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lol. Where did you get your defenition?
56.34 δικαιόωc; δικαίωσιςb, εως f; δικαίωμαc, τος n: the act of clearing someone of transgression—‘to acquit, to set free, to remove guilt, acquittal.’
Louw, J. P., & Nida, E. A. (1996). Greek-English lexicon of the New Testament: based on semantic domains. New York: United Bible Societies.
δῐκαιόω, Ion. impf. δικαιεῦν: f. ώσω and ώσομαι: aor. I ἐδικαίωσα:—Pass., aor. I ἐδικαιώθην: (δίκαιος):
I. to set right: Pass., δικαιωθείς proved, tested, Aesch.
II. to hold or deem right, think fit, demand, c. inf., Hdt., etc.; inf. omitted, as οὕτω δικαιοῦν (sc. γενέσθαι) Id.:—to consent, δουλεύειν Id.; οὐ δ. to refuse, Thuc.:—c. acc. pers. et inf. to desire one to do, Hdt.
III. to do a man right or justice, to judge, i.e.,
1. to condemn, Thuc.: to chastise, punish, Hdt.
2. to deem righteous, justify, N.T. Hence δικαίωμα
dikaios, conforming to law or custom, right, virtuous; dikaiosynē, justice, righteousness; dikaioō, to justify, pronounce just; dikaiōma, justification, righteousness, righteous decree, just requirement; dikaiōsis, justification; dikastēs, judge; dikē, custom, justice, punishment
→see also λάθρα
Spicq, C., & Ernest, J. D. (1994). Theological lexicon of the New Testament. Peabody, MA: Hendrickson Publishers.
Liddell, H. G. (1996). A lexicon: Abridged from Liddell and Scott’s Greek-English lexicon. Oak Harbor, WA: Logos Research Systems, Inc.
1467 δικαιόω (dikaioō): vb.; ≡ DBLHebr 7405; Str 1344; TDNT 2.211—1. LN 34.46 put right with, justify, vindicate, declare righteous, i.e., cause one to be in a right relation (Ro 3:24); 2. LN 88.16 show to be right, demonstrate to something is morally just (Ro 3:4); 3. LN 56.34 acquit, remove guilt, set free, i.e., clear of a transgression (Ac 13:38); 4. LN 37.138 set free, release from the control of
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament). Oak Harbor: Logos Research Systems, Inc.
δικαιόω V 4-3-16-7-21=51
Gn 38,26; 44,16; Ex 23,7; Dt 25,1; 2 Sm 15,4
A to pronounce and treat as righteous, to justify, to vindicate, to acquit [τινα] Ex 23,7; to do justice to sb [τινα] 2 Sm 15,4
P to be justified Jb 33,32; to be shown to be righteous Is 42,21
ἕως τοῦ δικαιῶσαι αὐτὸν τὴν δίκην μου until he deems right my caus
Lust, J., Eynikel, E., & Hauspie, K. (2003). A Greek-English Lexicon of the Septuagint : Revised Edition. Deutsche Bibelgesellschaft: Stuttgart.
1344. δικαιόω dikaiŏō, dik-ah-yŏ´-o; from 1342; to render (i.e. show or regard as) just or innocent:— free, justify (-ier), be righteous.
Strong, J. (1996). The New Strong’s Dictionary of Hebrew and Greek Words. Nashville: Thomas Nelson.
there are just a few which show the legal term as it was used in 1st century, and even one as it was used in the greek septuagint of the OT.
lol.. The greek word still has a legal component, WHo cares what someone in the 4th century thought, Our goal is to see what the first century people who origionally read these words written directly to them thought. You will not find this out in some 4th century writing or history lesson.
You would be in error through Christs death came the gift of RIGHTEOUSNESS (declaired innocent) to all men, resulting in Justification to life.
It does not say all men are justified, It says all men have been offered the gift of righteousness, which is
Another twist of something you can not understand because your stuck in the 3rd and 4th century, and not in the 1st century when these words were written.
No he did not understand it, He was still to confused by roman doctrine, He did not study it to see it.
Paul taught it, NT believers embraced it.
