Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

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notuptome

Senior Member
May 17, 2013
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#61
Re: Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

Exodus 13:6-8
6 And the LORD passed by before him, and proclaimed , The LORD, The LORD God, merciful and gracious, longsuffering , and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
8 And Moses made haste , and bowed his head toward the earth, and worshipped

After the breaking of the tablets of stone God would write them again. Looks as if the same God was as graceful then as He is today. Do you actually see a difference and inconsistency or was the grace then to reiterate what was on the first set? So are you are advocating that if God was really graceful (as He is today) He would not have written any commandments for our understanding to practice righteousness accordingly?
It was Israel who cried to God for the law not God insisting that Israel be under the law. Israel boasted herself to God and said we will obey. Israel has been trying to show God how good she is only to demonstrate how unable to be righteous she really is. The law can only make sin and transgression personal. The law cannot ever create righteousness.

It is quite evident that those who say they can cannot.

For the cause of Christ
Roger
 

notuptome

Senior Member
May 17, 2013
15,050
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#62
Re: Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

Eph_6:14 Therefore, stand! Have the belt of truth buckled around your waist, put on righteousness for a breastplate,

Heb_12:11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.

Jas_3:18 And peacemakers who sow seed in peace raise a harvest of righteousness.

330 times the word "righteousness" is used in KJV. Most are active on our part in receiving "righteousness" and not just passive as stating "Righteousness is by grace and not by works or practice." The Word itself does not hold up to this statement. Therefore, it is only partially correct or partially a lie.
Any righteousness that we think we have must come from Gods grace or it is self righteousness and is not pleasing to God. You are reading into your passages the meaning you desire them to not reading out of them what God wants you to have. Explain how your view fits with 2 Corinthians 5:21.

For the cause of Christ
Roger
 

notuptome

Senior Member
May 17, 2013
15,050
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#63
Re: Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

I think you're saying the same thing I said.
If you say so.

For the cause of Christ
Roger
 

Yahshua

Senior Member
Sep 22, 2013
2,758
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#64
Re: Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

It was Israel who cried to God for the law not God insisting that Israel be under the law. Israel boasted herself to God and said we will obey. Israel has been trying to show God how good she is only to demonstrate how unable to be righteous she really is. The law can only make sin and transgression personal. The law cannot ever create righteousness.

It is quite evident that those who say they can cannot.

For the cause of Christ
Roger
This is a misrepresentation of the events of that day Roger.

Exodus 19:1

On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.


3 Then Moses went up to God, and the Lord called to him from the mountain and [THE LORD] said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

So God approached Israel first with the agreement...then Israel replied, accepting the agreement. There was no boasting. Israel didn't ask for the law (if that's what you mean by your statement). They chose to agreed to honor it...but then failed.


7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.

9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.


10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day...
 

WomanLovesTX

Senior Member
Jan 1, 2010
1,390
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#65
Re: Should "Sabbath keepers" discuss/debate keeping Sabbath online on the Sabbath?

Any righteousness that we think we have must come from Gods grace or it is self righteousness and is not pleasing to God. You are reading into your passages the meaning you desire them to not reading out of them what God wants you to have. Explain how your view fits with 2 Corinthians 5:21.

For the cause of Christ
Roger
Righteousness from Webster
RIGHTEOUSNESS, n. ri'chusness.

1. Purity of heart and rectitude of life; conformity of heart and life to the divine law. Righteousness, as used in Scripture and theology, in which it is chiefly used, is nearly equivalent to holiness, comprehending holy principles and affections of heart, and conformity of life to the divine law. It includes all we call justice, honesty and virtue, with holy affections; in short, it is true religion.

2. Applied to God, the perfection or holiness of his nature; exact rectitude; faithfulness.

3. The active and passive obedience of Christ, by which the law of God is fulfilled. Dan 9.

4. Justice; equity between man and man. Luke 1.

5. The cause of our justification.

The Lord our righteousness. Jer 23.

