 talks about the abolishment of the LEvitical and the transfer of the Law to Yahshua, I am confident that Yahshua can caryy out all His duties as High Priest, eternally...
Hebrews 7:24-25,"but He, because
He remains forever, has an unchangeable priesthood. Therefore He is also able to save completely those who draw near to יהוה through Him, ever living to make intercession for them."
*
Isayah 66:21-24, “And from them too
I shall take for priests – for Lĕwites,” declares יהוה. For as the new heavens and the new earth that I make stand before Me,” declares יהוה, “so your seed and your name shall stand. And it shall be that from New moon to New moon, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה. And they shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!”
Zecharyah 14:8-21, And in that day it shall be that living waters flow from Yerushalayim, half of them toward the eastern sea and half of them toward the western sea, in summer as well as in winter. 9, And יהוה shall be Sovereign over all the earth In that day there shall be one יהוה, and His Name one. 10, All the land shall be changed into a desert plain from Geḇa to Rimmon south of Yerushalayim, and she shall be raised up and inhabited in her place from Binyamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Ḥanan’ĕl to the winepresses of the sovereign. 11, And they shall dwell in her, and there shall be no more utter destruction, but Yerushalayim shall be safely inhabited. 12, And this is the plague with which יהוה plagues all the people who fought against Yerushalayim: their flesh shall decay while they stand on their feet, and their eyes decay in their sockets, and their tongues decay in their mouths. 13, And it shall be in that day that a great confusion from יהוה is among them, and everyone of them shall seize the hand of his neighbor, and his hand rise up against his neighbor's hand. 14, And Yehuḏah shall fight at Yerushalayim as well. And the wealth of all the nations round about shall be gathered together: gold, and silver, and garments in great quantities. 15, So also is the plague on the horse and the mule, on the camel and the donkey, and on all the cattle that are in those camps – as this plague.
16, And it shall be that all who are left from all the nations which came up against Yerushalayim, shall go up from year to year to bow themselves to the Sovereign, יהוה of hosts, and to celebrate the Festival of Sukkot. 17, And it shall be, that if anyone of the clans of the earth does not come up to Yerushalayim to bow himself to the Sovereign, יהוה of hosts, on them there is to be no rain. 18, And if the clan of Mitsrayim does not come up and enter in, then there is no rain. On them is the plague with which יהוה plagues the nations who do not come up to celebrate the Festival of Sukkot. 19, This is the punishment of Mitsrayim and the punishment of all the nations that do not come up
to celebrate the Festival of Sukkot. 20, In that day “SET-APART TO יהוה" shall be engraved on the bells of the horses. And the pots in the House of יהוה shall be like the bowls before the sacrifice-place. 21, And every pot in Yerushalayim and Yehuḏah shall be set-apart to יהוה of hosts. And all those who sacrifice shall come and take them and cook in them. And there shall no longer be a merchant in the House of יהוה of hosts, in that day.”