Why you do not embrace it but embrace your own work is beyond me
56.34 δικαιόωc; δικαίωσιςb, εως f; δικαίωμαc, τος n: the act of clearing someone of transgression—‘to acquit, to set free, to remove guilt, acquittal.’
Louw, J. P., & Nida, E. A. (1996). Greek-English lexicon of the New Testament: based on semantic domains. New York: United Bible Societies.
δῐκαιόω, Ion. impf. δικαιεῦν: f. ώσω and ώσομαι: aor. I ἐδικαίωσα:—Pass., aor. I ἐδικαιώθην: (δίκαιος):
I. to set right: Pass., δικαιωθείς proved, tested, Aesch.
II. to hold or deem right, think fit, demand, c. inf., Hdt., etc.; inf. omitted, as οὕτω δικαιοῦν (sc. γενέσθαι) Id.:—to consent, δουλεύειν Id.; οὐ δ. to refuse, Thuc.:—c. acc. pers. et inf. to desire one to do, Hdt.
III. to do a man right or justice, to judge, i.e.,
1. to condemn, Thuc.: to chastise, punish, Hdt.
2. to deem righteous, justify, N.T. Hence δικαίωμα
dikaios, conforming to law or custom, right, virtuous; dikaiosynē, justice, righteousness; dikaioō, to justify, pronounce just; dikaiōma, justification, righteousness, righteous decree, just requirement; dikaiōsis, justification; dikastēs, judge; dikē, custom, justice, punishment
→see also λάθρα
Spicq, C., & Ernest, J. D. (1994). Theological lexicon of the New Testament. Peabody, MA: Hendrickson Publishers.
Liddell, H. G. (1996). A lexicon: Abridged from Liddell and Scott’s Greek-English lexicon. Oak Harbor, WA: Logos Research Systems, Inc.
1467 δικαιόω (dikaioō): vb.; ≡ DBLHebr 7405; Str 1344; TDNT 2.211—1. LN 34.46 put right with, justify, vindicate, declare righteous, i.e., cause one to be in a right relation (Ro 3:24); 2. LN 88.16 show to be right, demonstrate to something is morally just (Ro 3:4); 3. LN 56.34 acquit, remove guilt, set free, i.e., clear of a transgression (Ac 13:38); 4. LN 37.138 set free, release from the control of
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament). Oak Harbor: Logos Research Systems, Inc.
δικαιόω V 4-3-16-7-21=51
Gn 38,26; 44,16; Ex 23,7; Dt 25,1; 2 Sm 15,4
A to pronounce and treat as righteous, to justify, to vindicate, to acquit [τινα] Ex 23,7; to do justice to sb [τινα] 2 Sm 15,4
P to be justified Jb 33,32; to be shown to be righteous Is 42,21
ἕως τοῦ δικαιῶσαι αὐτὸν τὴν δίκην μου until he deems right my caus
Lust, J., Eynikel, E., & Hauspie, K. (2003). A Greek-English Lexicon of the Septuagint : Revised Edition. Deutsche Bibelgesellschaft: Stuttgart.
1344. δικαιόω dikaiŏō, dik-ah-yŏ´-o; from 1342; to render (i.e. show or regard as) just or innocent:— free, justify (-ier), be righteous.
Strong, J. (1996). The New Strong’s Dictionary of Hebrew and Greek Words. Nashville: Thomas Nelson.
there are just a few which show the legal term as it was used in 1st century, and even one as it was used in the greek septuagint of the OT.
lol.. The greek word still has a legal component, WHo cares what someone in the 4th century thought, Our goal is to see what the first century people who origionally read these words written directly to them thought. You will not find this out in some 4th century writing or history lesson.
You would be in error through Christs death came the gift of RIGHTEOUSNESS (declaired innocent) to all men, resulting in Justification to life.
It does not say all men are justified, It says all men have been offered the gift of righteousness, which is
Another twist of something you can not understand because your stuck in the 3rd and 4th century, and not in the 1st century when these words were written.
No he did not understand it, He was still to confused by roman doctrine, He did not study it to see it.
Paul taught it, NT believers embraced it.
Why you do not embrace it but embrace your own work is beyond me