************

Righteousness as described in Vines:
<1,,1343,dikaiosune>
is "the character or quality of being right or just;" it was formerly spelled "rightwiseness," which clearly expresses the meaning. It is used to denote an attribute of God, e.g., Rom_3:5, the context of which shows that "the righteousness of God" means essentially the same as His faithfulness, or truthfulness, that which is consistent with His own nature and promises; Rom_3:25-26 speaks of His "righteousness" as exhibited in the Death of Christ, which is sufficient to show men that God is neither indifferent to sin nor regards it lightly. On the contrary, it demonstrates that quality of holiness in Him which must find expression in His condemnation of sin.

"Dikaiosune is found in the sayings of the Lord Jesus, (a) of whatever is right or just in itself, whatever conforms to the revealed will of God, Mat_5:6, Mat_5:10, Mat_5:20; Joh_16:8, Joh_16:10; (b) whatever has been appointed by God to be acknowledged and obeyed by man. Mat_3:15; Mat_21:32; (c) the sum total of the requirements of God, Mat_6:33; (d) religious duties, Mat_6:1 (distinguished as almsgiving, man's duty to his neighbor, Mat_6:2-4, prayer, his duty to God, Mat_6:5-15, fasting, the duty of self-control, Mat_6:16-18).

"In the preaching of the Apostles recorded in Acts the word has the same general meaning. So also in Jam_1:20; Jam_3:18, in both Epp. of Peter, 1st John and the Revelation. In 2Pe_1:1, 'the righteousness of our God and Savior Jesus Christ,' is the righteous dealing of God with sin and with sinners on the ground of the Death of Christ. 'Word of righteousness,' Heb_5:13, is probably the gospel, and the Scriptures as containing the gospel, wherein is declared the righteousness of God in all its aspects.

"This meaning of dikaiosune, right action, is frequent also in Paul's writings, as in all five of its occurrences in Rom. 6; Eph_6:14, etc. But for the most part he uses it of that gracious gift of God to men whereby all who believe on the Lord Jesus Christ are brought into right relationship with God. This righteousness is unattainable by obedience to any law, or by any merit of man's own, or any other condition than that of faith in Christ ... The man who trusts in Christ becomes 'the righteousness of God in Him,' 2Co_5:21, i.e., becomes in Christ all that God requires a man to be, all that he could never be in himself. Because Abraham accepted the Word of God, making it his own by that act of the mind and spirit which is called faith, and, as the sequel showed, submitting himself to its control, therefore God accepted him as one who fulfilled the whole of His requirements, Rom_4:3. ...

"Righteousness is not said to be imputed to the believer save in the sense that faith is imputed ("reckoned' is the better word) for righteousness. It is clear that in Rom_4:6, Rom_4:11, 'righteousness reckoned' must be understood in the light of the context, 'faith reckoned for righteousness,' Rom_4:3, Rom_4:5, Rom_4:9, Rom_4:22. 'For' in these places is eis, which does not mean 'instead of,' but 'with a view to.' The faith thus exercised brings the soul into vital union with God in Christ, and inevitably produces righteousness of life, that is, conformity to the will of God." * [* From Notes on Galatians, by Hogg and Vine, pp. 246, 247.]

<2,,1345,dikaioma>
is the concrete expression of "righteousness:" see JUSTIFICATION, A, No. 2.

Note: In Heb_1:8, AV, euthutes, "straightness, uprightness" (akin to euthus "straight, right"), is translated "righteousness" (RV, "uprightness;" AV, marg., "rightness, or straightness").

Roger, your definition of righteousness is not wrong, it is just a part of the defining that the Bible utilizes. I've been accused of reading into passages the meaning I desire them to be and not reading out of them what God wants them to be. That is not true...the whole Bible must be taken together as multiple witnesses. Again, you are partly right, but it is not the fullness the Bible has for us.

Shalom
 
Aug 13, 2014
193
2
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#66
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

I see many posts/threads about keeping the true Friday evening/Saturday Sabbath. I also noticed many who advocate for observing the Sabbath, do a lot of arguing/debating/discussing of the Sabbath, on the Sabbath.

This observation leads me to a question.

