Remember, it is God who said Job was righteous.
God addressed Job for thinking that God owed him an explanation, and for questioning God's
justice in afflicting him.
And, incidentally, God never told Job why he put him through all that.
I believe, God never said Job was righteous, Job was the one who said that. God said Job was perfect [in his ways] and upright. I believe there is a difference. Basically, he did everything he believed to be right, perfectly and without fail.
Job 32:1 So these three men ceased to answer Job,
because he was righteous in his own eyes. [Not God's.]
Job 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled,
because he justified himself rather than God.
Job 34:10 Therefore hearken unto me, ye men of understanding:
far be it from God, that he should do wickedness; and from the Almighty,
that he should commit iniquity.
Job 34:11
For the work of a man shall he render unto him,
and cause every man to find according to his ways.
Job 34:12 Yea,
surely God will not do wickedly, neither will the Almighty pervert judgment.
I'm talking about Jesus telling Ananias in Ac that He would show Paul how much he must suffer,
which we find catalogued in Cor.
As Job was greatly afflicted by Satan according to the will of God,
so Paul was greatly persecuted and afflicted by his own brethren the Jews,
according to the will of God spoken to Ananias in Ac.
Persecution is scriptural, but afflicted via sickness or disease is not.
I don't think I know to what you are referring.
Are you saying that NT believers are saved from physical ailments?
Mat 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
(ERV) So Jesus made clear the full meaning of what Isaiah the prophet said: "He took away our diseases and carried away our sicknesses."
If Jesus took our infirmities or sicknesses and bore our sicknesses or diseases, why do Christians have them, and why are they baring it? If I paid your bills in full, would it make sense for you to pay it also? If I carried your books from point A to point B, then why are you trying to do the same? Not all thing are what they appear. Any child of God can get healed or delivered from whatever ails them.ai
The Greek word for, saved, means all of the below.
sōzō
sode'-zo
From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos, “safe”); t
o save, that is,
to deliver or protect (literally or figuratively): -to
heal,
preserve, save (self), do well,
to be (made) whole.
So, to answer your question, I would say, yes. I try to keep my personal experiences out of the argument, as it carries little weight compared to scripture. But, to those who know their rights in Christ and act on the promises of God, not only will get saved, but healed, delivered, made whole, and preserved from anything and everything this world and the devil throw at you. Thousands of Christians who learned what God's faith really is and how it and the kingdom God operates, get healed, delivered, they cast out evil spirits, and all kinds of things, just like it happened in Jesus' time when He was here on earth.
Have you considered Timothy, who had a stomach ailment?
Mat 13:58 And he did not many mighty works there because of their unbelief.
Have you considered why Jesus Himself could
not do
any mighty works in His hometown?
If a person cannot believe God for something, if they're unsure, or if they waiver, they won't get anything from God. But when a person really believes, more like knows, God never fails to perform their request or demand. Every time without fail.
Jesus' work on the cross was to pay the penalty for our sin.
Are you saying Jesus' suffering was to redeem believers from physical ailments?
Yes ma'am, that is exactly what I am saying, and anything else. If God does it to tens of thousands of Christians who know the truth, He will do it for you or anyone who believes. God is no respecter of persons, as you very well know. If it wasn't the truth from God's word, it wouldn't work for them, and none of their prayers would get answered.
If I may clarify a little more. . .
The law of sin and the law of death are Ro 6:23: "The wages of sin is death."
However, the curse of the law (Ro 3:10), which is the law of Moses, to which Paul refers in Gal 3:13,
is the curse of the Mosaic law, for imperfect obedience (Dt 27:26).
Galations 3 is talking about righteousness, which has to do with the law of death, not the law of sin. I see there being a distinction between the two.
By imperfect obedience, you mean disobedience? I think the word, imperfect, softens the severity of it.
Thanks again for your insightful answers in reply.
You asked for proof one time a while back, would you check out this half hour video?
Thurman Scrivner on Sid Roth - YouTube