yes
what that man said to you was a profound comment on the institutionalized church! i'd have never forgotten such a thing either.
it's true that the whole machination of what transpired is not explained in the text, and it's also true as you say that there are a number of object lessons for us in the account.
what i'm seeing in this though, is that there are clues in how Peter describes what they've done, using the word 'conspiracy' and clues in the placement of the account directly after the run-in with the Sadducees, and the context of what was going on in the city as the Spirit was working drawing together the church. the odd mention of a Levite who sold land. the detail of the young men who carried the bodies away. the significant display of the power of the Spirit and the authority with which Peter spoke.
it's not uncommon for the Bible to give scant information about an event which, if we were writing a history book or a newsreel, we'd include much more detail - for example here:
Now Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the LORD, so the LORD took his life.
(Genesis 38:6-7)
how did Er err? ((see what i did there lol))
the Bible doesn't say. the thing significant to the purpose of the narrative isn't Er's error, but the fact that Er erred.
here, the depth of Ananias & Sapphira's plot isn't explored. the most significant thing is that they lied, that they conspired together to do so, and that the Spirit was in no way deceived by it. but putting this together with all the surrounding text there's actually a lot of information for us to piece together what may have been happening. God wants us to study, to think, to dive into the word and swim in it, to seek Him out in it -- there are certainly moral lessons taught by this event, but treating it like it's 'just about greed' is IMO like only sticking our toes in the water.
it's similar, in a way, about the sabbath, and the Law, where you and i have spent a year throwing sparks. i've never said anyone should not keep it -- just that no one should be judged over it, whether for keeping or for not. observation of it by resting from physical labor is just like sticking our toe in the pool; it's only the surface, and i figure we ought to get all wet. i guess your point has been that we have to get our toes wet before we can get the rest of ourselves in, but you know, if i went ahead and dove, my toe would actually be the last thing that touches the water
ain't it funny how now that we're talking about Sadducees instead of Pharisees we're basically on the same page together hahaha
♥
I don't think it had anything to do with the Pharisees Sadducees etc., rather, what you implied I agreed that the Bible as a whole wouldn't contradict, so therefore, neither did I.
I see no difference between Sadducees, Pharisees, and "many" of the mainstream religions of today.
As for the Sabbath or any commandment, my focus is what the Scriptures say or don't about them.
I will be judged if I kill someone, steal from someone, lie to someone, in rebellion to Him and His instructions. Of this there is no doubt. I must, with His help, refrain from doing these things.
1 Cor. 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
For me, I see no power given to me to judge one of God's Commandments over another. I am the purchased, not the purchaser. I know it is mainstream religious tradition to reject His Sabbath, just as it is mainstream religious tradition to create images of God after the likeness of man, and to create "Feasts unto the Lord". All of which are forbidden by the "Word which became Flesh" just as killing is forbidden, and stealing is forbidden.
For this Biblical reason I believe the Sabbath is just as important as any other "Word of God", and can find no Biblical reason to judge it as a commandment unworthy of my respect and honor. I am not a judge of his Word, but strive to be a "doer" of His Word as He instructs. I believe this is the message He promoted.