Should "Sabbath keepers" be online arguing/debating/discussing/etc. the Sabbath, on the Sabbath?

I mean if they spend six days a week making multiple posts on this topic, is it necessary to keep at it on the day of rest too? There are plenty of their posts already on the forums. Which means there would be plenty of content already present arguing FOR Sabbath observance. Which means arguing for the Sabbath on the Sabbath isn't necessary work.

I have always thought true Sabbath observance meant doing as little work as needed. If there are already hundreds or thousands of posts on the forums already, then it's not necessary to do the work of advocating for the observance of the Sabbath on the Sabbath. At least in a message board/forum/chat context. Sabbath advocate posts float in the active stream even if they miss a day, making advocating for the Sabbath, on the Sabbath a non-necessity.

Right? Wrong?
The Bible does say to reason together with others of like minds therefore Christians would not be on open to all forums in the first place. There is an exception and that is it is the job of church leaders to get the Word of God out to all peoples therefore they/we must also cover open to all forums.

Good post Thanks
Mac.
 

notuptome

Senior Member
May 17, 2013
15,050
2,538
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#67
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

Roger, your definition of righteousness is not wrong, it is just a part of the defining that the Bible utilizes. I've been accused of reading into passages the meaning I desire them to be and not reading out of them what God wants them to be. That is not true...the whole Bible must be taken together as multiple witnesses. Again, you are partly right, but it is not the fullness the Bible has for us.

Shalom
I only observe what you write and it is very evident that you have strong prejudices in what you write.

Until God makes us righteous in Christ we cannot do or be righteous. The OT makes this point very clearly. Blessed is the man to whom the Lord will not impute iniquity. All our righteousness is as a filthy rag before the Lord. In romans Paul tells us in Romans that the unsaved man is not righteous and none seek to do good. Good works done outside of the Holy Spirit are not counted for righteousness sake.

Jesus taught that as branches we bear the fruit of the vine. We do not produce the fruit but the vine produces the fruit. To produce good fruit we must be in the vine Who is the source of our eternal righteousness.

Grace is far better than legalism. That is because grace is Gods way and legalism is mans way.

For the cause of Christ
Roger
 
Mar 4, 2013
7,761
107
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#68
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

It was Israel who cried to God for the law not God insisting that Israel be under the law. Israel boasted herself to God and said we will obey. Israel has been trying to show God how good she is only to demonstrate how unable to be righteous she really is. The law can only make sin and transgression personal. The law cannot ever create righteousness.

It is quite evident that those who say they can cannot.

For the cause of Christ
Roger
Exodus 19:5 Now therefore, if ye will obey my voice indeed , and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

That's the first time I've heard that Israel cried out to God to make the law for them. You have a scripture for that?

Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made ; and it was ordained by angels in the hand of a mediator.

Maybe they said "We are so bad that we need some laws to show us how bad we are because we really don't know." Wadaya Think?
 
Jun 26, 2014
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#69
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

Exodus 19:5 Now therefore, if ye will obey my voice indeed , and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

That's the first time I've heard that Israel cried out to God to make the law for them. You have a scripture for that?

Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made ; and it was ordained by angels in the hand of a mediator.

Maybe they said "We are so bad that we need some laws to show us how bad we are because we really don't know." Wadaya Think?
This is the only thing I could find.

Exodus 19:3-6 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”

The next thing God gave was the Ten Commandments. If we obey the Ten Commandments we will be a special treasure to God, a kingdom of priests and a holy nation. Even to this day...

1 Peter 2:9-10 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
 
Jun 4, 2014
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#70
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

We are told to remember the sabbath. Saturday is very hard to forget as it comes around once a week, but most have forgotten the true sabbath that comes at the end of the 6000 year rule of man. This is what we are to remember.
 
Mar 4, 2013
7,761
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#71
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

We are told to remember the sabbath. Saturday is very hard to forget as it comes around once a week, but most have forgotten the true sabbath that comes at the end of the 6000 year rule of man. This is what we are to remember.
I agree. The Sabbath is more than a particular day of the week but that doesn't mean to forget the particular day of the week. In recognition of the feasts, it's whenever God says it is. He is the Lord of the Sabbath, not us. God Bless
 
J

JesusIsAll

Guest
#72
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

We are told to remember the sabbath. Saturday is very hard to forget as it comes around once a week, but most have forgotten the true sabbath that comes at the end of the 6000 year rule of man. This is what we are to remember.
Guess I'm going to start keeping the sabbath, then. Better late than never, is that not so, my ambiguously Christian good fellows, donned in yarmulkes today? (I do find it alarming you don't find bickering online work.)
 
Jun 4, 2014
1,849
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#73
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

I agree. The Sabbath is more than a particular day of the week but that doesn't mean to forget the particular day of the week. In recognition of the feasts, it's whenever God says it is. He is the Lord of the Sabbath, not us. God Bless
The work we are to cease is the work of the flesh, which happens Saturday and every other day of our week. Saturday is only a shadow. A copy of the true week of God which is 7000 years.

Now again if I go to church every Saturday, I am said to be in obedience to His sabbath. If I were to go every Sunday, I am said to be in disobedience to it.

What if I go on both days every week??
 
Jun 4, 2014
1,849
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#74
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

Guess I'm going to start keeping the sabbath, then. Better late than never, is that not so, my ambiguously Christian good fellows, donned in yarmulkes today? (I do find it alarming you don't find bickering online work.)
Saturday is not the sabbath, only the shadow of what is to come. You will know it by the world wide economic collapse. God said to rest and do no work and He means it as that day will literally affect the whole earth!
 
J

JesusIsAll

Guest
#75
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

What if I go on both days every week??
I'd go all seven days, just to be safe, cover my bases that God will be impressed. But remember to shine your shoes, shiny shoes a must. Oh! But, whatever you do, don't shine them between Friday evening and Saturday evening, which is certain hell fire.
 

WomanLovesTX

Senior Member
Jan 1, 2010
1,390
38
0
#76
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

I only observe what you write and it is very evident that you have strong prejudices in what you write.

Until God makes us righteous in Christ we cannot do or be righteous. The OT makes this point very clearly. Blessed is the man to whom the Lord will not impute iniquity. All our righteousness is as a filthy rag before the Lord. In romans Paul tells us in Romans that the unsaved man is not righteous and none seek to do good. Good works done outside of the Holy Spirit are not counted for righteousness sake.

Jesus taught that as branches we bear the fruit of the vine. We do not produce the fruit but the vine produces the fruit. To produce good fruit we must be in the vine Who is the source of our eternal righteousness.

Grace is far better than legalism. That is because grace is Gods way and legalism is mans way.

For the cause of Christ
Roger
Mat_7:23 Then I will tell them to their faces, 'I never knew you! Get away from me, you workers of lawlessness!'

Rom_6:19 (I am using popular language because your human nature is so weak.) For just as you used to offer your various parts as slaves to impurity and lawlessness, which led to more lawlessness; so now offer your various parts as slaves to righteousness, which leads to being made holy, set apart for God.

2Co_6:14 Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness?

Psa_119:64 The earth, Adonai, is full of your grace; teach me your laws.

Psa_119:124 Deal with your servant in accordance with your grace, and teach me your laws.

Rom_3:20 For in his sight no one alive will be considered righteous on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.

Rom_3:27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting.

Rom_3:28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.


Rom_6:19 (I am using popular language because your human nature is so weak.) For just as you used to offer your various parts as slaves to impurity and lawlessness, which led to more lawlessness; so now offer your various parts as slaves to righteousness, which leads to being made holy, set apart for God.

It is absolute truth that we are saved by grace!! And after grace there is no more sacrifice to be made on our behalf. I speak of the work of Jesus Christ. Many have been taught that the Bible teaches Torah is done away with by Christ fulfilling it. Christ said He did not come to destroy it, but many have been taught that fulfilled and destroy means the same thing, which it does not. I am saved by grace and now take the ancient paths for our God says:

Jer_6:16 Here is what Adonai says: "Stand at the crossroads and look; ask about the ancient paths, 'Which one is the good way?' Take it, and you will find rest for your souls. But they said, 'We will not take it.'


Are you of the ones who said "We will not take it"?

Mat_7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

What is the will of Christ's heavenly Father?

Joh_6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Joh 10:27 My sheep hear my voice, and I know them, and they follow me:
Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Joh 10:30 I and my Father are one.

Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
Joh 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Joh 10:37 If I do not the works of my Father, believe me not.
Joh 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.


Rom_1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Rom 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

God's way is Torah, that is 2Ti_3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

INSTRUCTION

Psa_50:17 Seeing thou hatest instruction, and castest my words behind thee.
Pro_1:2 To know wisdom and instruction; to perceive the words of understanding;
Pro_1:3 To receive the instruction of wisdom, justice, and judgment, and equity;
Pro_1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Pro_1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother:
Pro_4:1 Hear, ye children, the instruction of a father, and attend to know understanding.
Pro_4:13 Take fast hold of instruction; let her not go: keep her; for she is thy life.
Pro_5:12 And say, How have I hated instruction, and my heart despised reproof;
Pro_5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.
Pro_6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Pro_8:10 Receive my instruction, and not silver; and knowledge rather than choice gold.
Pro_8:33 Hear instruction, and be wise, and refuse it not.
Pro_9:9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Pro_10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Pro_12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Pro_13:1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.
Pro_13:18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Pro_15:5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
Pro_15:32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
Pro_15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
Pro_16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Pro_19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Pro_19:27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
Pro_23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.
Pro_23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
Pro_24:32 Then I saw, and considered it well: I looked upon it, and received instruction.
Jer_17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Jer_32:33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
Jer_35:13 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.

Ok Roger, I'll whole hearted agree that there is somebody somewhere who is trying to gain salvation by the flesh, but it ain't me or the others here who seek to be obedient to God's Words, which are Christ's Words, which are written on our hearts.
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jer 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jer 31:35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:

Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Heb 10:17 And their sins and iniquities will I remember no more.

Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

I am in the new covenant, with God's laws written on my heart, have the Holy Spirit who is given to those who obey, and have as a written and sure testimony the Bible, of both OT and NT writings.

Roger, are you in the New Covenant? Are you part of Israel, either House of Israel or House of Judah or a stranger who has joined into God's House? If yes, then why fight being obedient to the commandments? Being obedient never made anyone unsaved. If you have a flesh problem with pride, then attack your pride and not the Words of God.

Shalom
 
Jun 26, 2014
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#77
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

I'd go all seven days, just to be safe, cover my bases that God will be impressed. But remember to shine your shoes, shiny shoes a must. Oh! But, whatever you do, don't shine them between Friday evening and Saturday evening, which is certain hell fire.
Don't forget this...

<span style="color:#000000;"><span style="font-family:verdana;"><font size="3">[video=youtube;Fgr3GK9cAZU]https://www.youtube.com/watch?v=Fgr3GK9cAZU[/video]
 
J

JesusIsAll

Guest
#78
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

Saturday is not the sabbath, only the shadow of what is to come. You will know it by the world wide economic collapse. God said to rest and do no work and He means it as that day will literally affect the whole earth!
Though I do believe in the rapture, that it may not get any worse than the "Who Killed Goliath?" thread.
 
Jun 4, 2014
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#79
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

I'd go all seven days, just to be safe, cover my bases that God will be impressed. But remember to shine your shoes, shiny shoes a must. Oh! But, whatever you do, don't shine them between Friday evening and Saturday evening, which is certain hell fire.
Lol! If I went to church at all I wouldn't shine them no later than by the end of Thursday. I figure after that with all the world's different time zones, it must be sabbath somewhere on the globe!
 
J

JesusIsAll

Guest
#80
Re: Should &quot;Sabbath keepers&quot; discuss/debate keeping Sabbath online on the Sabbath?

Don't forget this...
Thank you for that needed reminder. That said, shouldn't you perhaps try doing something usef... move along and create another sabbath thread?
 
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